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in Lowliness of Mind let each esteem other better than themselves.

a Honour all Men. If ye falute your Brethren only, what do ye more than others? do not even the Publicans so?

b Ye younger , submit your selves unto the elder; yea, all of you, be subject one to another, and be cloathed with Humility.

c Rebuke not an Elder, but intreat him as a Father, and the younger Men as Brethren ; the elder Women as Mothers, the younger as Sisters.

d Thou shalt rise up before the hoary Head, and honour the Face of the old Man.

e Let not the Child behave himself proudly against the ancient, nor the base against the ho. nourable.

f Honour Widows that are Widows indeed. & He that despiseth his Neighbour finneth.

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h Let us not accept any Man's Person, neither let us give flattering Titles unto. Man

; Having Mens Persons in Admiration, because of Advantage.

i Let no Man glory in Men, nor be puffed up for one against another.

k They that forsake the Law, praise the wicked; but such as keep the Law, contend with them: In whose Eyes a vile Person is contemned: But they honour them that fear the Lord.




1 Pet. Phil. 2. 3.

1 Pet. 2. 17. Mat. s. 47. 1 Tim. s. 1, 2.

d Lev, 19. 32.

11. 3. S. 1 Tim. s. 3.

8 Prov. 14. 21. • Job 32. 21.

1 Cor. 3. 21. I Cor. 4. 6. Prov, 28. 4. Pf. 15. fe



Jude 16.



a Be at Peace among your felves; and follow after the things which make for Peace: Shewing all Meekness unto all Men.

6 Study to be quiet, and to do your own Business ; and if it be possible, as much as lieth in you, live peaceably with all Men.

c Seek the Peace of the City, and the Welfare of the People whereunto ye belong ; for in the Peace thereof ye shall have Peace.

d One is your Master, even Christ, and all ye are Brethren: therefore have Peace one with another.

e Be ye all of one Mind; endeavouring to keep the Unity of the Spirit in the Bond of Peace. For there is one Lord, one Faith, one Baptism, one God and Father of all; and ye are one Body in Christ, and every one Members one of another. There is neither Jew, nor Greek; there is neither bond, nor free; there is neither Male, nor Female ; for ye are all one in Christ Jesus.

f If there be, therefore, any Consolation in Christ, if any Comfort of Love, if any Fellowship of the Spirit, if any Bowels and Mercies, be

ye like-minded, having the same Love, being of one Ac ord, of one Mind, of one Heart, and of one Soul.


* i Theff. s. 13. Rom. 14. 19. Tit. 3. 2. i Thell. 4. 11. Rom. 12. 18.

Jer. 29. 7. Jer. 38. 4 Jer. 29. 7.

d Mat. 23. 8. Mar. 9. so. * 1 Pet. 3. 8. Eph. 4. 3, 5, 6. Rom. 12. 5. Gal. 3. 28. Phil. 2. I, 2. Aas 4. 32.

a I bea

a I beseech you, Brethren, by the Name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no Divisions among you; but that ye be perfectly joined together in the same Mind, and in the same Judgment.

b T'he God of Patience and Consolation grant you to be like-minded one towards another according to Christ Jesus ; that ye may with one Mind and one Mouth glorify God, even the Father of our Lord Jesus Christ.

c Let us walk by the fame Rule, let us mind the same thing.

d Let us stand fast in one Spirit, with one Mind, striving together for the Faith of the Gospel.

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e Let all Bitterness, and Wrath, and Anger, and Clamour, and evil Speaking be put away from you, with all Malice.

f Wrath is cruel, and Anger is outragious , but who is able to stand before Envy.

& Let us not be desirous of Vain-glory, provoking one another, envying one another.

h Foolish and unlearned Questions avoid , knowing that they do gender Strifes. And the Servant of the Lord must not frive, but be gentle unto all Men.

i Strive not with a Man without Cause, if he have done thee no harm.

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a Go not forth hastily to strive, left thou know not what to do in the end thereof, when thy Neighbour hath put thee to Shame.

b Debate thy Cause with thy Neighbour himself, and discover not a Secret to another; left he that heareth it put thee to Shame, and thine Infamy turn not away:

© The beginning of Strife is, as when one letteth out Water; therefore leave off Contention, before it be meddled with.

d As Coals are to burning Coals, and Wood to Fire, so is a contentious Man to kindle Strife.

e Thou fhalt not go up and down as Talebearer among thy People.

f Where no Wood is, there the Fire goeth out, so where there is no Tale-bearer, the Strife ceaseth. For a Tale-bearer revealeth Secrets, and a Whisperer separateth Friends; but he that is of a faithful Spirit, concealeth the matter.

8 Only by Pride cometh Contention ; but with the well advised is Wisdom.

h Cast out the Scorner, and Contention shall go out; yea, Strife and Reproach shall cease. For scornful Men bring a City into a Snare; but wise Men turn away Wrath.

i From whence come Wars and Fightings among you? come they not hence, even of your Lusts that war in your Members.?

k He loveth Transgression that loveth Strife.

| It is an Honour for a Man to cease from Strife ; but every Fool will be meddling.


a Prov. 25. 8.

b Prov. 25. 9, 10. c Prov. 17. 14 d Prov. 26. 21. e Lev. 19. 16. Prov. 26. 20. Prov. 11. 13. Prov. 16. 28. Prov. II. 13.

h 8 Prov. 13. 10.

Prov. 22. 1o, Prov. 29. 8.

Jam. 4. 1.
Prov. 17. 19.

i Prov. 20. 3.

a The

a The Lot causeth Contentions to cease, and parteth between the mighty.

b Whereas there is among you Envying, and Strife, and Divisions, are ye not carnal, and walk as Men? For while one faith, I am of Paul, and another, I am of Apollos, and I of Cephas, and I of Christ; are ye not carnal? is Christ divided? was Paul crucified for you? or were' ye baptized in the Name of Paul ? who then is Paul, and who is Apollos, but Ministers, by whom ye believed, even as the Lord gave to

c If ye have bitter Envying and Strife in your Hearts, glory not : For this Wisdom descendeth not from above, but is earthly, sensual, devilish: But the Wisdom that is from above is peaceable, gentle, and easy to be entreated.

d There must be Heresies and Divisions among you; that they which are approved, may be made manifest : But woe unto them, through whom these Offences come.

every Man?

e He that will love Life, and see good Days, let him seek Peace, and ensue it.

f Behold how good and how pleasant it is for Brethren to dwell together in Unity !

8 Can two walk together except they be agreed?

h Every Kingdom divided against it self is brought to Desolation: And every City or House divided against it self shall not stand.

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a Prov. 18. 18.

b I Cor. 3. 3, 4.

I Cor. 1. 12. 1 Cor. 3. 4. 1 Cor. 1. 13. I Cor. 3. S.

Jam. 3. 14, 15, 17. di Cor. 11. 19, 18, 19. Luke 17. I.

1 Pet. 3. 1o, II. Pf. 133. 1. h Mat. 12. 25.


8 Am. 3. 39

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