The SUMMARY of this Bill is as follows:

"The total of the Ministers of London, within this bill of mortality, besides Pauls and Westminster, turned out of their livings. 115 Whereof Doctors in Divinity (most of them plundered of their goods, and their wives and children turned out of doors) above Imprisoned in London, and in the ships, and in several gaols and castles in the country

Fled, to prevent imprisonment

Dead, in remote parts and prisons, with grief

40

20

25

22

And, at the same time, about forty churches void, having no constant Minister in them.

"By this sad bill confined within the lines of communication, [in London and some villages adjoining, we may conjecture at the greatness of that mortality which fell amongst the regular clergy in all parts of the kingdom, by plundering, sequestering, and ejecting; or finally, by vexing them into their graves, by so many miseries as were inflicted on them in the ships, or their several prisons. In all which ways, more men were outed of their livings by the Presbyterians in the space of

+ Isaac Walton gives the following relation of the manner in which Dr. Sanderson preserved his small living of Boothby Pannel, after he had been ejected from the Divinity chair at Oxford: There was one Mr. Clarke, the minister of Adlington, who was an active man for the parliament and covenant; and one that, when Belvoir Castle (then a garrison for the parliament) was taken by a party of the king's soldiers, was taken in it, and made a prisoner of war in Newark: they became so much concerned for his enlargement, that the committee of Lincoln sent a troop of horse to seize and bring Dr. Sanderson a prisoner to that garrison; and they did so. And there he had the happiness to meet with many, that knew him so well as to reverence and treat him kindly; but told him, 'He must continue their prisoner, till he should purchase his own enlargement by procuring an exchange for Mr. Clarke, then prisoner in the king's garrison of Newark.' In time done it was, upon the following conditions: That Dr. Sanderson and Mr.Clarke, being exchanged, should live undisturbed at their own parishes; and if either were injured by the soldiers of the contrary party, the other having notice of it, should procure him a redress, by having satisfaction made for his loss, or for any other injury; or if not, he to be used in the same kind by the other party. Nevertheless, Dr. Sanderson could neither live safe, nor quietly, being several times plundered, and once wounded in three places; but he, apprehending the remedy might turn to a more intolerable burthen by impatience or complaining, forbore both; and possessed his soul in a contented quietness, without the least repining. But though he could not enjoy the safety he expected by this exchange, yet by HIS providence that can bring good out of evil, it turned so much to his advantage, that, whereas his living had been sequestered from the year 1644, and continued to be so till this time of his imprisonment, he, by the articles of war in this exchange for Mr. Clarke, procured his sequestration to be recalled, and by that means enjoyed a poor but more contented subsistence for himself, his wife and children, till the happy restoration of our king and church.” This is a fair specimen of the sufferings of those conscientious clergymen who evinced their attachment to Episcopacy, and were at the same time permitted to retain their benefices. What then must have been the sufferings of those poor divines who were plundered, sequestered and ejected!

three years, than were deprived by the Papists in the reign of Queen Mary; or had been silenced, suspended, or deprived, by all the Bishops, from the first year of Queen Elizabeth, to these very times. [1642.] And that it might be done with some colour of justice, they instituted a committee for plundered ministers, under pretence of making some provision for such godly preachers as had either suffered loss of goods by his Majesty's soldiers, or loss of livings for adhering to the Houses of Parliament. Under which stiles they brought in a confused rabble of their own persuasions, or such at least as were most likely to be serviceable to their ends and purposes;† some of which had no goods, and most of them no livings at all to lose. But the truth was, they durst not trust the pulpits to the regular Clergy; who, if they had offended against the laws, by the same laws they ought to have been tried, condemned, and deprived accordingly; that so the patrons might present more deserving persons to the vacant churches.‡

But then this could not stand

"The persons invested with this authority, were called THE COMMITTER FOR PLUNDERED MINISTERS. By the royalists, however, they were denominated The Committee for Plundering Ministers: a designation which was highly appropriate. In the month of July, 1643, they were empowered to receive information against Scandalous Ministers, and to deprive them of their livings, though no Malignancy in regard to the Parliament were proved against them. From this time the Committee for Scandalous Ministers, and that for Plundered Ministers, were united, and continued so to the end of the Long Parliament.

"This Committee made terrible havock of the regular Clergy. It excluded from the Church many comparatively worthless ministers, whose faults it was careful to emblazon before the world, to the scandal of religion and public morals; but it treated not a few upright, learned, and pious men with great severity, because of their conscientious attachment to episcopacy and to their king. Who can repress the feeling of indignation, on finding that such men as the Ever-Memorable Hales of Eton, and Dr. Brian Walton, the immortal Editor of London Polyglot Bible, were by this Committee deprived of their ecclesiastical preferments, and left to starve, or subsist by the kindness of their friends ?" JACKSON'S Life of Goodwin.

"Dec. 4, 1653. Going this day to our church [Deptford] I was surprized to see a tradesman, a mechanic, step up: I was resolved yet to stay and see what he would make of it. His text was from 2 Sam. xxvi, 20: 'And Benaiah went down also, and slew a lion in the midst of a pit in the time of snow.' The purport was, that no danger was to be thought difficult when God cailed for shedding of blood; inferring, that now the SAINTS were called to destroy temporal governments-with such feculent stuff. So dangerous a crisis were things grown to!" EVELYN's Diary.

"Now not only my rents present, but the arrearages of the former years, which I had in favour forborne to some tenants, being treacherously confessed to the sequestrators, were by them called for, and taken from me; neither was there any course at all taken for my maintenance. I therefore addressed myself to the committee sitting here at Norwich, and desired them to give order for some means, out of that large patrimony of the church, to be allowed me. They all thought it very just, and there being present Sir Thomas Woodhouse, and Sir John Potts, parliament men, it was moved and held fit by them and the rest, that the proportion which the votes of the parliament had pitched upon, viz. £400 per annum, should be allowed to me. My lord of Manchester, who was then conceived to have great power in matter of these sequestrations, was moved herewith. He apprehended it very just and reasonable, and wrote to the committee here to set out so SY

with the main design: For possibly the patrons might present such clerks as would go on in the old way, and could not be admitted but by taking the oaths of supremacy and allegiance to our Lord the King; and by subscribing to the discipline and doctrine of the Church of England, which they were then resolved to alter. Or, could they have prevailed so far with the several patrons, as to present those very men whom they had designed unto the profits of the sequestered benefices; yet then they were to have enjoyed them for term of life, and might pretend a legal right and title to them, which would have cut off that dependance on the Houses of Parliament, which this design did chiefly aim at. So that the best of this new Clergy were but Tenants at will; and therefore must be servile and obsequious to their mighty landlords, upon whose pleasure they depended for their present livelihood.t

many of the manors belonging to this bishopric as should amount to the said sum of £400 annually; which was answerably done under the hands of the whole table. And now I well hoped, I should yet have a good competency of maintenance out of that plentiful estate which I might have had; but those hopes were no sooner conceived than dashed; for before I could gather up one quarter's rent, there comes down an order from the committee for sequestrations above, under the hand of serjeant Wild the chairman, procured by Mr. Miles Corbet, to inhibit any such allowance; and telling our committee here, that neither they, nor any other had power to allow me any thing at all: but if my wife found herself to need a maintenance, upon her suit to the committee of Lords and Commons, it might be granted that she should have a fifth part, according to the ordinance, allowed for the sustentation of herself and her family. Hereupon she sends a petition up to that committee, which after a long delay was admitted to be read, and an order granted for the fifth part. But still the rents and revenues both of my spiritual and temporal lands were taken up by the sequestrators, both in Norfolk, and Suffolk, and Essex, and we kept off from either allowance or account. At last, upon much pressing, Beadle the solicitor, and Rust the collector, brought in an account to the committee, such as it was; but so confused and perplexed, and so utterly imperfect, that we could never come to know what a fifth part meant: but they were content that I should eat my books by setting off the sum, engaged for them out of the fifth part.-Whiles I received nothing, yet something was required of me. They were not ashamed, after they had taken away and sold all my goods and personal estate, to come to me for assessments, and monthly payments for that estate which they had taken, and took distresses from me upon my most just denial, and vehemently required me to find the wonted arms of my predecessors, when they had left me nothing." Bishop HALL'S Hard Measure.

+ At the close of this paragraph Dr. Heylin has given us the true reason of the servility so conspicuous in the chief divines who accepted preferment during the continuance of the Commonwealth. To insure ministerial faithfulness, it is necessary that every pastor should be independent of the people of his charge, both with regard to stipend and continuance in office. Such a system, like every thing earthly, is capable of being abused; and, on this account, it would be absurd to contend, that none of the episcopal divines who were ejected had formerly abused this liberty: That would be in effect to say, that they were not human beings, but in a condition so stable and angelical as rendered them incapable of being perverted. But it may be confidently averred, that, in all cases in which it is possible to institute a comparison between the effects of the two systems, for one pastor that errs through neglect of duty, two may be found in the opposite system whose error consists in men-pleasing, servility, and sometimes in the most disgusting hypocrisy.

"The Scots having raised an army of eighteen thousand foot, and three thousand horse, taking the dragoons into the reckoning, break into England in the depth of winter, Anno 1643, and marched almost as far as the banks of the river Tyne, without opposition. There they received a stop by the coming of the Marquis of Newcastle, with his northern army, and entertained the time with some petit skirmishes, till the sad news of the surprise of Selby by Sir Thomas Fairfax compelled him to return towards York with all his forces, for the preserving of that place, on which the safety of the north did depend especially. The Scots march after him amain, and besiege that city, in which they were assisted by the forces of the Lord Fairfax, and the Earl of Manchester, who by the Houses were commanded to attend that service. The issue whereof was briefly this; that having worsted the great army of Prince Ru

A few eminent royalists, through providential circumstances, retained their livings: This was the case with Dr. Sauderson, Dr. Pierce, Mr. Bull, and some others, who had been deprived of the offices which they held in the University. They contrived to make some slight variation "from the strict rules of Rubric," and adhered, as far as they lawfully could, to the excellent forms of the Common Prayer in the celebration of public worship. While ignorance and fanaticism were continuing their march of devastation through the land, these great and good men devoted their leisure to importaut occupations for the benefit of future ages. Beside the numerous books of devotion that were then composed and published by the episcopal clergy, several of them were engaged with Dr. Brian Walton, in the completion of that most erudite and valuable work, the LONDON POLYGLOTT BIBLE. Short biographical notices of the good Bishop's accomplished co-adjutors have lately been given in his LIFE, by the learned editor of "Dr. Johnson's Dictionary," the Rev. John Todd, A. M. F. R. S. &c. To that great undertaking allusion is made at the close of the following quotation by Dr. Pierce, who was one of the ever-honoured labourers:

"Nor can I guess at the reason, why he takes an occasion to tell the world, that he hath very few hearers of all his good preaching; as if it were a fine thing to be insufferable in a pulpit, and to preach men out of their patience. But if he is, in good earnest, so much more painful and more wholesome in his preaching than I am, why do the chiefest and most intelligent of his parishioners take the pains to go from him no less than two miles, as well in the Winter, as in the Summer? If he is not already, 1 do wish with all my heart he were, as much beyond me in every thing that is good, as he can imagine, or desire: Upon condition I might not be worse than I am, I would be glad if every creature might be abundantly better. Though a pastor's pains should not be measured by his preaching, (there being many other duties incumbent on him,) yet he knows I am a weekly preacher. And if he is more, I cannot think the better of him, or that he takes the more, but (perhaps) the less, pains. For many have found it by experience, (excepting the labour of lips and lungs,) a much easier thing to preach twice every week in one manner, than once a fortnight in another. Must all those glories and ornaments, those venerable supports of our English Church, the very latchets of whose shoes, we weekly preachers are hardly worthy to untie,) be either hinted or held forth to be lazy lubbers,' because their lips do not labour twice a week in a pulpit? Let those learned, industrious, and righteous men (not to be named or thought on without a preface of highest reverence and honour,) be once restored to those places from which they were thrown by none other than Presbyterians, and they will preach more in one day, than any correptory corrector can do in twenty years! And, whilst they are not preaching, they are doing things of

greater moment,"

pert at Marston-moor, on the second of July, York yielded on composition upon that day fortnight; the Marquis of Newcastle, with many gentlemen of great note and quality, shipped themselves for France; and the strong town of Newcastle took in by the Scots on the 19th of October then next following. More fortunate was his Majesty with his Southern army, though at the first he was necessitated to retire from Oxon at such time as the forces under Essex and Waller did appear before it. The news whereof being brought unto them, it was agreed that Waller should pursue the King, and that the Earl's army should march westward to reduce those countries, And here the mystery of iniquity began to shew itself in its proper colours. For whereas they pretended to have raised their army for no other end, but only to remove the King from his evil counsellors, those evil counsellors, as they call them, were left at Oxon, and the King only hunted by his insolent enemies. But the King, having totally broken Waller in the end of June, marched after Essex into Devonshire, and having shut him up in Cornwall, where he had neither room for forage, nor hope of succours, he forced him to fly ingloriously in a skiff or cockboat, and leave his army in a manner to the conqueror's mercy. But his horse having the good fortune to save themselves, the King gave

This young Prince was the son of the ex-king of Bohemia and of King Charles's sister; and his employment in the English army at that eventful juncture must present, to a reflecting mind, one of those remarkable mutations to which families as well as individuals are subject in this world, and which are over-ruled by the good providence of God to the accomplishment of his own wise purposes. Prince Rupert had to fight against those very Calvinists by whose aid his father had once hoped to become Emperor of Germany as well as King of Bohemia; and his principal associates in arms were persons, who, if they made any profession of religion at all, called themselves "Arminians," and whose principles his nearest relatives had contributed to vilify and condemn, at the Synod of Dort and on subsequent occasions. See pages 242, 255.

But the Lady Elizabeth, the Elector Palatine, and their royal offspring, had learnt wisdom by their sufferings; and, long before the commencement of the Civil Wars, had begun to cultivate the friendship of the Arminians both in Holland and England. They professed the greatest regard for Grotius: And his friend Johnson, to whom reference has been made in page 216, was chaplain to the Queen of Bohemia. Respecting this accomplished clergyman, Vossius thus writes to Grotius in 1642, at a period when the latter wished, as a peace-maker, that some one would reply to the slanders of Rivet, and had recommended that service to Vossius and Johnson; and this extract may be considered as their answer to his application: "And Doctor Johnson, chaplain to the Queen of Bohemia, has just been here. When I told him, that the time was nearly expired for delivering my letter to the French messenger, and after I had said that I was transmitting it to you, he requested me to present his best compliments to your excellency. He desired me also to add, that an accusation has been preferred against him, in the English Parliament, for heterodoxy; and not merely against him, but against the Queen also, for bestowing her patronage upon such a heretic.But by the prudence of certain individuals, this affair was dismissed without further discussion."-At such a juncture, it would have been impolitie to interfere with the project of Grotius, however highly it might be approved. But Johnson and Vossius had other more powerful reasons why they declined this enterprize in a manner the least calculated to give offence.