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absolute actions admit Anaximander animals answer Archon Areopagus argument asked Athens become better birth body born called cause Cebes Certainly citizens Cleisthenes Council Crito Cronus death divine dwell earth elected by lot equal evil existence eyes fire give goddess gods guardians hands happiness harmony hear heaven Hipparchus honour Iapetus idea immortal Jove king knowledge Lacedaemon Lacedaemonians law-courts live Lycurgus magistrates manner matter mean mighty mind mortal motion nature never Odysseus opinion opposite pain Parmenides perception persons philosopher Piraeus Pisistratus Plato pleasure Polemarch predicated principle Protagoras prytany question reason replied Simmias slaves Socrates soul spake Sparta speak spirit substance suppose tell temperate Theaet Theaetetus thee Theod Theodorus Theramenes things thou thought tion tribe true truth virtue whole wisdom wise words Zeno Zeus
Page 414 - ... reading and writing, — not only for their usefulness, but also because many other sorts of knowledge are acquired through them. With a like view they may be taught drawing, not to prevent their making mistakes in their own purchases, or in order that they may not be imposed upon in the buying or selling of articles, but rather because it makes them judges of the beauty of the human form. To be always seeking after the useful does not become free and exalted souls.
Page 411 - The citizen should be moulded to suit the form of government under which he lives. For each government has a peculiar character which originally formed and which continues to preserve it. The character of democracy creates democracy, and the character of oligarchy creates oligarchy; and always the better the character, the better the government.
Page 309 - Then, as we have many wants, and many persons are needed to supply them, one takes a helper for one purpose and another for another; and when these partners and helpers are gathered together in one habitation the body of inhabitants is termed a state.
Page 259 - I shall be glad if my words have any more success with you than with the judges of Athenians. Cebes answered: I agree, Socrates, in the greater part of what you say. But in what relates to the soul, men are apt to be incredulous; they fear that when she leaves the body her place may be nowhere, and that on the very day of death she may be destroyed and perish — immediately on her release from the body, issuing forth like smoke or air and vanishing away into nothingness.
Page 268 - Simmias would be glad to probe the argument further; like children, you are haunted with a fear that when the soul leaves the body, the wind may really blow her away and scatter her; especially if a man should happen to die in stormy weather and not when the sky is calm.
Page 331 - Can there be any greater evil than discord and distraction and plurality where unity ought to reign? or any greater good than the bond of unity? There cannot. And there is unity where there is community of pleasures and pains — where all the citizens are glad or grieved on the same occasions of joy and sorrow?
Page 300 - The wise and orderly soul is conscious of her situation and follows in the path ; but the soul which desires the body, and which, as I was relating before, has long been fluttering about the lifeless frame and the world of sight, is after many struggles and many sufferings hardly and with violence carried away by her attendant genius, and when she arrives at the place where the other souls are gathered, if she be impure and have done impure deeds...
Page 34 - She came to the limits of the world, to the deepflowing Oceanus. There is the land and the city of the Cimmerians, shrouded in mist and cloud, and never does the shining sun look down on them with his rays, neither when he climbs up the starry heavens, nor when again he turns earthward from the firmament, but deadly night is outspread over miserable mortals.
Page 381 - Every state is a community of some kind and every community is established with a view to some good; for mankind always acts in order to obtain that which they think good.