Sermons on Several Subjects, Volume 1 |
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Page 27
... mention any more parti- : culars on this head and fhall only add , that thefe and the like inftances prove the provi- dence of God to act in a masterly way , and to direct the feveral parts of the wonderful crea- tion . Here then is a ...
... mention any more parti- : culars on this head and fhall only add , that thefe and the like inftances prove the provi- dence of God to act in a masterly way , and to direct the feveral parts of the wonderful crea- tion . Here then is a ...
Page 39
... mention evil , as well as good ; for though the text only fpeaks of the latter , yet it can fcarcely be made a matter of doubt , that the fame divine justice , which rewards the righteous , is equally con- cerned to punish the wicked ...
... mention evil , as well as good ; for though the text only fpeaks of the latter , yet it can fcarcely be made a matter of doubt , that the fame divine justice , which rewards the righteous , is equally con- cerned to punish the wicked ...
Page 60
... mention no more particulars , it is undoubt- edly more proper in the nature of things , that all men fhould endeavour to promote the fafety and welfare of all , than that fome should con- trive and attempt the ruin and deftruction of ...
... mention no more particulars , it is undoubt- edly more proper in the nature of things , that all men fhould endeavour to promote the fafety and welfare of all , than that fome should con- trive and attempt the ruin and deftruction of ...
Page 63
... mentioned , who plainly undertook to overthrow all natural religion , was forced to acknowledge its authority in one inftance , that of performing a bargain . And And whatever mens writings fpeak , their ac- tions ever SERMON IV . 63.
... mentioned , who plainly undertook to overthrow all natural religion , was forced to acknowledge its authority in one inftance , that of performing a bargain . And And whatever mens writings fpeak , their ac- tions ever SERMON IV . 63.
Page 65
... us , is , that which St. Paul has mentioned in the verse following the text , men's confciences bear them witness , that the law of nature is VOL . I. written F written in their hearts , and their thoughts ac- cufe SERMON IV . 65.
... us , is , that which St. Paul has mentioned in the verse following the text , men's confciences bear them witness , that the law of nature is VOL . I. written F written in their hearts , and their thoughts ac- cufe SERMON IV . 65.
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.