The works of ... Joseph Hall, with some account of his life and sufferings, written by himself, arranged and revised by J. Pratt, Volume 4 |
From inside the book
Results 1-5 of 5
Page 54
3 An evil from which ye shall not remove your necks ; neither shall ye go
haughtily : for this time is evil . An evil , which shall press you so heavily , that you
shall neither be able to remove your necks from under it , nor lift them up in a
haughty ...
3 An evil from which ye shall not remove your necks ; neither shall ye go
haughtily : for this time is evil . An evil , which shall press you so heavily , that you
shall neither be able to remove your necks from under it , nor lift them up in a
haughty ...
Page 207
19 , 20 And this is the condemnation , that light is come into the world , and men
loved darkness rather than light , because their deeds were evil . For every one
that doeth evil hateth the light . And this is that , which brings just condemnation ...
19 , 20 And this is the condemnation , that light is come into the world , and men
loved darkness rather than light , because their deeds were evil . For every one
that doeth evil hateth the light . And this is that , which brings just condemnation ...
Page 468
I . 13 Let no man say when he is tempted , I am tempted of Go for God cannot be
tempted with evil , neither tempteth he a man : Let no man , when he is tempted
and drawn to sin , cast the fack hereof upon God ; for God , as he is most pure
and ...
I . 13 Let no man say when he is tempted , I am tempted of Go for God cannot be
tempted with evil , neither tempteth he a man : Let no man , when he is tempted
and drawn to sin , cast the fack hereof upon God ; for God , as he is most pure
and ...
Page 473
Ye are naturally aloof from God , in your corrupt affections : now labour ye with
your hearts , to draw them near unto God , in your holy desires ; and he shall
draw nigh to you , in a gracious condescent and approbation . IV . 11 Speak not
evil ...
Ye are naturally aloof from God , in your corrupt affections : now labour ye with
your hearts , to draw them near unto God , in your holy desires ; and he shall
draw nigh to you , in a gracious condescent and approbation . IV . 11 Speak not
evil ...
Page 495
8 Likewise also these filthy dreamers defile the flesh , despise dominion , and
speak evil of dignities . Likewise also these beastly and wicked miscreants ,
which are car . ried away with their own giddy fancies and idle dreams , defile ...
8 Likewise also these filthy dreamers defile the flesh , despise dominion , and
speak evil of dignities . Likewise also these beastly and wicked miscreants ,
which are car . ried away with their own giddy fancies and idle dreams , defile ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
able according angels Assyria behold believe blessed blood body brethren bring brought called cast cause Church coming command corrupt dead death delivered desire doctrine doth earth enemies eternal evil eyes faith Father fear fire flesh follow Gentiles gifts give given glorious glory God's Gospel grace hand hath head heard heart heaven holy hope Israel Jerusalem Jesus Christ Jews judge judgment king kingdom knowledge land light live look Lord matter Matthew means nature offered pass peace perfect preach present priest profession promise prophets received respect rest righteousness salvation sent servants shalt shew sins soul speak Spirit stand suffer sure temple thee thereof thine things thou thou hast true truth unto VIII voice wherein wicked yourselves
Popular passages
Page 185 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying ; Lord, Lord, open unto us ; and he shall answer and say unto you ; I know you not, whence ye are...
Page 266 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
Page 403 - And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Page 154 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: but the wise took oil in their vessels with their lamps.
Page 147 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Page 467 - Brethren, if any of you do err from the truth, and one convert him ; let him know that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Page 535 - And out of his mouth goeth a sharp sword, that with it he should smite the nations; and he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.
Page 160 - Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value ; And gave them for the potter's field, as the Lord appointed me.
Page 192 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
Page 542 - In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month : and the leaves of the tree were for the healing of the nations.