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This is a verse of a marvellous comprehension and expressiveness. The direfulness of this

pestilence is more emphatically set forth in these few words, than in forty such odes as Sprat's on the Plague at Athens.*

48. What makes all physical or moral ill ?

There deviates Nature, and here wanders Will.

POPE here accounts for the introduction of moral evil from the abuse of man's free will. This is the solid and scriptural solution of that grand and difficult question, which in vain hath puzzled and bewildered the speculatists of so many ages, ToTEV TO xaxov. Milton, in one of his smaller and neglected poems, has left us a sublime passage, founded on the Christian doctrine of the Fall, and of the preceding harinony of all things :

That

• Ταυθ' ότι μεν εσιν ισχυρα, κι σιβαρα, και αξιωματικα. He elsewhere commends a writer on account of his, AUXVOTATOS;

OSPVOTNTOS. Dionys. Halicarnass. wipe ourderews. Tho .

+ Ver, ill.

That we on earth, with undiscording voice,
May rightly answer that melodious noise,
As once we did, till disproportion’d Sin
Jarr'd against Nature's chime, and with harsh dia
Broke the fair music that all creatures made
To their great Lord, whose love their motion sway'd
In perfect diapason, whilst they stood
In first obedience, and their state of good.*

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Worth makes the man, and want of it the fellow;
The rest is all but leather or prunella.

Not one looks backward, onward still he goes,
Yet ne'er looks forward further than his nose.

To sigh for ribbands, if thou art so silly,
Mark how they grace Lord Umbra or Sir Billy.ll

In a work of so serious and severe a cast, in a work of reasoning, in a work of theology, designed to explain the most interesting subject

that

* At a Solemn Music, vol. ii. pag. 38.

+ Ver. 169.

Ver. 203.

§ Ver. 223.

4 Ver. 277.

that can employ the mind of man, surely such strokes of levity, of satire, of ridicule, however poignant and witty, are ill placed and disgusting, are violations of that propriety which Pope in general so strictly observed. Lucretius preserves throughout, the dignity he at first assumed ; even his sarcasms and irony on the superstitious, have something august, and a noble haughtiness in them; as in particular, where he asks how it comes to pass that Jupiter sometimes strikes his own temples with his thunderbolts ; whether he employs himself in casting them in the deserts for the sake of exercising his arm; and why he hurls them in places where he cannot strike the guilty :

- Tum fulmina mittat; et ædes
Sæpe suas disturbet, et in deserta recedens
Sæviat, exercens telum, quod sæpe nocentes
Præterit, exanimatque indignos, inque merentes.*

He has turned the insalt into a magnificent image.

50. Heroes are much the same, the point's agreed,

Fron Macedonia's madman to the Swede.

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The modern Alexander has been thus characterized by the British Juvenal, in lines as nervous and energetic as are to be found in any part of our author :

A frame of adamant, a soul of fire,
No dangers fright him, and no labours tire;
O’er Love, o’er Fear, extends his wide domain,
Unconquer'd Lord of Pleasure and of Pain.

And afterwards of his unexpected death :

Did rival monarchs give the fatal wound?
Or hostile millions press him to the ground?
His fall was destin'd to a barren strand,
A petty fortress, and a dubious hand;
He left a name, at which the world grew pale,
To point a moral, or adorn a tale.*

Two succeeding passages, in this fourth epistle, the first, at line 237, on the emptiness of Fame, the second, at line 259, on the inconveniencies that attend superior parts and talents, are replete with strong sense, and a penetrating

I

knowledge

VOL. II.

* Dodsley's Miscellanies, vol. iv. The Vanity of Human

Wishes, by Mr. Johnson.

knowledge of men and things, expressed with vigour and conciseness.

51. Self-love but serves the virtuous mind to wake,

As the small pebble stirs the peaceful lake.*

It is observable that this similitude, which is to be found in Silius Italicus, l. xiii. v. 24, and also in Du Bartas, and in Shakespeare's Henry VI. hath been used twice more in the writings of our Poet; in the Temple of Fame, in the four hundred and thirty-sixth line, and in the Dunciad, at the four hundred and fifth. This Essay is not decorated with many comparisons; two, however, ought to be mentioned, on account of their aptness and propriety. The first is, where he compares man to the vine, that gains its strength from the embrace it gives : the second is conceived with peculiar felicity; all Nature does not, perhaps, afford so fit and close an application. It is, indeed, equally new, philosophical, and poetical :

On their own axis as the planets run,
Yet make at once their circle round the sun;

So

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