1212.

Luke i, 35.

The Holy Ghoft

the

Power of the Highest shall overshadow thee; therefore-fhall be called the Son of God.

1213. Joh. xiv, 16. And I will pray the Fa ther, and he shall give you the Spirit of Truth.

11214.

Father will fend in my Name.

26. The Holy Ghost, whom the

1216. Acts ii, 33. [Jefus] being by the right hand of God exalted, and having received of the Father the Promife of the Holy Ghof.

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1218.

vii, 55. He being full of the Holy Ghoft,faw the Glory of God, and Jefus ftanding on the right hand of God.

x, 38. God anointed Jefus of Nazareth with the Holy Ghoft.

1219. Rom. i; 1, 3, 4. The Gospel of God, concerning his Son Jefus Christ our Lord,--declared to be the Son of God with Power,

ac

according to the Spirit of Holiness, by the Refurrection from the dead.

1220. Rom. v; 5, 6. The Love of God is fhed abroad in our Hearts by the Holy Ghost which is given unto us;

1221.

1222.

1223.

1224.

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ly.

For

of Chrift.

Christ died for the ungod

viii, 9. The Spirit of God,

11. The Spirit of Him that

raifed up Jefus from the dead.

XV; 15, 16. Because of the grace that is given to me of God:

That I should be the Minister of Jesus Chrift to the Gentiles, miniftring the Gofpel of God, that the offering up of the Gentiles might be acceptable, being fanctified by the Holy Ghoft.

18, 19. Those things which

Chrift wrought,

-through mighty

Signs and Wonders, by the Power of the
Spirit of God.

Q 4

for the Lord Jefus Chrifts fake, and for the

Love

Love of the Spirit, that ye ftrive together with me in your Prayers to God for me.

1226. I Cor. vi, II. In the Name of the Lord Jefus, and by the Spirit of our God.

1227.

1228.

xii, 3. No man speaking by the Spirit of God, calleth Jefus accurfed; and no man can fay that Jefus is the Lord, but by the Holy Ghost.

4, 5, 6.

There are diversities of Gifts, but the fame SPIRIT.

And there are differences of Adminiftrations, but the fame LORD.

And there are diverfities of Operations, but it is the fame GOD, which worketh all in all.

The Senfe of This Text is well expreffed in Irenaus's brief Summary of a Chriftians Belief; In One God, the Supreme Governour over All,

Of

whom are all things; and in the Son of God, Jefus Chrift our Lord, By whom are all things; - and in the spirit of God,which bath in every Generation manifefted unto Men the Difpenfations both of the Father and the Son, according to the Will

Εις ἕνα Θεὸν παντοκρά τα παντα· Toog, J & Ta waiτa. i cis & you to des Inošv Χοισὶν τ κύριον ήμων, δι' 8 TO πæÚTα' Gis To πιβύμα ἢ θεέ, τὸ τὰς οικ νομίας πατρός τε κής σκη νοβατὲν καθ ̓ ἑκάςην γενεαὶ ἐν τοῖς ανθρώποις, καθώς βέλειο παλής. Lib. 4. cap. 62. of the Father.

This Paflage is likewife well commented upon by Athanafius : The Spirit (faith he is not without the Word; but being in the Word, it is, through Him, in GOD. So that all Gifts are given by the Three

Ου γδ εκτός ότι ο Λόβε τὸ Πνεῦμα· δ' ἐν τῷ Λό γω ὤν, ἐν τῷ Θεῷ won, en TW Ota di avτο δείν Ὥσε και τα Χα equala a Ty Siadi dideM. Ev y TH TOTWV 2/gsgloe, ws noe idious reaφει, το αυτό πνεύμα μαρία αὐτὸς Κύρια, κι ὁ τὸς Θεός 6ξιν ὁ ἐνεργῶν τὰ παίτα ἐν πᾶσιν. Αυτός δ Пarf, af sójo, es ὁ Πατήρ, Λόγε, TПvolμati, creeger i didwol ta' naila. Epift. 1.

Perfons. For in the dio aurds Kue, & § åv•

fribution of Gifts, as the Apoftle writeth to the Corinthians, 'tis the fame Spirit, 'tis the fame Lord, and 'tis the fame GOD, which worketh all in all.

་

Namely, the FATHER ad Serap. de Spiritu Santo. himself, through the Word, in the Spirit, worketh and giveth all things.

And again: GOD

Διὰ τὸ ἧς και εν πνεύμα (faith he both framed τι τὰ παύτα ὁ θεὸς καὶ συ all things by his Son, νεςήσατο και συνέχων and in (or with) his

α

Spirit; and in the fame puλarles. Contra Sabellianos. manner upholds and preferves them.

And again: When all things (faith he) are dome By God, Through Chrift, In the Holy Spirit ; I fee the undivided Ope• ration of the Father, the Son, and the Holy Spirit: Yet do I not there fore fo confound toge

Ὅταν ἢ τὰ παίτα ανερ jĥ vad 7 Oe8 Ag' Xerστον ἁγίῳ πνεύματι, αχώ Είσον ὁρῶ ενέργειαν * παρ Teds, to 3, i fází s vμa? 'an' & 2/α 781ο συμπλέξας τὸ Ἐξ δ, καὶ A 8, Ev & Bia Coμar

him through whom, Ibid.

and him in whom All

is worked as to be forced to run the Three Perfons into One.

And again: There is (faith he) but One Divi nity, which is also in the Word: and One God, I which is the Father; exifting of Himself, as being Over All; and manifefting himfelf in the Son, as being Through,TE Zπa Ag. T All; and in the Spirit, 678 ev avtal éregyeir.

as working In All thro'

the Word and by the Spirit.

21) yet Tw yw favóμeG, TO A TAVIEN καὶ καὶ πάντων διήκειν και τω πνεύματι

ἐν αὐτῷ ἐνεργεῖν.

contr. Arianos Orat. 3.

In plainer Words, the Meaning is; GOD does all things, by his Son, and by his Spirit.

See No 546.

1229. 2 Cor. i; 21, 22. Now he which stablisheth us with you in Chrift, and hath anointed us, is God:

Who hath alfo fealed us, and given the Earneft of the Spirit in our Hearts.

written

1230.

God.

iii, 3. The epiftle of Chrift,
with the Spirit of the living

1231. xiii, 14. The Grace of the Lord Jefus Chrift, and the Love of God, and the Communion of the Holy Ghoft, be with you all, Amen.

Gal.