Morals in Evolution: A Study in Comparative Ethics, Part 1 |
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Page 14
... custom that men can understand each other , that each can know how the other will act under given circumstances , and without this amount of understanding the reciprocity , which is the vital principle of society , disappears . 6. How ...
... custom that men can understand each other , that each can know how the other will act under given circumstances , and without this amount of understanding the reciprocity , which is the vital principle of society , disappears . 6. How ...
Page 16
... custom once formed far more set and crystallized . But the prime factors are the same . There is always the character of each individual as it has grown up under the con- ditions of heredity , with its sympathies and antipathies , its ...
... custom once formed far more set and crystallized . But the prime factors are the same . There is always the character of each individual as it has grown up under the con- ditions of heredity , with its sympathies and antipathies , its ...
Page 18
... perversity without breaking down . Many injurious customs may arise and flourish as long as they do not touch the social life in a vital spot . Secondly , the prin- ciple cuts both ways , as the example of the 18 MORALS IN EVOLUTION.
... perversity without breaking down . Many injurious customs may arise and flourish as long as they do not touch the social life in a vital spot . Secondly , the prin- ciple cuts both ways , as the example of the 18 MORALS IN EVOLUTION.
Page 20
... customs and traditions are criticized in the light of experience . Here emerge some of the broad differences between primitive and more advanced societies . To Primitive Man custom , as such , is sacred . It is true that it often has ...
... customs and traditions are criticized in the light of experience . Here emerge some of the broad differences between primitive and more advanced societies . To Primitive Man custom , as such , is sacred . It is true that it often has ...
Page 21
... custom and substituting deliberately - accepted principle , whether true , half true , or false , for blind tradition . The one thing common to both extremes and all the intermediate region , is that there are things that men approve ...
... custom and substituting deliberately - accepted principle , whether true , half true , or false , for blind tradition . The one thing common to both extremes and all the intermediate region , is that there are things that men approve ...
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Common terms and phrases
12th Dynasty according adultery appears Australian barbaric blood feud Brahman bride price captives caste cause century character chief civilized clan Code of Hammurabi common conception concubinage concubine consent contract court crime criminal custom daughter distinction divorce duty enslaved ethical exogamy fact father further group marriage hand human husband ideas individual instances institutions Iroquois killed king Kohler labour land Letourneau Manu marriage marry master Max Müller Mencius modern monogamy moral mother-right murder nature North American Indians offences organization party perhaps Pollock and Maitland polyandry polygamy position of women Post practice primitive principle prisoners protection public justice punishment recognized relation religious Roman rule savage serf serfdom slave slavery social society stage Sudra Thucyd totem tribes Veddahs vengeance Waitz warfare wergild Westermarck whole wife wives woman
Popular passages
Page 298 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 203 - She openeth her mouth with wisdom; And the law of kindness is on her tongue. She looketh well to the ways of her household. And eateth not the bread of idleness. Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying: Many daughters have done worthily, But thou excellest them all.
Page 195 - By a girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house." "In childhood, a female must be subject to her father, in youth, to her husband, when her lord is dead, to her sons ; a -woman must never be independent.
Page 225 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband; under whose wing, protection, and cover, she performs every thing...
Page 97 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Page 300 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 225 - For this reason, a man cannot grant anything to his wife, or enter into covenant with her: for the grant would be to suppose her separate existence; and to covenant with her, would be only to covenant with himself...
Page 298 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 88 - If a man has struck a gentleman's daughter and caused her to drop what is in her womb, he shall pay ten shekels of silver for what was in her womb. 210. If that woman has died, one shall put to death his daughter.
Page 299 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee : he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.