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X. 42 Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. See Matthew xx. 25.

XI. 9, 10 Hosanna ; Blessed is he that cometh in the name of the Lord : Blessed be &c. See Matthew xxi. 9.

XI. 13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon &c. See Matthew xxi. 19.

XI. 15, 17 And Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that &c. See Matthew xxi. 12, 13.

XI. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast &c. See Matthew xxi. 21.

XI. 29, 30 I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. The baptism of John, was it from heaven, or of men? answer me. See Matthew xxi. 24, 25.

XII. 1 A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built &c. See Isaiah v. 1. and Matthew xxi. 33.

XII. 10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner ? See Matthew xxi. 42.

XII. 13, 14, 15 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. And when they were come, they say, &c. Shall we give, or shall we not give ? &c. See Matthew xxii. 15—22.

XII. 24 Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? See Matthew xxii. 29.

XII. 25 For when they shall rise from the dead, they neither marry, nor are given in marriage ; &c. See Matthew xxii. 30.

XII. 26, 27 I am the God of Abraham, the God of Isaac, and the God of Jacob. He is not the God of the dead, but the God of the living. See Matthew xxi. 32.

XII. 33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And to love that God with all the heart ; and to have all the powers and faculties of the soul, even the understanding and will and affections, given up unto him and to his sincere service; and, for bis sake, to love a man's neighbour truly and unfeignedly, as himself; this is more acceptable to God, than all the legal sacrifices and burnt offerings in the world.

XII. 35 How say the scribes that Christ is the son of David ? See Matthew xxii, 42, 43.

XIII. 4 Tell us, when shall these things be ? and what shall be the sign when all these things shall be fulfilled ? See Matt. xxiv. 3.

XIII. 6 For many shall come in my name, saying, I am Christ ; and shall deceive many. See Matthew xxiv. 5.

XIII, 10 And the gospel must first be published among all na. tions, See Matthew xxiv. 14.

XIII. 14 But when ye shall see the abomination of desolation, spoken of by Daniel &c. See Matthew xxiv. 15.

XII. 15. And let him that is on the housetop not go down into the house, &c. See Matthew xxiv. 17.

XHI. 17 But woe to then that are with child, &c. See Matthew xxiv. 19.

XIII. 18 And pray ye that your flight be not in the winter. See Matthew xxiv. 20.

XIII. 20 And except that the Lord had shortened those days, no flesh &c. See Matthew xxiv. 22.

XIII. 22 If it were possible, even the elect. See Matt. xxiv. 24.

XIII. 24 The sun shalt be darkened, and the moon shall not give her light. See Matthew xxiv. 29.

XIII. 27 And then shall he send his angels, and shall gather together his elect &c. See Matthew xxiv. 31.

XIII. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. But, howsoever I have given you many presages and certain foretokens of that great day; yet, the particular time and hour thereof is so reserved in the secret counsel of God the Father, as that the blessed angels of heaven know it not : no, the very Son of Man, as he is Man, hath it not disclosed unto him.

XIV. 4 And there were some that had indignation within themselves, and said, Why wus this waste of the ointment made? See Matthew xxvi. 8, 9.

XIV. 8 She hath done what she could : she is come aforehand to anoint my body to the burying. See Matthew xxvi. 12.

XIV. 13 Go ye into the city, and there shall meet you a man bearing a pitcher of water : follow him. See Matthew xxvi. 18.

XIV. 18, 20 Verily I say unto you, One of you which eateth with me shall betray me. And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish. See Matthew xxvi. 21, 23.

XIV. 22 Take, eat : this is my body. See Matthew xxvi. 26."

XIV. 24 This is my blood of the new testament, which is shed for many. See Matthew xxvi. 28.

XIV. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. See Matthew xxvi. 29.

XIV. 27 AU ye shall be offended because of me this night : for it is written, &c. See Matthew xxvi. 31.

XIV. 28 But after that I am risen, I will go before you into Galilee. See Matthew xxvi. 32.

VOL. IV.

XIV. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me : nevertheless not what I will, but what thou wilt. O Father, I know all things are possible to thine absolute and Almighty power : when I consult with human infirmity, I could incline to wish the removal of this bitter passion ; but those weak volitions are not now for me: I do and shall willingly submit my human will, to thy divine will and pleasure,

XIV. 38 The spirit truly is ready, but the flesh is weak. See Matthew xxvi. 41..

XIV. 41 Sleep on now, and take your rest : it is enough, the hour is come; &c. See Matthew xxvi. 45.

XIV. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. See Matt. xxvi. 51.

XIV. 58 We heard him say, I will destroy this temple that is made with hands, &c. See Matthew xxvi. 61.

XIV. 62 And ye shall see the Son of Man sitting on the right hand of power, and coming in the clouds of heaven. See Matthew xxvi. 64.

XV. 6 Now at that feast he released unto them one prisoner, whomsoever they desired. See Matthew xxvii. 15.

XV. 17, 18 And they clothed him with purple, and platted a crown of thorns, and put it about his head, &c. See Matthew xxvii. 28, 29.

XV. 23 And they gave him to drink wine mingled with myrrh : but he received it not. See Matthew xxvii. 34.

XV. 25 And it was the third hour, and they crucified him. Dividing the day into four quarters, three hours to each quarter, it was in the third of them, wherein they crucified him.

XV. 33 And when the sixth hour was come, there was darkness over &c. See Matthew xxvij. 45.

XV. 39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. See Matthew xxvii. 54. .

XVI. 2 And very early in the morning the first day of the week, they came &c. See Matthew xxviii. 1.

XVI. 17, 18 And these signs shall follow them that believe ; In my name shall &c. They shall take up serpents; and if they drink any deadly thing, it &c. And during this infancy of my Church, and this first plantation of my Gospel, these miraculous signs shall be done by them that believe in me : in my Name, &c.

THE GOSPEL OF ST. LUKE. I. 3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order.

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I was moved by the instinct and direction of the Holy Spirit, having had full and infallible notice of all things, which were done from the very first intimation of the conception of Christ, till now, to digest and set them down in due order.

I. 5 A certain priest named Zacharias, of the course of Abia : and his wife was of the daughters of Aaron, and her name was Elisabeth. Whereas king David had long since, for the avoiding of confusion in the holy services of the Temple, sorted all the priestly tribe into four and twenty ranks, and had by lot designed to them the several courses of their ministration ; Zacharias, the priest, was one of the successors of Abia in his division, upon whom the eighth course fell; and, as his time came, ministered accordingly: and his wife was also of the same holy tribe.

I. 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they were both holy and conscionable persons, sincere and upright in their carriage before God and men ; walking inoffensively in the ways of God's law. . . ,

1. 9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. As there were divers several employments in the offices of the priests, in their courses; the lot of Zacharias was now to burn incense in the temple, upon the altar, which was set for that purpose in the outer room or tabernacle thereof. : 1. 10 And the whole multitude of the people were praying with out at the time of incense. iii. . . . And the multitude, as not being allowed to come under the roof of the temple, stood in the outer court, whence they might see the holy actions performed within by the priests; praying all the time that the incense was offered, that so the incense of their devotions might answer to the sweet savour of that material incense, which ascended up in their sight towards heaven. '.

I. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. For he shall not only be great in the reputation of his holiness with men, but in the acceptation and favour of God : and he shall, in a Nazaritish austerity, be consecrated to God; not drinking wine nor strong drink, but be sadly devoted to the holy sero vice of God: and shall be filled with the Holy Ghost, even from his birth.

1. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. It is a strange and unlikely message, that thou deliverest unto me: what sign dost thou give me, whereby I may be assured of it? for sure, in course of nature this cannot be: I am an old man, and my wife is stricken in years; we are therefore both unapt to beget or to bear a son.

I. 20 And, behold, thou shalt be dumb, and not able to speak,

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until the day that these things shall be performed, because thou believest not my words. Since thou desirest a sign; behold, thou shalt feel and find this manifest sign in thyself ; that very tongue, that desireth it, shall be tied up: thou shalt be dumb, and not able to speak from this hour, till the birth of that son of thine, because thou believest not my words.

I. 22 For he beckoned unto them, and remained speechless. He made signs unto them of his own speechlessness, and of that heavenly vision which he had seen; so as all the people, with much wonder, apprehended this extraordinary work of God in Zacharias.

I. 24, 25 And hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. Out of a holy bashfulness at this strange work of God, and at the wonderment of her neighbours; she kept close for five months, saying, Thus marvellously hath the Lord dealt with me beyond all hopes, in this conception of mine, whereby he hath taken away from me the reproach of barrenness.

I. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? Then said Mary to the angel, as partly wondering at the speech, and partly enquiring into the manner of the performance of so strange a work, Thou hast told me a great and marvellous thing, that I shall now instantly conceive the Messiah, the Son of the Living God; but tell me how this shall be effected : how shall I, that am a weak vessel of flesh, conceive him that is the Son of God? or how shall I, who am a virgin, being only espoused to a husband, not yet therefore capable of the knowledge of a man ; how shall I, in this condition, become the mother of such a Son ? , I, 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee : therefore also that holy thing which shall be born of thee shall be called the Son of God. Be not thou curious to enquire into the manner, how this work shall be effected ; for the Spirit of God, the Infinite and Essential Power of the Highest, shall no less secretly than wonderfully work this blessed conception in thee; of thy substance, by him sanctified, framing that Sacred Body, which the Son of God shall assume to himself.

I. 36 And this is the sirth month with her, who was called. barren. And this is the sixth month of the conception of her, that was ever formerly reputed barren.

I. 37 For with God nothing shall be impossible. For with God, howsoever things may seem to weak and ignorant. mortals, nothing is impossible: the conception of aged. Elisabeth, the conception of a pure virgin without the touch of man, are easily feasible to his Omnipotence.

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