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Ex. PART THE FIRST; In which the Holy nature of the Chris

tian Religion is contrasted with the
immorality of Deism.

Christianity reveals a God, glorious in Holiness: but

Deism, though it acknowledges a God, yet denies
or overlooks his moral character

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• Christianity teaches us to acknowledge God, and to

devote ourselves to his service: but Deism, though
it confesses one Supreme Being, yet refuses to
worship him

The Christian standard of Morality is enlarged, and

free from impurity: but Deism confines our obli-
gations to those duries which respect our own fpe-
cies, and greatly palliates vice with regard to a
breach even of them


Christianity furnishes motives to a virtuous life,

which Deisni either rejects, or attempts to un-




The lives of those who reject the Gospel will not bear
a comparison with theirs who embrace it

Christianity has not only produced good cffes in

those wlio cordially beliere it, but has given to the
morals of society at large a tone, which Deiini,
so far as it operates, goes 10 counteract

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THE struggle between religion and irreligion has existed in the world in all ages: and if there be tavo opposite interests which divide its inhabitants, the kingdom of Satan and the kingdom of God, it is reasonable to expect that the contest will continue till. one of them be exterminated. The peaceful nature of Christianity does not require that we should make peace with its adversaries, or cease to repel their attacks, or even that we should act merely on the defensive : On the contrary, we are required to make use of those weapons of the divine warfare with which we are furnished for the pulling down of strong holds, casting down imaginations, and every high-thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.

The opposition of the present age has not been confina ed to the less important points of Christianity, nor even to its first principles : Christianity itself is treated as imposture. The same things it is true have been fre


quently advanced, and as frequently repelled, in former ages : but the adversaries of the gospel of late, encouraged it should seem by the temper of the times, have renewed the attack with redoubled vigour. One of their most popular writers, hoping to avail himself of this circumstance, is pleased to entitle his performance The Age of Reason.

This writer is aware that flattery is one of the most successful means of gaining admision to the human mind; such a compliment therefore to the present Age was doubtless considered as a master-stroke of policy. Nor is Mr. Paine less obliging to himself than to his readers, but takes it for granted that the cause for which he pleads is that of reason and truth. The considerate reader, however, may remark, that those writers who are not ashamed to beg the question in the title-page, are seldom the most liberal or impartial in the execution of the work.

One thing which has contributed to the advantage of Infidelity is, the height to which political disputes have arisen, and the degree in which they have interested the passions and prejudices of mankind. Those who favour the sentiments of a set of men in one thing, will be in danger of thinking favourably of them in others; at least they will not be apt to view them in so bad a light as if they had been advanced by persons of different fentiments in other things as well as in religion. It is true there may be nothing more friendly to infidelity is the nature of one political Syfer than another, nothing that can justify profesing christians in accusing one another, merely on account of a difference of this kind, of favouring the interests of atheism and irreligion: nevertheless it becomes those who think favourably of the political principles of infidels, to take heed left they be insensibly drawn away to think lightly of religion. All the nations of the earth, and all the disputes on the best or worst mode of government, compared with this, are less than nothing and vanity.

To this it may be added, that the eagerness with which men engage in political disputes, take wkich side they may, is unfavourable to a zealous adherence to the gospel. Any mere worldly object, if it become the prin cipal thing which occupies our thoughts and affections, will weaken our attachment to religion : and if once we become cool and indifferent to this, we are in the high road to infidelity. There are cafes no doubt relating to civil government, in which it is our duty to act, and that with firmness : but to make such things the chief objeet of our attention, or the principal topic of our conversation, is both finful and injurious. Many a promising character in the religious world has by these things been utterly ruined.

The writer of the following pages is not induced to: offer them to the public eye from an apprehension that the Church of Christ is in danger. Neither the downfall of popery, nor the triumph of infidels, as

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