Locke: Political WritingsJohn Locke's Second Treatise of Government (c. 1681) is perhaps the key founding liberal text. A Letter Concerning Toleration, written in 1685 (a year when a Catholic monarch came to the throne of England and Louis XVI unleashed a reign of terror against Protestants in France), is a classic defense of religious freedom. Yet many of Locke's other writings--not least the Constitutions of Carolina, which he helped draft--are almost defiantly anti-liberal in outlook. This comprehensive collection brings together the main published works (excluding polemical attacks on other people's views) with the most important surviving evidence from among Locke’s papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings in the context of their time, examines Locke's developing ideas and unorthodox Christianity, and analyzes his main arguments. The result is the first fully rounded picture of Locke’s political thought in his own words. |
From inside the book
Results 1-5 of 62
... peace together despite differences in religion, citing the examples of Holland, France, and Poland (243). There is no doubt that the testimony of experience in England, France, or Poland was somewhat mixed, but Locke would certainly not ...
... peace and mutual security, a world in which Church and State are separate (below, p. 145). Locke's sympathy with the arguments of his opponents marks him out as no straightforward Anglican or scholastic. The one issue, though, on which ...
... peace and order, it would not be at all surprising to find him in 1667 advocating tolerance as more expedient than intolerance. Moreover the failure of persecution to bring rapid results presented a puzzle: why, if the dispute between ...
... peace and safety. This was to admit, tacitly, that there might be circumstances where we were entitled to disobey actively as well as passively to order to preserve peace and safety. It was also to make the biblical injunction to obey ...
Sorry, this page's content is restricted.
Contents
1 | |
5 | |
Suggestions for Further Reading | 123 |
A Note on the Texts | 131 |
Letter to SH Henry Stubbe midSeptember? 1659 | 137 |
Letter to Tom 20 October 1659 | 139 |
From Question Whether the civil magistrate may lawfully impose and determine the use of indifferent things in reference to religious worship | 141 |
Preface to the Reader from the First Tract on Government | 146 |
The Idea We Have of God Journal 1 August 1680 | 237 |
Inspiration Journal 3 April 1681 | 238 |
Virtus 1681 from the 1661 Commonplace Book | 240 |
From The First Treatis of Government c 1681 | 242 |
Two Sorts of Knowledge Journal 26 June 1681 | 259 |
The Second Treatise of Government An Essay Concerning the True Original Extent and End of Civil Government c 1681 | 261 |
Letter to Edward Clarke 27 January6 February 1685 | 387 |
A Letter Concerning Toleration 1685 | 390 |
Question Can the civil magistrate specify indifferent things to be included within the order of divine worship? | 152 |
Question Is each mans private interest the foundation of the law of nature? | 177 |
Letter to the Hon Robert Boyle 1222 December 166 | 184 |
An Essay Concerning Toleration 1667 | 186 |
The Fundamental Consitutions of Carolina 1669 | 210 |
Philanthropy or The Christian Philosophers 1675 | 232 |
Obligation of Penal Laws Journal 25 February 1676 | 234 |
Law Journal 21 April 1678 | 236 |
Letter to Edward Clarkc 29 January8 February 1689 | 436 |
Preface to Two Treatises of Government 1689 | 438 |
Labour 1693 from the 1661 Commonplace Book | 440 |
Venditio 1695 from the 1661 Commonplace Book | 442 |
Draft of a Representation Containing a Scheme of Methods for the Employment of the Poor | 446 |
462 | |
471 | |