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ERRAT A.

Page 28. Line 22, for dependant, read dependent: P. 52: L. 19. for i, read it. P. 61. L. 4. for th ob ligation, read the obligation. P. 62. L. 18. after Religion, for as well as, read more than towards. P. 77, at the top, for VI. read IV. P. 92. L. 15. for writing, read writings. P. 124. L. 21. for cristanity, read christianity. P. 153. L. 1. for give, read gives. P. 164. L. 19. for you read in St. Luke's account, read, Read St. Luke's account. P. 229. L. 9. after as, dele a. P. 240. L. 19. for of Gerazim, read Gerizim. P. 256. L. ult. for ho nouring, read honouring. P. 271. L. 18. for and, read or. P. L. 11. after father insert and of, and after and infert of P. 312. L. 4. for enjoying, read enjoining.

295.

SERMON I

ROMANS i. 20.

The invifible things of him, from the creation of the world are clearly feen, being understood by the things that are made, even his eternal power and godhead; fo that they are without excufe.

Y intention in this and fome future

difcourfes is to fet before you the divine authority of the Chriftian Religion; and that I may do this the more effectually and with the greater degree of evidence, I propose to lead your thoughts, as it were, step by step towards the important conclufion: Firft fhewing you, for method's fake, that there is a God who formerly created the world, and who now exercifes a providence over it. When this is seen, it will be made farther appear that there must be a future ftate of recompence to the good and the bad, and that we are creatures accountable

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