Adam Smith: An Enlightened LifeThis fascinating intellectual biography of Adam Smith dramatically rewrites the economist’s life and offers new insight into his iconic concepts The great eighteenth-century British economist Adam Smith (1723–90) is celebrated as the founder of modern economics. Yet Smith saw himself primarily as a philosopher rather than an economist and would never have predicted that the ideas for which he is now best known were his most important. This biography shows the extent to which Smith's great works, The Wealth of Nations and The Theory of Moral Sentiments, were part of one of the most ambitious projects of the Euruopean Enlightenment, a grand “Science of Man" that would encompass law, history, and aesthetics as well as economics and ethics, and which was only half complete on Smith’s death in 1790.Nick Phillipson reconstructs Smith’s intellectual ancestry and shows what Smith took from, and what he gave to, in the rapidly changing intellectual and commercial cultures of Glasgow and Edinburgh as they entered the great years of the Scottish Enlightenment. Above all he explains how far Smith’s ideas developed in dialogue with those of his closest friend, the other titan of the age, David Hume. |
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Page 1735
... society at large. All of this he was to glimpse from the narrow but distinctive perspective of Kirkcaldy, a town which, in its modest way, was on the road to improvement. As a Glasgow student Smith was to see how these Stoic and quasi ...
... society at large. All of this he was to glimpse from the narrow but distinctive perspective of Kirkcaldy, a town which, in its modest way, was on the road to improvement. As a Glasgow student Smith was to see how these Stoic and quasi ...
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... attempt to develop a Presbyterianism which held less pessimistic views of human nature, civil society and the possibilities of redemption. The city's culture was deeply influenced by this pietism. As Defoe noted, Glasgow's sabbatarianism.
... attempt to develop a Presbyterianism which held less pessimistic views of human nature, civil society and the possibilities of redemption. The city's culture was deeply influenced by this pietism. As Defoe noted, Glasgow's sabbatarianism.
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... a moderate Presbyterianism that stressed the need for a more consensual, less adversarial relationship between the Kirk and civil society than that favoured by the orthodox. No one was less orthodox than John Simson. He had.
... a moderate Presbyterianism that stressed the need for a more consensual, less adversarial relationship between the Kirk and civil society than that favoured by the orthodox. No one was less orthodox than John Simson. He had.
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... society could be rebuilt on principles that were shared by the subjects of any state, whatever their credal loyalties. This was no easy matter. Like Hobbes, he thought that men were naturally dangerous, unsociable, 'impolitick animals ...
... society could be rebuilt on principles that were shared by the subjects of any state, whatever their credal loyalties. This was no easy matter. Like Hobbes, he thought that men were naturally dangerous, unsociable, 'impolitick animals ...
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... society effectively depended.35His view of civil society was, therefore, austere, disenchanted and authoritarian. Most rulers were faced with the problem of governing subjects whose appetites and ambitions were constantly at odds with ...
... society effectively depended.35His view of civil society was, therefore, austere, disenchanted and authoritarian. Most rulers were faced with the problem of governing subjects whose appetites and ambitions were constantly at odds with ...
Contents
1699 | |
1703 | |
1707 | |
1717 | |
1737 | |
4Edinburghs Early Enlightenment | |
a Conjectural History | |
9Smith and the Duke of Buccleuchin Europe 17646 | |
10London Kirkcaldy and the Making of theWealth of Nations 176676 | |
11The Wealth of Nations andSmiths Very violent attack upon the whole commercialsystem of Great Britain | |
12Humes Death | |
13Last Years in Edinburgh 177890 | |
Epilogue | |
Notes and Sources | |
Bibliography of Works Cited | |
6Professor of Moral Philosophyat Glasgow 1 17519 | |
7The Theory of Moral Sentimentsand the Civilizing Powersof Commerce | |
8Professor of Moral Philosophyat Glasgow 2 175963 | |
Index | |
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Common terms and phrases
Adam Smith agriculture Boswell Bridgeman Art Library Buccleuch Cambridge career century citizens city’s commerce contemporary Corr culture curriculum David Hume depended develop discussion division of labour Dugald Stewart Duke économistes Edinburgh edition Epictetus Essays ethical finance find first France Francis Hutcheson friends Glasgow govemment Henry Home human nature Hume’s Humean impartial spectator important improvement influence intellectual interest James Boswell jurisprudence justice Kirkcaldy language leamed lectures on rhetoric letter liberty literary live London Lord Mandeville manufactures merchants modem Montesquieu moral philosophy Moral Sentiments ofthe Oswald Oxford passions political economy Presbyterian principles Professor progress of opulence published Pufendorf Quesnay Quesnay’s reflect Ross Rousseau Scotland Scots Scottish Enlightenment sense significant sociability society teaching Theory of Moral thinking thought Tobacco Lords town Townshend trade understanding Union virtue Wealth of Nations William writing