Morals in Evolution: A Study in Comparative Ethics, Part 1 |
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Page 46
... chiefs , just as there are no ranks and no slaves . Our authors deny to the Yahgans any sign of the possession of religion except a belief in ghosts or phantoms , from whom they fear injuries in this life . In particular they are ...
... chiefs , just as there are no ranks and no slaves . Our authors deny to the Yahgans any sign of the possession of religion except a belief in ghosts or phantoms , from whom they fear injuries in this life . In particular they are ...
Page 61
... chief or a ruling class . In the primitive tribe the power of the chief is seldom great or even assured . In the commune the headman is little more than a chairman of the folkmoot . But when a people begin a career of conquest two ...
... chief or a ruling class . In the primitive tribe the power of the chief is seldom great or even assured . In the commune the headman is little more than a chairman of the folkmoot . But when a people begin a career of conquest two ...
Page 62
... chief . Hence on the one hand the decay of free institutions among the conquerors , and on the other the growth of classes within society . All the great civilizations , those of western Europe , of the far East , of Mexico and Peru ...
... chief . Hence on the one hand the decay of free institutions among the conquerors , and on the other the growth of classes within society . All the great civilizations , those of western Europe , of the far East , of Mexico and Peru ...
Page 63
... chiefs in possession as tributaries . In either case the ruler of the subject province will probably have much real independence . Where the native prince remains things will go on very much as they did before . The distant great king ...
... chiefs in possession as tributaries . In either case the ruler of the subject province will probably have much real independence . Where the native prince remains things will go on very much as they did before . The distant great king ...
Page 65
... chief ruler . It expresses not the natural conditions of social life , but the will of the supreme lord , the representative it may be of the deity . Or it is the possession of a priestly caste to whom it has been en- trusted by the ...
... chief ruler . It expresses not the natural conditions of social life , but the will of the supreme lord , the representative it may be of the deity . Or it is the possession of a priestly caste to whom it has been en- trusted by the ...
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Common terms and phrases
12th Dynasty according adultery appears Australian barbaric blood feud Brahman bride price captives caste cause century character chief civilized clan Code of Hammurabi common conception concubinage concubine consent contract court crime criminal custom daughter distinction divorce duty enslaved ethical exogamy fact father further group marriage hand human husband ideas individual instances institutions Iroquois killed king Kohler labour land Letourneau Manu marriage marry master Max Müller Mencius modern monogamy moral mother-right murder nature North American Indians offences organization party perhaps Pollock and Maitland polyandry polygamy position of women Post practice primitive principle prisoners protection public justice punishment recognized relation religious Roman rule savage serf serfdom slave slavery social society stage Sudra Thucyd totem tribes Veddahs vengeance Waitz warfare wergild Westermarck whole wife wives woman
Popular passages
Page 298 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 203 - She openeth her mouth with wisdom; And the law of kindness is on her tongue. She looketh well to the ways of her household. And eateth not the bread of idleness. Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying: Many daughters have done worthily, But thou excellest them all.
Page 195 - By a girl, by a young woman, or even by an aged one, nothing must be done independently, even in her own house." "In childhood, a female must be subject to her father, in youth, to her husband, when her lord is dead, to her sons ; a -woman must never be independent.
Page 225 - By marriage, the husband and wife are one person in law: that is, the very being or legal existence of the woman is suspended during the marriage, or at least is incorporated and consolidated into that of the husband; under whose wing, protection, and cover, she performs every thing...
Page 97 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Page 300 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever...
Page 225 - For this reason, a man cannot grant anything to his wife, or enter into covenant with her: for the grant would be to suppose her separate existence; and to covenant with her, would be only to covenant with himself...
Page 298 - Then his master shall bring him unto the judges ; he shall also bring him to the door, or unto the door-post ; and his master shall bore his ear through with an awl ; and he shall serve him for ever.
Page 88 - If a man has struck a gentleman's daughter and caused her to drop what is in her womb, he shall pay ten shekels of silver for what was in her womb. 210. If that woman has died, one shall put to death his daughter.
Page 299 - Thou shalt not deliver unto his master the servant which is escaped from his master unto thee : he shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.