Essays on the Bible for Educated Men in India |
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Page 30
... Matthew Arnold has truly said : " On that hard Pagan world disgust And secret loathing fell ; Deep weariness and sated lust Made human life a hell . “ In his cool hall , with haggard eyes , The Roman noble lay ; He drove abroad , in ...
... Matthew Arnold has truly said : " On that hard Pagan world disgust And secret loathing fell ; Deep weariness and sated lust Made human life a hell . “ In his cool hall , with haggard eyes , The Roman noble lay ; He drove abroad , in ...
Page 78
... Matthew's Gospel 60 2 Timothy 65 James 60 Jude 65 Mark's Gospel 61 1 John 68 Ephesians 61 2 John 69 Colossians 62 3 John 69 Philemon 62 Revelation 97 Hebrews 63 John's Gospel 98 * ... A short summary of the different books of Scripture ...
... Matthew's Gospel 60 2 Timothy 65 James 60 Jude 65 Mark's Gospel 61 1 John 68 Ephesians 61 2 John 69 Colossians 62 3 John 69 Philemon 62 Revelation 97 Hebrews 63 John's Gospel 98 * ... A short summary of the different books of Scripture ...
Page 100
... Matthew . Let us begin with the Sermon on the Mount , that discourse , or series of discourses to which mainly , if not solely , our Lord owes His popularity in the infidel world . In the preamble or among the beatitudes we have these ...
... Matthew . Let us begin with the Sermon on the Mount , that discourse , or series of discourses to which mainly , if not solely , our Lord owes His popularity in the infidel world . In the preamble or among the beatitudes we have these ...
Page 120
... Matt . viii . 2 , 3 ) were proved true , they were healed miraculously . But if ever ( as seems probable ) some means be discov- ered for their complete cure , and if even if ( as seems far less probable ) that means have an ...
... Matt . viii . 2 , 3 ) were proved true , they were healed miraculously . But if ever ( as seems probable ) some means be discov- ered for their complete cure , and if even if ( as seems far less probable ) that means have an ...
Page 127
... ( Matt . xi . 11 ) that none that had ever gone before him was equal to him . Surely , then , one would have thought , some little reflexion of the halo of supernatural glory which surrounds the rising sun will have decorated also the ...
... ( Matt . xi . 11 ) that none that had ever gone before him was equal to him . Surely , then , one would have thought , some little reflexion of the halo of supernatural glory which surrounds the rising sun will have decorated also the ...
Common terms and phrases
according Acts admit appear authority become beginning believe Bible called character Christ Christianity Church claims contained course death divine doctrine duty earth effect element eternal evidence evil existence fact faith Father feel give given God's Gospel hand heart heaven Hindu Hinduism Holy human idea India influence inspired Israelites Jesus Christ Jews John judge King knowledge land language light lives Lord man's Matt matter means merely mind miracles moral nature never object Old Testament once original perfect persons present progress prophets proved question race reason recorded referred regard religion religious remarkable revelation Roman salvation says Scriptures seen sense sins society soul spirit supernatural suppose teaching Testament things thought tion true truth universal unto whole worship writers written
Popular passages
Page 206 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true ; and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 145 - Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you : searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
Page 211 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 236 - And what shall I more say ? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah ; of David also, and Samuel, and of the prophets...
Page 103 - And behold, they brought to him a man sick of the palsy, lying on a bed. And Jesus seeing their faith, said unto the sick of the palsy ; Son, be of good cheer ; thy sins be forgiven thee.
Page 157 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 188 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Page 66 - I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The Lord is my strength and song, And he is become my salvation: He is my God, and I will prepare him an habitation; My father's God, and I will exalt him.
Page 51 - Behold, we know not anything; I can but trust that good shall fall At last - far off - at last, to all, And every winter change to spring. So runs my dream: but what am I? An infant crying in the night: An infant crying for the light: And with no language but a cry.
Page 235 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.