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was beautiful and glad; thirsty for all knowledge; with an ear straining after dreamy music that died away and would not come near to her; with a blind unconscious yearning for something that would link together the wonderful impressions of this mysterious life, and give her soul a sense of home in it.

No wonder, when there is this contrast between the outward and the inward, that painful collisions come of it.

Poor child! it was very early for her to know one of those supreme moments in life when all we have hoped or delighted in, all we can dread or endure, falls away from our regard as insignificant—is lost, like a trivial memory, in that simple, primitive love which knits us to the beings who have been nearest to us, in their times of helplessness or of anguish.

Maggie had that strange dreamy weariness which comes from watching in a sick-room through the chill hours of early twilight and breaking day—in which the outside daylight life seems to have no importance, and to be a mere margin to the hours in the darkened chamber.

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Poor child! as she leaned her head against the window-frame, with her hands clasped tighter and tighter, and her foot beating the ground, she was as lonely in her trouble as if she had been the only girl in the civilized world of that day who had come out of her school-life with a soul untrained for inevitable

struggles-with no other part of her inherited share in the hard-won treasures of thought, which generations of painful toil have laid up for the race of men, than shreds and patches of feeble literature and false history-with much futile information about Saxon and other kings of doubtful example-but unhappily quite without that knowledge of the irreversible laws within and without her, which, governing the habits, becomes morality, and, developing the feelings of submission and dependence, becomes religion :-as lonely in her trouble as if every other girl besides herself had been cherished and watched over by elder minds, not forgetful of their own early time, when need was keen and impulse strong.

Two hours ago, as Tom was walking to St. Ogg's, he saw the distant future before him, as he might have seen a tempting stretch of smooth sandy beach beyond a belt of flinty shingles; he was on the grassy bank then, and thought the shingles might soon be passed. But now his feet were on the sharp stones; the belt of shingles had widened, and the stretch of sand had dwindled into narrowness.

Of those two young hearts Tom's suffered the most unmixed pain, for Maggie, with all her keen susceptibility, yet felt as if the sorrow made larger room for her love to flow in, and gave breathing-space to her passionate nature. No true boy feels that he would rather go and slay the Nemean lion, or perform any round of heroic labours, than endure perpetual appeals to his pity, for evils over which he can make no conquest.

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While Maggie's life-struggles had lain almost entirely within her own soul, one shadowy army fighting another, and the slain shadows for ever rising again, Tom was engaged in a dustier, noisier warfare, grappling with more substantial obstacles, and gaining more definite conquests. So it has been since the days of Hecuba, and of Hector, Tamer of horses: inside the gates, the women with streaming hair and uplifted hands offering prayers, watching the world's combat from afar, filling their long empty days with memories and fears: outside, the men, in fierce struggle with things divine and human, quenching memory in the stronger light of purpose, losing the sense of dread and even of wounds in the hurrying ardour of action.

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It is a pathetic sight and a striking example of the complexity introduced into the emotions by a high state of civilisation—the sight of a fashionably drest female in grief. From the sorrow of a Hottentot to that of a woman in large buckram sleeves, with several bracelets on each arm, an architectural bonnet, and delicate ribbon-strings-what a long series of gradations! In the enlightened child of civilisation the abandonment characteristic of grief is checked and varied in the subtlest manner, so as to present an interesting problem to the analytic mind. If, with a crushed heart and eyes half-blinded by the mist of tears, she were to walk with a too devious step through a door-place, she might crush her buckram sleeves too, and the deep consciousness of this possibility produces a composition of forces by which she takes a line that just clears the door-post. Perceiving that the tears are hurrying fast, she unpins her strings and throws them

languidly backward—a touching gesture, indicative, even in the deepest gloom, of the hope in future dry moments when cap-strings will once more have a charm. As the tears subside a little, and with her head leaning backward at the angle that will not injure her bonnet, she endures that terrible moment when grief, which has made all things else a weariness, has itself become weary; she looks down pensively at her bracelets, and adjusts their clasps with that pretty studied fortuity which would be gratifying to her mind if it were once more in a calm and healthy state.

Among the various excesses to which human nature is subject, moralists have never numbered that of being too fond of the people who openly revile us.

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People who live at a distance are naturally less faulty than those immediately under our own eyes; and it seems superfluous, when we consider the remote geographical position of the Ethiopians, and how very little the Greeks had to do with them, to inquire further why Homer calls them 'blameless.'

Mankind is not disposed to look narrowly into the conduct of great victors when their victory is on the right side.

If we only look far enough off for the consequence of our actions, we can always find some point in the combination of results by which those actions can be

justified by adopting the point of view of a Providence who arranges results, or of a philosopher who traces them, we shall find it possible to obtain perfect complacency in choosing to do what is most agreeable to us in the present moment.

Jealousy is never satisfied with anything short of an omniscience that would detect the subtlest fold of the heart.

You inquire into the stuffing of your couch when anything galls you there, whereas eider-down and perfect French springs excite no question.

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The happiest women, like the happiest nations, have no history.

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We could never have loved the earth so well if we had had no childhood in it,-if it were not the earth where the same flowers come up again every spring that we used to gather with our tiny fingers as we sat lisping to ourselves on the grass-the same hips and haws on the autumn hedgerows the same redbreasts that we used to call ' God's birds,' because they did no harm to the precious crops. What novelty is worth that sweet monotony where everything is known, and loved because it is known?

The wood I walk in on this mild May day, with the young yellow-brown foliage of the oaks between me and the blue sky, the white star-flowers and the blueeyed speedwell and the ground ivy at my feet—what

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