Sermons on Several Subjects, Volume 1 |
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... faith and practice , be properly executed , the editor's defign is answered . The matter of them will fufficiently speak for itself , as confisting of sub- jects of the highest importance both to the tem- poral and fpiritual welfare of ...
... faith and practice , be properly executed , the editor's defign is answered . The matter of them will fufficiently speak for itself , as confisting of sub- jects of the highest importance both to the tem- poral and fpiritual welfare of ...
Page
... , or whether I speak of myself . SERMON P. 351 XVIII . JOHN Xviii . 38 . Pilate faith unto him , what is truth ? And , when he had faid this , he went out again unto the Jews . P. 371 ERRAT A. Page 28. Line 22 , for dependant , CONTENT S.
... , or whether I speak of myself . SERMON P. 351 XVIII . JOHN Xviii . 38 . Pilate faith unto him , what is truth ? And , when he had faid this , he went out again unto the Jews . P. 371 ERRAT A. Page 28. Line 22 , for dependant , CONTENT S.
Page 37
... faith in the holy men before and after the flood ; of that faith , without which , as he fays , it is impoffible to please God . And among other inftances of those , who D 3 were f were actuated by this leading principle , he mentions ...
... faith in the holy men before and after the flood ; of that faith , without which , as he fays , it is impoffible to please God . And among other inftances of those , who D 3 were f were actuated by this leading principle , he mentions ...
Page 38
... faith was not meerly a freedom from temporal death , but an enjoy- ment of happiness in some other state , where God was more immediately prefent than upon earth . And in this view we are to confider the Apoftle's words in the text ...
... faith was not meerly a freedom from temporal death , but an enjoy- ment of happiness in some other state , where God was more immediately prefent than upon earth . And in this view we are to confider the Apoftle's words in the text ...
Page 52
... faith : and called upon those who taught the contrary doctrine , to account for this belief's beginning fo early and spreading fo widely in the world , if it had not a founda- tion in reason and the nature of things . They argued ...
... faith : and called upon those who taught the contrary doctrine , to account for this belief's beginning fo early and spreading fo widely in the world , if it had not a founda- tion in reason and the nature of things . They argued ...
Common terms and phrases
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
Popular passages
Page 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Page 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
Page 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
Page 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
Page 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
Page 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.