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it, and returned to his wonted indigence and amuse

ments.

One of his amusements at Lambeth, where he resided, was to mortify Dr. Tenison, the archbishop, by a publick festivity, on the surrender of Dunkirk to Hill; an event with which Tenison's political bigotry did not suffer him to be delighted. King was resolved to counteract his sullenness, and at the expence of a few barrels of ale filled the neighbourhood with honest merriment.

In the autumn of 1712, his health declined; he grew weaker by degrees, and died on Christmas-day. Though his life had not been without irregularity, his principles were pure and orthodox, and his death was pious.

After this relation it will be naturally supposed that his poems were rather the amusements of idleness than efforts of study; that he endeavoured rather to divert than astonish; that his thoughts seldom aspired to sublimity; and that, if his verse was easy and his images familiar, he attained what he desired. His purpose is to be merry; but perhaps, to enjoy his mirth, it may be sometimes necessary to think well of his opinions.*

* Dr. Johnson appears to have made but little use of the Life of Dr. King, prefixed to his "Works, in 3 vols." 1776; to which it may not be impertinent to refer the reader. His talent for humour ought to be praised in the highest terms. In that, at least, he yielded to none of his contemporaries. C.

SPRAT.

THOMAS SPRAT was born in 1636, at Tallaton in Devonshire, the son of a clergyman; and having been educated, as he tells of himself, not at Westminster or Eton, but at a little school by the churchyard side, became a commoner of Wadham College in Oxford in 1651; and, being chosen scholar next year, proceeded through the usual academical course, and, in 1657, became master of arts. He obtained a fellowship, and commenced poet.

In 1659, his poem on the death of Oliver was published, with those of Dryden and Waller. In his dedication to Dr. Wilkins, he appears a very willing and liberal encomiast, both of the living and the dead. He implores his patron's excuse of his verses, both as falling "so infinitely below the full and sublime genius of that excellent poet who made this way of writing free of our nation," and being "so little equal and proportioned to the renown of the prince on whom they were written ; such great actions and lives deserving to be the

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subject of the noblest pens and most divine phansies.” He proceeds: Having so long experienced your care and indulgence, and been formed, as it were, by your own hands, not to entitle you to any thing which my meanness produces would be not only injustice, but sacrilege."

He published, the same year, a poem on the Plague of Athens: a subject of which it is not easy to say what could recommend it. To these he added afterwards a poem on Mr. Cowley's death.

After the Restoration he took orders, and by Cowley's recommendation was made chaplain to the duke of Buckingham, whom he is said to have helped in writing the Rehearsal. He was likewise chaplain to the king.

As he was the favourite of Wilkins, at whose house began those philosophical conferences and enquiries which in time produced the Royal Society, he was consequently engaged in the same studies, and became one of the fellows: and when, after their incorporation, something seemed necessary to reconcile the publick to the new institution, he undertook to write its history, which he published in 1667. This is one of the few books which selection of sentiment and elegance of diction have been able to preserve, though written upon a subject flux and transitory. The History of the Royal Society is now read, not with the wish to know what they were then doing, but how their Transactions are exhibited by Sprat.

In the next year he published "Observations on Sorbiere's Voyage into England, in a Letter to Mr. Wren." This is a work not ill-performed; but per

Smith's life, which with more honour to his name might have been concealed.

Of Smith I can yet say a little more. He was a man of such estimation among his companions, that the casual censures or praises which he dropped in conversation were considered, like those of Scaliger, as worthy of preservation.

He had great readiness and exactness of criticism, and by a cursory glance over a new composition would exactly tell all its faults and beauties.

He was remarkable for the power of reading with great rapidity, and of retaining with great fidelity what he so easily collected.

He therefore always knew what the present question required; and, when his friends expressed their wonder at his acquisitions, made in a state of арраrent negligence and drunkenness, he never discovered his hours of reading or method of study, but involved himself in affected silence, and fed his own vanity with their admiration and conjectures.

One practice he had, which was easily observed: if any thought or image was presented to his mind, that he could use or improve, he did not suffer it to be lost; but, amidst the jollity of a tavern, or in the warmth of conversation, very diligently committed it to paper.

Thus it was that he had gathered two quires of hints for his new tragedy; of which Rowe, when they were put into his hands, could make, as he says, very little use, but which the collector considered as a valuable stock of materials.

When he came to London, his way of life con

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