Lectures on Ecclesiastical History |
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Page 52
... writers , than to convey to us a parti- cular account of the plan of the society they had formed . It is a just observation of a writer of the last century , and de- serves the attention of disputants on both sides : - " Videmus ...
... writers , than to convey to us a parti- cular account of the plan of the society they had formed . It is a just observation of a writer of the last century , and de- serves the attention of disputants on both sides : - " Videmus ...
Page 53
... writer which openly pro- fesses this design ; if there be not one which so treats of eccle- siastical government , as if ... writers , than to prescribe any rule to us on the subject , or to give us any information which could lead us to ...
... writer which openly pro- fesses this design ; if there be not one which so treats of eccle- siastical government , as if ... writers , than to prescribe any rule to us on the subject , or to give us any information which could lead us to ...
Page 61
... he complains that the sacred writers have not been explicit in assigning the boundaries of either : an oversight which I own I think would have been unpardona . ble in them , if they had believed the knowledge ECCLESIASTICAL HISTORY . 61.
... he complains that the sacred writers have not been explicit in assigning the boundaries of either : an oversight which I own I think would have been unpardona . ble in them , if they had believed the knowledge ECCLESIASTICAL HISTORY . 61.
Page 65
... writer of common sense , who did not intend to deceive , would have expressed himself in that manner . The words which conclude the argument , Igitur si habes jus sa- cerdotis , & c . show no more than that the author inferred the right ...
... writer of common sense , who did not intend to deceive , would have expressed himself in that manner . The words which conclude the argument , Igitur si habes jus sa- cerdotis , & c . show no more than that the author inferred the right ...
Page 71
... writer's express design to acquaint us what the apos- tles did for accommodating the several churches they planted , in pastors and assistants . And can we suppose he would have omitted the chief point of all , namely , that they ...
... writer's express design to acquaint us what the apos- tles did for accommodating the several churches they planted , in pastors and assistants . And can we suppose he would have omitted the chief point of all , namely , that they ...
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Common terms and phrases
acknowledge admit afterwards ages Antioch apostles appear argument authority bishop bishop of Rome called canon catholick cause century charge christian church civil clergy concerning congregation consequence considered Constantinople contrary council council of Trent deacons denominated diocess distinction divine doctrine ecclesiastical ecclesiastick ecumenical council emperour episcopacy episcopal epistle evidence excommunication experience faith favour former give given gospel Greek hath heresy hereticks holy honour Jesus Christ Jews judge jurisdiction justly Latin Lord manner matters means mention ministers ministers of religion ministry miracles nation nature Nestorius never observed occasion opinion ordained papal parish particular particular church pastors patriarch Paul person Peter pontiff pope prelates presbyters presbytery pretended priest princes principles proof publick reason regard relation religion rendered Roman Romanists Rome sacred scripture secular sense sentiments spiritual successours superiour synod term Tertullian testimony thing tion truth wherein whole words
Popular passages
Page 91 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Page 83 - And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Page 54 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 226 - Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Page 29 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 160 - Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost ; as your fathers did, so do- ye. Which of the prophets have not your fathers persecuted ? and they have slain them which shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers ; who have received the law by the disposition of angels, and have not kept it.
Page 21 - And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.
Page 501 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...
Page 159 - By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. 16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Page 416 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.