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" And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. "
The Christian guardian (and Church of England magazine). - Page 339
1828
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A Treatise on the Passions and Affections of the Mind ..., Volume 4

Thomas Cogan - Christianity - 1813
...the one, and the rejection of the other, manifestly arose from some moral cause, for it is added, " If thou doest well sha.lt thou not be accepted? And if thou doest not well, sin lieth at thy door." We are further told, that the third son of Adana was named Seth ; that the son of Setlt...
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Lectures on the Catechism of the Protestant Episcopal Church: With ...

William White - 1813 - 506 pages
...the'creatures. This sentiment is much conn, tenanced by what is said — ' ' If thou dost well, shall thou not be accepted; and if thou doest not well, sin lieth at the door."H The Hebrew word** translated -t Lev ix 7. $ Ib. xvi. 17. The force of (his is thought to...
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A Key to the Bible Doctrine of Atonement and Justification: Or, a Plan to ...

Samuel Whitman - Atonement - 1814 - 376 pages
...not respect. And Cain was very wroth, and his countenance fell. And the Lord God said unto Cain, why art thou wroth? and why is thy countenance, fallen? If thou doest well, shalt thou not be accepted?" The last question which God put to Cain, affords evidence, that, if Cain had done well, he would have...
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Sacred Extracts from the Scriptures of the Old and New Testaments: For the ...

Joseph McKean - 1814 - 360 pages
...said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? 7 If thou doest well, shaft thou not be accepted ? and if thou doest not well, sin lieth at the door. 8 And Cain talked with Abel his brother : and it came to pass, when they were in the field, that Cain...
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A Summary of the History of the English Church, and of the Sects which Have ...

Johnson Grant - Great Britain - 1814
...grace vouchsafed. Man, therefore, is not totally depraved. He is a moral agent in his own conversion. " If thou doest well, shalt thou not be accepted ? and if thou doest ill, sin lieth at thy door" (Gen. iv. 7). " Behold, I set before you a blessing and a curse ; a blessing...
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Discourses on Several Subjects, Volume 1

Samuel Seabury - Sermons, American - 1815 - 598 pages
...had not respect. And Cain was very wroth, and his countenance Jell. And the Lord said unto Cain, Why art thou 'wroth ? And "why is thy countenance fallen...And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. Ti HE tragical end of Abel's life...
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The Monthly repository (and review)., Volume 10

1815
...incensed; God condescends to expostulate, and thus he addresses him, ver. 6th. "Why art thou wrath, and why is thy countenance fallen ? If thou doest...and if thou doest not well, sin lieth at the door." Here is nothing about the destruction of the offering, either by fire, or in any other way ; nor is...
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Genesis to Chronicles

1815
...countenance fell. 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen ? 7 If thou doest well, shalt thou not be accepted ? and if thou doest not well, sin licth at the door. And unto thee shall be his desire, and thou shall rule over him. 8 And Cain talked...
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The Monthly Repository of Theology and General Literature, Volume 10

Liberalism (Religion) - 1815
...addresses him, vcr. 6th. " Why art thou wrath, and why is thy countenance fallen ? If thou doest lotll, shalt thou not be accepted ? and if thou doest not well, sin lieth at the door." Here is nothing about the destruction of the offering, either by fire, or in any other way; nor is...
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A refutation of Calvinism

sir George Pretyman Tomline (bart, bp. of Winchester.) - 1817
...Genesis, that " The Lord had respect unto Abel and to his offering (d) ;" and unto Cain he said, " If thou doest well, shalt thou not be accepted ? And if thou doest not well, sin lieth at the door ( e)." May • (c) Elements of Christian Theology. (d) Gen. c. 4. v. 4. (e) Gen. c. 4. v. 7. My argument...
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