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keeps closely covered, till the last duties of a wife and a queen are fulfilled. Stories of martyrdom are but of chains and the stake; a little bodily suffering. These torments

with a holy violence against her nature, or his most passionate love-poems, we shall find all frozen and made rigid with intellect. The finest movements of the human heart, the utmost grandeur of which the soul is capable, are essentially comprised in the actions and speeches of Calica and Camena. Shakspeare, who seems to have had a peculiar delight in contemplating womanly perfection, whom for his many sweet images of female excellence all women are in an especial manner bound to love, has not raised the ideal of the female character higher than Lord Brooke, in these two women, has done. But it requires a study equivalent to the learning of a new language to understand their meaning when they speak. It is indeed hard to hit :

"On the purest spirits prey,

As on entrails, joints, and limbs,

With answerable pains, but more intense."

What a noble thing is the soul, in its strengths and in its weaknesses! Who would be less weak than Calantha? Who can be so strong? The expression of this transcendent scene almost bears us in imagination to Calvary and the Cross; and we seem to perceive some analogy between the scenical sufferings which we are here contemplating and the real agonies of that final completion to which we dare no more than hint a reference. Ford was of the first order of poets. He sought for sublimity, not by parcels, in metaphors or visible images, but directly where she has her full residence, in the heart of man; in the actions and sufferings of the greatest minds. There is a grandeur of the soul, above mountains, seas, and the elements. Even in the poor perverted reason of Giovanni and Annabella, in the play* which stands at the head of the modern collection of the works of this author, we discern traces of that fiery particle, which, in the irregular starting from out the road of beaten action, discovers something of a right line even in obliquity, and shows hints of an improvable greatness in the lowest descents and degradations of our nature.

FULKE GREVILLE, LORD BROOKE.

Alaham, Mustapha.-The two tragedies of Lord Brooke, printed among his poems, might with more propriety have been termed political treatises than plays. Their author has strangely contrived to make passion, character, and interest, of the highest order, subservient to the expression of state dogmas and mysteries. He is nine parts Machiavel and Tacitus, for one part Sophocles or Seneca. In this writer's estimate of the powers of the mind, the understanding must have held a most tyrannical preeminence. Whether we look into his plays

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"Much like thy riddle, Samson, in one day
Or seven though one should musing sit."

It is as if a being of pure intellect should take upon him to express the emotions of our sensitive natures. There would be all knowledge, but sympathetic expressions would be wanting.

BEN JONSON.

The Case is Altered. The passion for wealth has worn out much of its grossness in tract of time. Our ancestors certainly conceived of money as able to confer a distinct gratification in itself, not considered simply as a symbol of wealth. The old poets, when they introduce a miser, make him address his gold as his mistress; as something to be seen, felt, and hugged; as capable of satisfying two of the senses at least. The substitution of a thin, unsatisfying medium in the place of the good old tangible metal, has made avarice quite a Platonic affection in comparison with the seeing, touching, and handling pleasures of the old Chrysophilites. A banknote can no more satisfy the touch of a true sensualist in this passion, than Creusa could return her husband's embrace in the shades. See the Cave of Mammon in Spenser; Barabas's contemplation of his wealth, in the Rich Jew of Malta; Luke's raptures in the City Madam; the idolatry and absolute goldworship of the miser Jaques in this early comic production of Ben Jonson's. Above all, hear Guzman, in that excellent old translation of the Spanish Rogue, expatiate on the ruddy cheeks of your golden ruddocks,

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your Spanish pistolets, your plump and full- one image which attains the height of the sublime, yet the confluence and assemblage of them all produces a result equal to the grandest poetry. The huge Xerxean army countervails against single Achilles. Epicure Mammon is the most determined offspring of its author. It has the whole "matter and copy of the father-eye, nose, lip, the trick of his frown." It is just such a swaggerer as contemporaries have described old. Ben to be. Meercraft, Bobadil, the Host of the New Inn, have all his image and superscription. But Mammon is arrogant pretension personified. Sir Samson Legend, in Love for Love, is such another lying, overbearing character, but he does not come up to Epicure Mammon. What a "towering bravery" there is in his sensuality! he affects no pleasure under a Sultan. It is as if "Egypt with Assyria strove in luxury.”

faced Portuguese, and your clear-skinned pieces-of-eight of Castile," which he and his fellows the beggars kept secret to themselves, and did privately enjoy in a plentiful manner. "For to have them to pay them away is not to enjoy them; to enjoy them is to have them lying by us; having no other need of them than to use them for the clearing of the eyesight, and the comforting of our senses. These we did carry about with us, sewing them in some patches of our doublets near unto the heart, and as close to the skin as we could handsomely quilt them in, holding them to be restorative."

Poetaster. This Roman play seems written to confute those enemies of Ben in his own days and ours, who have said that he made a pedantical use of his learning. He has here revived the whole Court of Augustus, by a learned spell. We are admitted to the society of the illustrious dead. Virgil, Horace, Ovid, Tibullus, converse in our own tongue more finely and poetically than they were used to express themselves in their native Latin. Nothing can be imagined more elegant, refined, and court-like, than the scenes between this Louis the Fourteenth of antiquity and his literati. The whole essence and secret of that kind of intercourse is contained therein. The economical liberality by which greatness, seeming to waive some part of its prerogative, takes care to lose none of the essentials; the prudential liberties of an inferior, which flatter by commanded boldness and soothe with complimentary sincerity;-these, and a thousand beautiful passages from his New Inn, his Cynthia's Revels, and from those numerous court-masques and entertainments, which he was in the daily habit of furnishing, might be adduced to show the poetical fancy and elegance of mind of the supposed rugged old bard.

Alchemist. The judgment is perfectly overwhelmed by the torrent of images, words, and book-knowledge, with which Epicure Mammon (Act ii., Scene 2) confounds and stuns his incredulous hearer. They come pouring out like the successive falls of Nilus. They "doubly redouble strokes upon the foe." Description outstrides proof. We are made to believe effects before we have testimony for their causes. If there is no

GEORGE CHAPMAN.

Bussy D'Ambois, Byron's Conspiracy, Byron's Tragedy. &c. &c.-Webster has happily characterised the "full and heightened style" of Chapman, who, of all the English play-writers, perhaps approaches nearest to Shakspeare in the descriptive and didactic, in passages which are less purely dramatic. He could not go out of himself, as Shakspeare could shift at pleasure, to inform and animate other existences, but in himself he had an eye to perceive and a soul to embrace all forms and modes of being. He would have made a great epic poet, if indeed he has not abundantly shown himself to be one; for his Homer is not so properly a translation as the stories of Achilles and Ulysses rewritten. The earnestness and passion which he has put into every part of these poems would be incredible to a reader of mere modern translations. His almost Greek zeal for the glory of his heroes can only be paralleled by that fierce spirit of Hebrew bigotry, with which Milton, as if personating one of the zealots of the old law, clothed himself when he sat down to paint the acts of Samson against the uncircumcised. The great obstacle to Chapman's translations being read, is their unconquerable quaintness. He pours out in the same breath the most just and natural, and the most violent and crude expressions. He seems to grasp at whatever words come

first to hand while the enthusiasm is upon him, as if all other must be inadequate to the divine meaning. But passion (the all in all in poetry) is everywhere present, raising the low, dignifying the mean, and putting sense into the absurd. He makes his readers glow, weep, tremble, take any affection which he pleases, be moved by words, or in spite of them, be disgusted, and overcome their disgust.

FRANCIS BEAUMONT.-JOHN FLETCHER.

Maid's Tragedy.-One characteristic of the excellent old poets is, their being able to bestow grace upon subjects which naturally do not seem susceptible of any. I will mention two instances. Zelmane in the Arcadia of Sidney, and Helena in the All's Well that Ends Well of Shakspeare. What can be more unpromising, at first sight, than the idea of a young man disguising himself in woman's attire, and passing himself off for a woman among women; and that for a long space of time? Yet Sir Philip has preserved so matchless a decorum, that neither does Pyrocles' manhood suffer any stain for the effeminacy of Zelmane, nor is the respect due to the princesses at all diminished when the deception comes to be known. In the sweetly-constituted mind of Sir Philip Sidney, it seems as if no ugly thought or unhandsome meditation could find a harbour. He turned all that he touched into images of honour and virtue. Helena in Shakspeare is a young woman seeking a man in marriage. The ordinary rules of courtship are reversed, the habitual feelings are crossed. Yet with such exquisite address this dangerous subject is handled, that Helena's forwardness loses her no honour; delicacy dispenses with its laws in her favour, and nature, in her single case, seems content to suffer a sweet violation. A spatia, in the Maid's Tragedy, is a character equally difficult with Helena, of being managed with grace. She too is a slighted woman, refused by the man who had once engaged to marry her. Yet it is artfully contrived, that while we pity we respect her, and she descends without degradation. Such wonders true poetry and passion can do, to confer dignity upon subjects which do not seem capable of it. But Aspatia must not be compared at all points with Helena; she

does not so absolutely predominate over her situation but she suffers some diminution, some abatement of the full lustre of the female character, which Helena never does. Her character has many degrees of sweetness, some of delicacy; but it has weakness, which, if we do not despise, we are sorry for. After all, Beaumont and Fletcher were but an inferior sort of Shakspeares and Sidneys.

Philaster. The character of Bellario must have been extremely popular in its day. For many years after the date of Philaster's first exhibition on the stage, scarce a play can be found without one of these womenpages in it, following in the train of some pre-engaged lover, calling on the gods to bless her happy rival (his mistress), whom no doubt she secretly curses in her heart, giving rise to many pretty equivoques by the way on the confusion of sex, and either made happy at last by some surprising turn of fate, or dismissed with the joint pity of the lovers and the audience. Donne has a copy of verses to his mistress, dissuading her from a resolution, which she seems to have taken up from some of these scenical representations, of following him abroad as a page. It is so earnest, so weighty, so rich in poetry, in sense, in wit, and pathos, that it deserves to be read as a solemn close in future to all such sickly fancies as he there deprecates.

JOHN FLETCHER.

Thierry and Theodoret.-The scene where Ordella offers her life a sacrifice, that the king of France may not be childless, I have always considered as the finest in all Fletcher, and Ordella to be the most perfect notion of the female heroic character, next to Calantha in the Broken Heart. She is a piece of sainted nature. Yet, noble as the whole passage is, it must be confessed that the manner of it, compared with Shakspeare's finest scenes, is faint and languid. Its motion is circular, not progressive. Each line revolves on itself in a sort of separate orbit. They do not join into one another like a running-hand. Fletcher's ideas moved slow; his versification, though sweet, is tedious, it stops at every turn; he lays line upon line, making up one after the other, adding image to image so deliberately, that we see their junctures. Shakspeare mingles

everything, runs line into line, embarrasses sentences and metaphors; before one idea has burst its shell, another is hatched and clamorous for disclosure. Another striking difference between Fletcher and Shakspeare is the fondness of the former for unnatural and violent situations. He seems to have thought that nothing great could be produced in an ordinary way. The chief incidents in some of his most admired tragedies show this.* Shakspeare had nothing of this contortion in his mind, none of that craving after violent situations, and flights of strained and improbable virtue, which I think always betrays an imperfect moral sensibility. The wit of Fletcher is excellent,† like his serious scenes, but there is something strained and far-fetched in both. He is too mistrustful of Nature, he always goes a little on one side of her. Shakspeare chose her without a reserve and had riches, power, understanding, and length of days, with her for a dowry.

Faithful Shepherdess.-If all the parts of this delightful pastoral had been in unison with its many innocent scenes and sweet lyric intermixtures, it had been a poem fit to vie with Comus or the Arcadia, to have been put into the hands of boys and virgins, to have made matter for young dreams, like the loves of Hermia and Lysander. But a spot is on the face of this Diana. Nothing short of infatuation could have driven Fletcher upon mixing with this" blessedness" such an ugly deformity as Chloe, the wanton shepherdess! If Chloe was meant to set off Clorin by contrast, Fletcher should have known that such weeds by juxtaposition do not set off, but kill sweet flowers.

Wife for a Month, Cupid's Revenge, Double Marriage, &c.

Wit without Money, and his comedies generally.

PHILIP MASSINGER.-THOMAS DECKER.

The Virgin Martyr.-This play has some beauties of so very high an order, that with all my respect for Massinger, I do not think he had poetical enthusiasm capable of rising up to them. His associate Decker, who wrote Old Fortunatus, had poetry enough for anything. The very impurities which obtrude themselves among the sweet pieties of this play, like Satan among the Sons of Heaven, have a strength of contrast, a raciness, and a glow, in them, which are beyond Massinger. They are to the religion of the rest what Caliban is to Miranda.

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SPECIMENS FROM THE WRITINGS OF FULLER,

THE CHURCH HISTORIAN.

JAMES SHIRLEY,

Claims a place amongst the worthies of this period, not so much for any transcendent talent in himself, as that he was the last of a great race, all of whom spoke nearly the same language, and had a set of moral feelings and notions in common. A new language, and quite a new turn of tragic and comic interest, came in with the Restoration.

THE writings of Fuller are usually de- | way to have expressed himself out of them. signated by the title of quaint, and with But his wit is not always a lumen siccum, a sufficient reason; for such was his natural dry faculty of surprising; on the contrary, bias to conceits, that I doubt not upon most his conceits are oftentimes deeply steeped in occasions it would have been going out of his human feeling and passion. Above all, his

As his works are now scarcely perused but by antiquaries, I thought it might not be unacceptable to my readers to present them with some specimens of his manner, in single thoughts and phrases; and in some few passages of greater length, chiefly of a narrative description. I shall arrange them as I casually find them in my book of extracts, without being solicitous to specify the particular work from which they are

way of telling a story, for its eager liveliness, verum et bonum, the Fancy is free from all and the perpetual running commentary of engagements: it digs without spade, sails the narrator happily blended with the nar- without ship, flies without wings, builds ration, is perhaps unequalled. without charges, fights without bloodshed: in a moment striding from the centre to the circumference of the world; by a kind of omnipotency creating and annihilating things in an instant; and things divorced in Nature are married in Fancy as in a lawless place."

taken.

Pyramids.-"The Pyramids themselves, doting with age, have forgotten the names of their founders."

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Infants. "Some, admiring what motives to mirth infants meet with in their silent and solitary smiles, have resolved, how truly I know not, that. then they converse with angels; as indeed such cannot among mortals find any fitter companions."

Music.-"Such is the sociableness of music, it conforms itself to all companies both in mirth and mourning; complying to improve that passion with which it finds the auditors most affected. In a word, it is an invention which might have beseemed a son of Seth to have been the father thereof: though better it was that Cain's great-grandchild should have the credit first to fin it, than the world the unhappiness longer to have wanted it."

St. Monica.-" Drawing near her death, she sent most pious thoughts as harbingers to heaven, and her soul saw a glimpse of happiness through the chinks of her sicknessbroken body."

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Mortality. "To smell to a turf of fresh earth is wholesome for the body, no less are thoughts of mortality cordial to the soul."

Virgin. "No lordling husband shall at the same time command her presence and distance; to be always near in constant attendance, and always to stand aloof in awful observance."

Elder Brother." Is one who made haste to come into the world to bring his parents the first news of male posterity, and is well rewarded for his tidings."

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