The Gospel Its Own Witness |
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Page 9
... allowed on all hands to be preferable to one that is profligate , treacherous , proud , unchafte , or cruel . Such indeed is the fenfe which men poffefs of right and wrong , that whenever they attempt to difparage the for- mer , or ...
... allowed on all hands to be preferable to one that is profligate , treacherous , proud , unchafte , or cruel . Such indeed is the fenfe which men poffefs of right and wrong , that whenever they attempt to difparage the for- mer , or ...
Page 24
... allowed , be infincere , and contradict by their practice what they advance in their profeffions . But thofe whofe ideas of vir- tue are low and contracted , and who embrace every opportunity to reconcile the vices of the world with its ...
... allowed , be infincere , and contradict by their practice what they advance in their profeffions . But thofe whofe ideas of vir- tue are low and contracted , and who embrace every opportunity to reconcile the vices of the world with its ...
Page 42
... allowed ; but the greatest truth , if diffevered from other truths of equal importance , will be divefted of its energy . A hand diffevered from the body might as well be reprefented as fufficient for the purposes of labour , John , iii ...
... allowed ; but the greatest truth , if diffevered from other truths of equal importance , will be divefted of its energy . A hand diffevered from the body might as well be reprefented as fufficient for the purposes of labour , John , iii ...
Page 57
... allowed ; and they did the fame af- ter it . It was not against each other that their en- mity was directed . In the diverfity of their idols , * Characteristics , Vol . I. p . 18 . + Effay on Parties . Ignor . Philos . p . 83 . Hift ...
... allowed ; and they did the fame af- ter it . It was not against each other that their en- mity was directed . In the diverfity of their idols , * Characteristics , Vol . I. p . 18 . + Effay on Parties . Ignor . Philos . p . 83 . Hift ...
Page 58
... allowed alfo that individual perfecution , ex- cept in a few inftances , commenced with Chriftia- nity but who began the practice ? Was it Jefus that perfecuted Herod and Pontius Pilate ; or they him ? Did Peter and James , and John ...
... allowed alfo that individual perfecution , ex- cept in a few inftances , commenced with Chriftia- nity but who began the practice ? Was it Jefus that perfecuted Herod and Pontius Pilate ; or they him ? Did Peter and James , and John ...
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Common terms and phrases
accompliſhed againſt Age of Reafon alfo amongſt anſwer becauſe bleffings cafe cauſe character Chrift Chriftian confcience confequently confider confiftency creation death defire deftroy deifts difciples divine doctrine earth evil facred facrifices faid falfehood fame favour fays feem felves fhall fhould firft firſt fituation fociety fome foretold foul fpirit ftate fubject fuch fuffer fufficient fuppofe fyftem gofpel goodneſs happineſs heart heathen heaven himſelf hiſtory holy honour idolatry infidels inftances intereft itſelf Jefus Jefus Chrift Jews juft juftice juſt leaſt lefs ligion Lord Lord Bolingbroke Lord Shaftesbury mankind mercy mind miracles moft moral moſt muft muſt nations nature neceffary obfervation occafion pafs Paine perfecution perfons philofophers pleaſure poffeffed poffible prefent principles profeffed prophecies puniſhment purpoſe racter refpect religion reprefented Revelation Scriptures ſhall ſpeaking ſtate Teftament thefe themſelves theſe things thofe thoſe tion true truth underſtand univerfal unto uſe virtue Voltaire whofe worship writers
Popular passages
Page 19 - Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 59 - So they took the money, and did as they were taught : and this saying is commonly reported among the Jews until this day.
Page 146 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 107 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Page 59 - And as they went to tell his disciples, behold, Jesus met them, saying ; All hail. And they came and held him by the feet, and worshipped him. Then said Jesus unto them ; Be not afraid ; go, tell my brethren, that they go into Galilee, and there shall they see me.
Page 59 - And go quickly, and tell His disciples that He is risen from the dead ; and, behold, He goeth before you into Galilee; there shall ye see Him: lo, I have told you.
Page 39 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Page 102 - And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Page 17 - GIVE thanks unto the LORD ; call upon his name : make known his deeds among the people. 2 Sing unto him, sing psalms unto him : talk ye of all his wondrous works. 3 Glory ye in his holy name : let the heart of them rejoice that seek the LORD.
Page 38 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.