Romantic Reassessment, Volumes 96-98Institut für Englische Sprache und Literatur, Universität Salzburg., 1983 - English literature |
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Page 84
... immortal , an immortal too " ( 1.843-49 ) . He has a capacity to experience the foretaste of his destiny as a potential immortal ; he could " lean " on " some bright essence , " and " lull " himself into " immortality " ( III.171-73 ) ...
... immortal , an immortal too " ( 1.843-49 ) . He has a capacity to experience the foretaste of his destiny as a potential immortal ; he could " lean " on " some bright essence , " and " lull " himself into " immortality " ( III.171-73 ) ...
Page 278
... immortality . The winged goddess in her rejection of rational knowledge and earthly tasks in favour of still contemplative repose becomes thus the inspiration of the poet . She is also typical of the Keatsian myth of an immortal in love ...
... immortality . The winged goddess in her rejection of rational knowledge and earthly tasks in favour of still contemplative repose becomes thus the inspiration of the poet . She is also typical of the Keatsian myth of an immortal in love ...
Page 292
... immortality . He is become his own " castle - builder . " Since this immortality can come only through death , " the warm Love " for whose entrance the " casement " is left open is at once death and the divine bridegroom , Love . The ...
... immortality . He is become his own " castle - builder . " Since this immortality can come only through death , " the warm Love " for whose entrance the " casement " is left open is at once death and the divine bridegroom , Love . The ...
Contents
RECONCILIATIONS IN COLERIDGES POLITICS | 95 |
THE STRUCTURE OF KEATSS I STOOD TIPTOE UPON | 111 |
THE LAST PARAGRAPH OF BARTLEBY Gerald Hoag | 161 |
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Agnes allusion appears associated beauty become begins Blake Byron calls Castle Christ Christian close contemplative continues contrast critical dark death describes divine dream eine Endymion eternal Eve of St experience expression eyes fall feel figures final gives hand happiness human Hyperion idea imagery imagination immortality John Keats Keats's kind knowledge letter light lines living London look lovers Madeline Manfred Mary Magdalene meaning Menschen mind mortal mystery myth nature never nicht Nightingale once opening pain painting perhaps philosophical phrase picture play poem poet poetic poetry Press probably Psyche reading reality reason recalls refers religious represents says seems sense shows sich sleep soul spirit stanza stillness story suggests symbols theme things thought tion truth turn University vision writes York