Sources of the Self: The Making of the Modern IdentityIn this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. |
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... logic cannot be understood in terms of this kind of radical distinction . If we live our lives like this , what other considerations can overrule this verdict ? Of course , the terms of our best account will 58 IDENTITY AND THE GOOD.
... radical criticism of existing practices and beliefs . An ethical outlook organized around a hypergood in this way is thus inherently conflictual and in tension . The highest good is not only ranked above the other recognized goods of ...
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Contents
3 | |
41 | |
53 | |
Moral Sources PART II | 105 |
Inwardness | 109 |
Moral Topography | 111 |
Platos SelfMastery | 115 |
In Interiore Homine | 127 |
The Culture of Modernity | 285 |
Fractured Horizons | 305 |
Nature as Source | 355 |
The Expressivist Turn | 368 |
Our Victorian Contemporaries | 405 |
Visions of the PostRomantic | 419 |
Epiphanies of Modernism | 456 |
The Conflicts of Modernity | 495 |
Descartess Disengaged Reason | 143 |
Lockes Punctual Self | 159 |
Exploring lHumaine Condition | 177 |
Inner Nature | 185 |
A Digression on Historical Explanation | 199 |
PART III | 209 |
God Loveth Adverbs | 211 |
Rationalized Christianity | 234 |
Moral Sentiments | 248 |
The Providential Order | 269 |
3 | 539 |
25 | 541 |
53 | 551 |
91 | 568 |
III | 573 |
127 | 582 |
143 | 585 |
185 | 596 |
211 | 599 |