A View of Religions in Three Parts ... |
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Page 62
... tion from the priests . * For o- ther particulars relating to this church see part the second . a ACEPHALI , i . e . headless . The word is compounded of the privative and xépaññ , a head . They were a branch of the Eutychians , who by ...
... tion from the priests . * For o- ther particulars relating to this church see part the second . a ACEPHALI , i . e . headless . The word is compounded of the privative and xépaññ , a head . They were a branch of the Eutychians , who by ...
Page 63
... tion of Easter , and other rites of the like nature . * AETIANS , a denomination which appeared about the year three hundred and thirty - six ; so called from Aetius , a Sy- rian . Besides the opinions which the Aetians held in common ...
... tion of Easter , and other rites of the like nature . * AETIANS , a denomination which appeared about the year three hundred and thirty - six ; so called from Aetius , a Sy- rian . Besides the opinions which the Aetians held in common ...
Page 64
... tion which sprung up in the eighth century , and renewed the greatest part of the Ma- nichean principles . They also maintained that the world was from eternity . See Mani- cheans . ALBIGENSES , so called from their first increase in ...
... tion which sprung up in the eighth century , and renewed the greatest part of the Ma- nichean principles . They also maintained that the world was from eternity . See Mani- cheans . ALBIGENSES , so called from their first increase in ...
Page 74
... tion than is usual in any other christian community . In the rights and ceremonies of the Armenian church there is so great a resemblance to those of the Greeks , that a particular detail might be superfluous . Their liturgies also are ...
... tion than is usual in any other christian community . In the rights and ceremonies of the Armenian church there is so great a resemblance to those of the Greeks , that a particular detail might be superfluous . Their liturgies also are ...
Page 80
... tion , as the Son is derived from the Father , but by an eternal and incomprehensible procession . Each of these per- sons are very and eternal God , as much as the Father himself ; and yet , though distinguished in this manner , they ...
... tion , as the Son is derived from the Father , but by an eternal and incomprehensible procession . Each of these per- sons are very and eternal God , as much as the Father himself ; and yet , though distinguished in this manner , they ...
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A View of Religions, in Two Parts: PT. I. Containing an Alphabetical ... Hannah Adams No preview available - 2016 |
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according ancient angels Antinomians apostles appear Arians Arminians asserted authority baptism baptized believe bishops body brethren Broughton called Calvinists century ceremonies christians clergy congregation corrupt creatures death decree deists Deity denied deno denomination derived their name divine doctrine earth ecclesiastical Encyclopædia Episcopalians eternal eucharist evil faith Father glory Gnostics gospel grace happiness hath heaven Hence History holy Ghost human hundred inhabitants islands jesuits Jesus Christ jewish jews John kingdom ligion Lord Lord's supper Lutherans mahometans maintained Manicheans mankind ment mination mind ministers moral Mosheim nation nature opinions pagans Pelagians perfect person pope prayer Presbyterians priests principles profess punishment religion religious repentance resurrection Roman Catholic Rome sacred saints salvation scripture sect sentiments sinners sins Socinians soul Spirit suffer supposed supreme synod synod of Dort tain taught tenets things tion trine truth ture unto wicked word worship
Popular passages
Page 20 - BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
Page 105 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, "Why hast thou made me thus ? " Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 25 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able.
Page 15 - Wherefore, as the Holy Ghost saith, Today if ye will hear his voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness: when your fathers tempted me, proved me, and saw my works forty years.
Page 10 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Page 27 - And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming : even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders, and with all deceivableness of unrighteousness in them that perish : because they received not the love of the truth, that they might be saved.
Page 7 - BRETHREN, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand : by which also ye are saved, - if ye keep in memory what I preached unto you, unless ye have believed" in vain. For I delivered unto you first of all, that which I also received, how that Christ died for our sins, according to the Scriptures...
Page 252 - And that in the most holy Sacrament of the Eucharist there is truly, really, and substantially the Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ...
Page 110 - For by grace are ye saved through faith ; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Page 322 - And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth not, and the fire is not quenched.