Morals in Evolution: A Study in Comparative Ethics, Part 1 |
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Page xi
... protection enjoyed by the slave at this stage ; ( 4 ) Slavery in the early Oriental civilizations ; ( 5 ) among the Hebrews ; ( 6 ) Slavery and caste in India ; ( 7 ) The law of China ; ( 8 ) of Islam ; ( 9 ) of ancient Greece ; ( 10 ) ...
... protection enjoyed by the slave at this stage ; ( 4 ) Slavery in the early Oriental civilizations ; ( 5 ) among the Hebrews ; ( 6 ) Slavery and caste in India ; ( 7 ) The law of China ; ( 8 ) of Islam ; ( 9 ) of ancient Greece ; ( 10 ) ...
Page 3
... protecting the eyes , but the number of people who can refrain from blink- ing when it is known to be useless is comparatively small . We blink on any given occasion , not because as intelligent persons we wish to protect our eyes , but ...
... protecting the eyes , but the number of people who can refrain from blink- ing when it is known to be useless is comparatively small . We blink on any given occasion , not because as intelligent persons we wish to protect our eyes , but ...
Page 9
... protect it from those mistakes which would be fatal . Thus the range of adaptation has increased . In place of the direct response coming mechanically , whether well or ill suited to circumstances , in reply to some direct physical ...
... protect it from those mistakes which would be fatal . Thus the range of adaptation has increased . In place of the direct response coming mechanically , whether well or ill suited to circumstances , in reply to some direct physical ...
Page 31
... protection to what we ourselves regard as the fundamental rights both of person and property , to encourage mutual aid and maintain something of a social life . In these broad outlines ethical principles do not greatly vary . Indeed the ...
... protection to what we ourselves regard as the fundamental rights both of person and property , to encourage mutual aid and maintain something of a social life . In these broad outlines ethical principles do not greatly vary . Indeed the ...
Page 33
... protection given in primitive custom to rights of person and property . But we must understand that in primitive thought these are not regarded as " rights " in our sense of the term . They do not hold unconditionally , nor is it ...
... protection given in primitive custom to rights of person and property . But we must understand that in primitive thought these are not regarded as " rights " in our sense of the term . They do not hold unconditionally , nor is it ...
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Common terms and phrases
12th Dynasty according adultery appears Australian barbaric blood feud Brahman bride price captives caste cause century character chief civilized clan Code of Hammurabi common conception concubinage concubine consent contract court crime criminal custom daughter distinction divorce duty enslaved ethical exogamy fact father further group marriage hand human husband ideas individual instances institutions Iroquois killed king Kohler labour land Letourneau Manu marriage marry master Max Müller Mencius modern monogamy moral mother-right murder nature North American Indians offences organization party perhaps Pollock and Maitland polyandry polygamy position of women Post practice primitive principle prisoners protection public justice punishment recognized relation religious Roman rule savage serf serfdom slave slavery social society stage Sudra Thucyd totem tribes Veddahs vengeance Waitz warfare wergild Westermarck whole wife wives woman
Popular passages
Page 298 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 203 - She openeth her mouth with wisdom; And the law of kindness is on her tongue. She looketh well to the ways of her household. And eateth not the bread of idleness. Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying: Many daughters have done worthily, But thou excellest them all.
Page 195 - By a girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house." "In childhood, a female must be subject to her father, in youth, to her husband, when her lord is dead, to her sons ; a -woman must never be independent.
Page 225 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband; under whose wing, protection, and cover, she performs every thing...
Page 97 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Page 300 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 225 - For this reason, a man cannot grant anything to his wife, or enter into covenant with her: for the grant would be to suppose her separate existence; and to covenant with her, would be only to covenant with himself...
Page 298 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 88 - If a man has struck a gentleman's daughter and caused her to drop what is in her womb, he shall pay ten shekels of silver for what was in her womb. 210. If that woman has died, one shall put to death his daughter.
Page 299 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee : he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.