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l'ee Asacrairer present es witi am The ekzerness whien cannot pumist..

arwavs spares?

exniot z bemy pi mfme TT. This the astonished wo I

Theo 2:05. TesEH 2011on, his abhorreries ODT I mus make his Trail md errms

trenar . te severitt, even while ispes un ni tim an Ohe merrt."*

es un fart sarnos. m brethren, in eral disssentie tirer vou eternal salvation

a. si _Sal. I sent to you smooth tungsal sa Pa phere there me

L. 1*1# Em I preath not the kus:-aud 1 tevi now delivered to TOU U pran ITESTITIILISTICHet word of God

ert STTT Th Tn of exhortationI! rou ur bite the errors of the Lord u vizin ihr: TOE Or not deny the mit to in 19 xpert and the art is best hand; if you do not disregard porr sultation Tour eternal se ration, if you have not resolred upon your destrucion, and sworn your ruin, return unto the Lord your God and seek him evermore. This day is the accepted time this day you have been summoned to renew your vows of obedience to your God, to claim on the an

niversary of your Redeemer's triumph over sin and death, the benefits of that mysterious sacrifice. Cold must be that heart, insensible to every call of religion, which determines to reject such an invitation.- Whatever mistaken notions as to the duty of receiving the Holy Sacrament have crept into the Church, the most lukewarm Christian acknowledges the necessity of obeying the command of his God on that great festival. Commence then the work of preparation, “ that ye may come holy and clean to such a heavenly feast, and be received as worthy partakers of that holy table." Awaken

Awaken your minds to a just sense of the high solemnity you are about to celebrate. Now, even now commune with your own hearts, determine to break off your course of carelessness and inattention, in the spirit of humble and earnest repentance, implore the mercy of the Most High-Quit not, my beloved brethren, this holy temple without calling upon his sacred name, and may he hear in Heaven his dwelling place, hear and forgive. Amen.

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SERMON VI.

St. Luke xxiv. 30, 31.

AND IT CAME TO PASS, AS HE SAT AT MEAT WITH THEM, HE TOOK BREAD AND BLESSED IT, AND BRAKE, AND GAVE IT TO THEM. AND THEIR EYES WERE OPENED, AND THEY KNEW HIM; AND HE VANISHED OUT OF THEIR SIGHT.”

The journey of the two disciples to Emmaus, has ever been considered one of the most pleasing and interesting incidents in the Gospel History The simple beauty of the narrative, the feelings and discourses of the disciples, the manner in which our Lord joined them on the way, guided their conversation, and finally revealed himself to them, with the wonderful effect produced on their hearts by his language, all contribute to place this singular occurrence in a distinguished rank, among the facts which St. Luke alone has recorded for our edification, and for which every sincere and pious Christian must feel

such cordial gratitude to this inspired Evangelist.

Let not this precious portion of the Sacred History be lost on us, my brethren, but let us implore the Divine Spirit to bring it home to our affections, that our hearts may also burn within us when we hear (or read) the gospel of our Saviour, and join in his holy ordi

nances.

We learn that, on the day in which our blessed Lord rose from the dead, two of his disciples were travelling to Emmaus, a village a few miles distant from Jerusalem; “and they talked together of all these things which had happened.” One of the disciples was named Cleopas, and the early tradition of the Church maintains, that the other was no less than the Evangelist himself; an idea which derives no small support from the many minute and exquisite touches in the description, which seem to indicate that the historian was himself an eye witness of what he relates. But what was the subject of their conversation? The most important that had ever yet engaged the thoughts or reflections of mankind ! The cruel sufferings and death of him whose heavenly life and doctrine, and gracious miracles, had raised their hopes so high,

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