Morals in Evolution: A Study in Comparative Ethics, Part 1 |
From inside the book
Results 1-5 of 52
Page
... conduct as compared with that of our ancestors is greater than we might expect , or even as much as we might expect . ' Ethical progress apparently is not actual improvement in our conduct ; it is " essentially a progress in ethical ...
... conduct as compared with that of our ancestors is greater than we might expect , or even as much as we might expect . ' Ethical progress apparently is not actual improvement in our conduct ; it is " essentially a progress in ethical ...
Page v
... conduct and ideals of life . In this branch of evolutionary science theory and fact sometimes tend to fall apart . Hypo- theses may be formed by the method of brilliant conjecture without any firm basis in the actual history of the ...
... conduct and ideals of life . In this branch of evolutionary science theory and fact sometimes tend to fall apart . Hypo- theses may be formed by the method of brilliant conjecture without any firm basis in the actual history of the ...
Page ix
... conduct we must distinguish between ideals and work - a - day rules of action . ( 11 ) Difficulties in applying the Comparative Method due to the blending of similarity with difference in ethical conceptions . ( 12 ) Our first aim must ...
... conduct we must distinguish between ideals and work - a - day rules of action . ( 11 ) Difficulties in applying the Comparative Method due to the blending of similarity with difference in ethical conceptions . ( 12 ) Our first aim must ...
Page 1
... conduct . In no part of the world , and at no period of time , do we find the behaviour of men left to unchartered freedom . Everywhere human life is in a measure organized and directed by customs , laws , beliefs , ideals , which shape ...
... conduct . In no part of the world , and at no period of time , do we find the behaviour of men left to unchartered freedom . Everywhere human life is in a measure organized and directed by customs , laws , beliefs , ideals , which shape ...
Page 2
... conduct by a general principle , but we still find action adapted to the requirements of organic life . 2. Thus in the lowest grades of the organic world behaviour is already regulated , and regulated to some purpose . It will repay us ...
... conduct by a general principle , but we still find action adapted to the requirements of organic life . 2. Thus in the lowest grades of the organic world behaviour is already regulated , and regulated to some purpose . It will repay us ...
Other editions - View all
Common terms and phrases
12th Dynasty according adultery appears Australian barbaric blood feud Brahman bride price captives caste cause century character chief civilized clan Code of Hammurabi common conception concubinage concubine consent contract court crime criminal custom daughter distinction divorce duty enslaved ethical exogamy fact father further group marriage hand human husband ideas individual instances institutions Iroquois killed king Kohler labour land Letourneau Manu marriage marry master Max Müller Mencius modern monogamy moral mother-right murder nature North American Indians offences organization party perhaps Pollock and Maitland polyandry polygamy position of women Post practice primitive principle prisoners protection public justice punishment recognized relation religious Roman rule savage serf serfdom slave slavery social society stage Sudra Thucyd totem tribes Veddahs vengeance Waitz warfare wergild Westermarck whole wife wives woman
Popular passages
Page 298 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 203 - She openeth her mouth with wisdom; And the law of kindness is on her tongue. She looketh well to the ways of her household. And eateth not the bread of idleness. Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying: Many daughters have done worthily, But thou excellest them all.
Page 195 - By a girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house." "In childhood, a female must be subject to her father, in youth, to her husband, when her lord is dead, to her sons ; a -woman must never be independent.
Page 225 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband; under whose wing, protection, and cover, she performs every thing...
Page 97 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Page 300 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 225 - For this reason, a man cannot grant anything to his wife, or enter into covenant with her: for the grant would be to suppose her separate existence; and to covenant with her, would be only to covenant with himself...
Page 298 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 88 - If a man has struck a gentleman's daughter and caused her to drop what is in her womb, he shall pay ten shekels of silver for what was in her womb. 210. If that woman has died, one shall put to death his daughter.
Page 299 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee : he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.