almost answer like those we read of in the Acts, who replied to Paul's question of whether they had received the Holy Ghost, "We "have not so much as heard whether there be

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any Holy Ghost." Are they but few in this Christian country, who consider little, who, may be, never yet have thought, what the Holy Ghost has to do with their own particular souls? Perhaps some such persons are even now amongst us-bear with me, brethren, it is not the whole that need a Physician but the sick-if any here present would like to ask, what am I to look for when I pray for the assistance of the Holy Spirit? The answer is shortly this-He will lead you into all truth, but you must follow Him and not grieve the Holy Spirit; He will be your Comforter, but you must entirely rely on him.

If you pray for the aid of the Spirit of God, shaping your conduct in all humility, so as to prove that these prayers are not mere lip service, but the desire of the heart, then sooner or later as Heaven sees fit, that prayer shall have a good answer; you will become more and more persuaded towards all that is Christian in thought, word, and deed, and you will have a hidden satisfaction from it that the world cannot give. However, even among the better instructed, some there are impatient

in this matter, because they do not feel immediately the consolation promised, they despar of its ever coming, and so they grow weary in their petitions, though the delay may have been intended as an exercise of their faith, or the continuance of their trouble, meant to work wholesomely towards establishing them in the right way, by leading them to repeated supplcation. Such hasty conduct as this, is in fact to contradict God, unlike that word which "Let God be true and every man a наук, "liar." All parts of the Scripture inculcate the duty of waiting upon God, and talk of a perseverance almost to the length of holy violence in our petitions. Our Lord puts forth a parable, in which he says, "an unrighteous "judge that feared neither God nor man heard "a suppliant because of her perpetual crying,” how much more will the Author of all righteousness be moved with the request of him that fainteth not.

There is another species of discouragement which is sometimes found to influence a difforent description of persons-they are disappointed when they find no sudden change in themselves, as the consequence of their petitions. Did they attend to what the Scripture snys, nothing of this sudden kind would be expected, as to the inward things of the Spirit,

all may be going on without any marked crisis. Our Lord has told us, "the kingdom of God "is within you." He compares it to the progress of a little leaven which by due degrees leavened the whole lump; he likens it to the grain of mustard, which, though the smallest of all seeds, grows to be the greatest of herbs; he gives for another simile, the husbandman who commits the grain to the ground, having done what his own labour could do, and looking for the rest in due time to God the author and finisher of all. Such comparisons as these afford no warrant for the expectation of any sudden effect from the operation of the Spirit. Pious minds will therefore, do well not to grieve, as those almost without hope, because they have not felt any thing like an inward miracle; such feelings after all, instead of being divine impressions, are often but the occasional excitement of the bodily nerves; their truth can be ascertained in no other way than by their genuine effects, which must require time for their developement. The first advice is, " in your "patience possess ye your souls," and truly the very power to be patient, is a more satisfactory proof of the holy influence than almost any thing else. We have farther the example of an Apostle to prove that God will sometimes deny other gifts, because the

in this matter, because they do not feel immediately the consolation promised, they despair of its ever coming, and so they grow weary in their petitions, though the delay may have been intended as an exercise of their faith, or the continuance of their trouble, meant to work wholesomely towards establishing them in the right way, by leading them to repeated supplication. Such hasty conduct as this, is in fact to contradict God, unlike that word which "Let God be true and every man a says, "liar." All parts of the Scripture inculcate the duty of waiting upon God, and talk of a perseverance almost to the length of holy violence in our petitions. Our Lord puts forth a parable, in which he says, "an unrighteous judge that feared neither God nor man heard

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a suppliant because of her perpetual crying,” how much more will the Author of all righteousness be moved with the request of him that fainteth not.

There is another species of discouragement which is sometimes found to influence a different description of persons-they are disappointed when they find no sudden change in themselves, as the consequence of their petitions. Did they attend to what the Scripture says, nothing of this sudden kind would be expected, as to the inward things of the Spirit,

all may be going on without any marked crisis. Our Lord has told us, "the kingdom of God "is within you." He compares it to the progress of a little leaven which by due degrees leavened the whole lump; he likens it to the grain of mustard, which, though the smallest of all seeds, grows to be the greatest of herbs; he gives for another simile, the husbandman who commits the grain to the ground, having done what his own labour could do, and looking for the rest in due time to God the author and finisher of all. Such comparisons as these afford no warrant for the expectation of any sudden effect from the operation of the Spirit. Pious minds will therefore, do well not to grieve, as those almost without hope, because they have not felt any thing like an inward miracle; such feelings after all, instead of being divine impressions, are often but the occasional excitement of the bodily nerves; their truth can be ascertained in no other way than by their genuine effects, which must require time for their developement. The first advice is, "in your patience possess ye your souls," and truly the very power to be patient, is a more satisfactory proof of the holy influence than

66

almost any thing else. We have farther the example of an Apostle to prove that God will sometimes deny other gifts, because the