The Note-books of Samuel Butler ... |
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Page iv
... truth by its means . ' It is tragic , in many ways , that Butler had not the benefit of the formulation of pragmatism . Had he possessed it , however , he could not have been more closely , more consistently , its exponent ...
... truth by its means . ' It is tragic , in many ways , that Butler had not the benefit of the formulation of pragmatism . Had he possessed it , however , he could not have been more closely , more consistently , its exponent ...
Page xv
... 237 XVII . Material for a Projected Sequel to Alps and Sanc- tuaries 259 XVIII . Material for Erewhon Revisited . 288 XIX . Truth and Convenience . 297 XX . First Principles XXI . Rebelliousness XXII . Reconciliation XV.
... 237 XVII . Material for a Projected Sequel to Alps and Sanc- tuaries 259 XVIII . Material for Erewhon Revisited . 288 XIX . Truth and Convenience . 297 XX . First Principles XXI . Rebelliousness XXII . Reconciliation XV.
Page 18
... truth is but its own most enlarged , general and enduring sense of the coming togetherness or con - venience of the various conventional arrangements which , for some reason or other , it has been led to sanction . Hence we speak of ...
... truth is but its own most enlarged , general and enduring sense of the coming togetherness or con - venience of the various conventional arrangements which , for some reason or other , it has been led to sanction . Hence we speak of ...
Page 35
... truth- tellers . The world is an attempt to make the best of both . Priggishness The essence of priggishness is setting up to be better than one's neighbour . Better may mean more virtuous , more clever , more agreeable or what not ...
... truth- tellers . The world is an attempt to make the best of both . Priggishness The essence of priggishness is setting up to be better than one's neighbour . Better may mean more virtuous , more clever , more agreeable or what not ...
Page 47
... which one is substance and the other shadow , but we cannot set either free without killing both . We are unable to rudely tear away the veil of phantasy 1 in which the truth is shrouded , so we present and of Life and Habit 47.
... which one is substance and the other shadow , but we cannot set either free without killing both . We are unable to rudely tear away the veil of phantasy 1 in which the truth is shrouded , so we present and of Life and Habit 47.
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Common terms and phrases
absolute action Alps and Sanctuaries asked Bach beautiful become Beethoven believe better bishop body British Museum called Charles Darwin Christian Clifford's Inn colour conscious Croesus cunning Darwin dead death dinner Discobolus doubt Erewhon everything existence eyes fact faith feel flesh free-will Gaudenzio Ferrari genius germs Giovanni Bellini give Gogin Habit hand Handel Henry Festing Jones Homer ideas Iliad instinct keep kind knew lady less live look Lord man's matter mean memory mind moral nature never Odyssey once opinion organs ourselves pains painter painting perhaps person picture play primordial cell reason Rembrandt remember Samuel Butler Scheria sense Shakespeare sometimes Sonnets suppose sure talk tell thing thought tion told tool Trapani trouble true truth unconscious vibrations words write written wrote young Zealand
Popular passages
Page 203 - Wisdom crieth without; she uttereth her voice in the streets; She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying. How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Page 203 - All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Page 27 - OUT of the deep have I called unto thee, O LORD ; LORD, hear my voice. 0 let thine ears consider well the voice of my complaint. If thou, LORD, wilt be extreme to mark what is done amiss; O LORD, who may abide it ? For there is mercy with thee: therefore shalt thou be feared.
Page 162 - What then? notwithstanding, every way, whether in pretence or in truth, Christ is preached...
Page 214 - Teach me to live, that I may dread The grave as little as my bed ; Teach me to die, that so I may Rise glorious at the awful day.
Page 264 - Hey, Diddle, Diddle, The cat and the fiddle, The cow jumped over the moon. The little dog laughed To see such sport, And the dish ran away with the spoon.
Page 60 - In the moral government of the world, it seems evidently necessary, that the sins of the fathers should be visited upon the children...
Page 220 - The great pleasure of a dog is that you may make a fool of yourself with him and not only will he not scold you, but he will make a fool of himself too.
Page 393 - if ever there was a sober creetur to be got at eighteen pence a day for working people, and three and six for gentlefolks - night watching,"' said Mrs Gamp with emphasis, '"being a extra charge - you are that inwallable person.
Page 217 - AN APOLOGY FOR THE DEVIL It must be remembered that we have only heard one side of the case. God has written all the books.