Locke: Political WritingsJohn Locke's Second Treatise of Government (c. 1681) is perhaps the key founding liberal text. A Letter Concerning Toleration, written in 1685 (a year when a Catholic monarch came to the throne of England and Louis XVI unleashed a reign of terror against Protestants in France), is a classic defense of religious freedom. Yet many of Locke's other writings--not least the Constitutions of Carolina, which he helped draft--are almost defiantly anti-liberal in outlook. This comprehensive collection brings together the main published works (excluding polemical attacks on other people's views) with the most important surviving evidence from among Locke’s papers relating to his political philosophy. David Wootton's wide-ranging and scholarly Introduction sets the writings in the context of their time, examines Locke's developing ideas and unorthodox Christianity, and analyzes his main arguments. The result is the first fully rounded picture of Locke’s political thought in his own words. |
From inside the book
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... King or the nation had been converted to their political principles. In any case, the principles of the Second Treatise were far from being those of the Whig movement as a whole. Locke's political ideas had few supporters in his own day ...
... King of England. But one reason for Filmer's popularity was that the straw men that Filmer had constructed in the 1630s in order to hack at them with his sickle had become men of flesh and blood in the meantime, men armed with guns: it ...
... King, who each had a veto on new legislation – to exclude James from the throne. Between 1679 and 1681 they twice won majorities in the House of Commons in national elections; each time they failed to persuade the King to abandon the ...
... King in 1660 began. Locke himself welcomed the Restoration: 'All the freedom I can wish my country or myself is to enjoy the protection of those laws which the prudence and providence of our ancestors established and the happy return of ...
... King dispensing Locke from the obligation to be ordained if he wanted to retain his fellowship. Next year Locke went to live in Ashley's household in London. He was in charge of Ashley's medical care (carrying out an operation on ...
Contents
1 | |
5 | |
Suggestions for Further Reading | 123 |
A Note on the Texts | 131 |
Letter to SH Henry Stubbe midSeptember? 1659 | 137 |
Letter to Tom 20 October 1659 | 139 |
From Question Whether the civil magistrate may lawfully impose and determine the use of indifferent things in reference to religious worship | 141 |
Preface to the Reader from the First Tract on Government | 146 |
The Idea We Have of God Journal 1 August 1680 | 237 |
Inspiration Journal 3 April 1681 | 238 |
Virtus 1681 from the 1661 Commonplace Book | 240 |
From The First Treatis of Government c 1681 | 242 |
Two Sorts of Knowledge Journal 26 June 1681 | 259 |
The Second Treatise of Government An Essay Concerning the True Original Extent and End of Civil Government c 1681 | 261 |
Letter to Edward Clarke 27 January6 February 1685 | 387 |
A Letter Concerning Toleration 1685 | 390 |
Question Can the civil magistrate specify indifferent things to be included within the order of divine worship? | 152 |
Question Is each mans private interest the foundation of the law of nature? | 177 |
Letter to the Hon Robert Boyle 1222 December 166 | 184 |
An Essay Concerning Toleration 1667 | 186 |
The Fundamental Consitutions of Carolina 1669 | 210 |
Philanthropy or The Christian Philosophers 1675 | 232 |
Obligation of Penal Laws Journal 25 February 1676 | 234 |
Law Journal 21 April 1678 | 236 |
Letter to Edward Clarkc 29 January8 February 1689 | 436 |
Preface to Two Treatises of Government 1689 | 438 |
Labour 1693 from the 1661 Commonplace Book | 440 |
Venditio 1695 from the 1661 Commonplace Book | 442 |
Draft of a Representation Containing a Scheme of Methods for the Employment of the Poor | 446 |
462 | |
471 | |