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rate the good from the bad members Christ has subjected his Church to the severest trial she ever underwent, and streams of holy blood have been flowing to appease the divine anger irritated against mankind for the excess of their wickedness. St John thus exhibits to us the sight he was favoured with of that blessed company, after they were crowned.

Chap. vii. v. 9. After this I saw a great multitude, which no man could number, of all nations, and tribes, and peoples, and tongues: standing before the throne, and in sight of the Lamb, clothed with white robes and palms in their hands.' A numberless multitude appears to St. John, consisting of people of all nations from the four parts of the earth, clothed in white robes in token of their present bliss, and with palms in their hands, the known emblems of victory. In this attire they are presented before the throne, and the Lamb. v. 10. And they cried with a loud voice, saying: salvation to our God who sitteth upon the throne, and to the Lamb.' They break forth into loud acclamations, saying: Salvation (or victory) to our God who sitteth upon the throne, and to the Lamb,' victory and triumph to the Almighty and to our Saviour over their enemies.

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v. 11. And all the angels stood round about the throne, and the ancients, and the four living creatures: and they fell down before the throne upon their faces, and adored God.'

v. 12. 'Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.' The angels here join in the profoundest homage to almighty God. They acknowledge and praise his providential dispensations to his Church on earth, with the seven same expressive terms, except one which were applied to the Lamb,' Apoc.

And I will bring the third part through the fire, and will refine them as silver is refined; and I will try them, as gold is tried.' xiii. 8, 9. This persccution will be distinguished, as we observed before, by seven particular scenes more shocking than the rest; that are intimated by the seven thunders, which St. John heard speak, but was not permitted to write what they said, Apoc. x. 2, 4.-Daniel proceeds,

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v. 10. And the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.' The wicked therefore will make no advantage of the times, but will continue to be wicked, through hardness of heart; nor will they understand, through their own wilful blindness, the meaning of those scourges and trials sent upon mankind: whereas the learned, who are truly virtuous and instructed in these prophecies, will understand the reason of the divine judgments, and will turn them to their own profit, and to the gaining of an immortal crown.

Notwithstanding the dreadful aspect, under which appears Antichrist's persecution according to the preceding account, we should not however be dejected or dismayed. Confidence in the mercies and providence of God should allay our fears and support our fortitude. That all bountiful Being, in his severest judgments, never forgets mercy; and when he sends trials, he furnishes assistance proportioned to the exigencies. We have already seen that the archangel Michael will come, by the order of God, to the defence of the Christians, and will check the exorbitant power of Satan. Besides, we are assured that boisterous storm will not last beyond three years and an half. But the principal support in these extreme distresses will be, the abundant graces infused by the Almighty into the hearts of the faithful, which will inspire them with the most heroic fortitude and invincible

constancy. These dispositions will also be nourished and animated by the incessant preaching of the ministers of God, who will be enabled to enforce their exhortations with many shining miracles. Among these apostolic labourers, Henoch and Elias will signalize their zeal. By such means, not only the faithful will be supported, but many conversions made. The Church therefore at this period, though in appearance so much oppressed, will shine more glorious than in any former age, by the number of Christian champions, who will not fear to make open profession of their faith, will bafflle by their invincible fortitnde all Antichrist's arts and torments, and will soar in triumph to heaven with the crown of martyrdom.

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It would seem that as the Christians will be fully instructed in the prophecies relating to the time, some of them, perhaps under their torments, will admonish Antichrist of his impending fate; in a similar manner as the above-mentioned king Antiochus was forewarned, by three of the seven Machabees whom he put to death, of the divine vengeance that would soon overtake him. The fifth of them, in his tortures, said to Antiochus: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God. But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee, and thy seed.' 2 Mach. vii. 16, 17. Antichrist raging with fury at hearing from the expiring Christians the supreme decree which dooms him with all his men to be slain by Jesus Christ and his celestial army of saints, he resolves upon the most daring and most impious scheme, that ever entered the heart of man, and which by the concurrence of Satan and his false prophet, he puts in execution.

Chap. xvi. v 13. And I saw,' says St. John, from the mouth of the dragon, and from the

mouth of the beast, and from the mouth of the false prophet, three unclean spirits like frogs.

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v. 14. For they are the spirits of devils working signs, and they go forth unto the kings of the whole earth to gather them to battle against the great day of the Almighty God. The dragon or Satan, the beast or Antichrist, and the false prophet, send forth, each of them, an unclean spirit or devil. These they depute to all the kings and potentates, to all the great and little states of the earth, to gather them to battle against the great day of the Almighty God, that is, to engage them to assemble their troops and join Antichrist, who has determined to encounter with the omnipotent God, by whom they will on that great day be crushed and utterly destroyed. What audacious temerity, surely, the advice of Satan, to dare challenge the Almighty to battle! But what wonder that those proud angels who had rebelled against their God in heaven, should now excite mankind to a similar impiety? These three ambassadors, spirits of devils, conceal themselves under human shapes, and like frogs, which are amphibious, proceed both by land and sea to every state on the continents and in the islands, and by their power of working signs or wonders, impose upon the princes, and prevail with them to embark in the mad design of their great master Antichrist.

The earth was now reeking every where with the blood of Christian victims. The persecution raged with the utmost violence, and daily swept away multitudes. The pastors especially are picked out for slaughter, being more obnoxious on account of their zeal, in opposing Antichrist, in animating the Christians, and fortifying them nnder their conflicts. And this is exhibited to us with strong colours by the prophet Jeremy: 'Howl,

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* In the Greek, the kings of the earth and of the whole inhabited world,'

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shepherds,' says he, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and dispersion are accomplished, and you shall fall like precious vessels. And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves,' xxv. 34. 35. But this persecution was to be distinguished in a particular manner by the martyrdom of the two great messengers of Christ, his two witnesses, Henoch and Elias. Their Saviour and master had assigned them 1260 days, or three years and an half, to prophecy or to perform the function of his special, ministers; during which time he screened them from all attempts of Antichrist and other enemies. But that period being now elapsed, he withdraws that special protection from them, and requires that they shall finish their work by sealing it with their blood. He therefore delivers them over into

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the power of Antichrist.

Chap. xi. v. 7. "And when they, (the two witnesses shall have finished their testimony,' say St. John, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them and kill them.' Henoch and Elias then having finished their testimony or time appointed them to give testimony to Christ by their preaching, they are to put to death by order of Antichrist, who is impelled to it by Satan, the beast that ascendeth out of the abyss or bottomless pit.

v. 8. And their bodies shall lie in the streets of the great city, which is called spiritually Sodom and Egypt, where their Lord also was crucified.' Their dead bodies lie exposed in the streets of the great city, which is Jerusalem, as appears by what is added, where their Lord was crucified; and our Saviour had said: it cannot be that a prophet perish out of Jerusalem,' Luke xiii. 33. Jerusalem is styled spiritually or mystically Sodom and Egypt: Sodom, because, as that city was burned by fire

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