Lectures and Sermons, Volume 2Lilly & Wait, 1831 - Sermons, American |
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Page 18
... Bible , that says , man was made lord over the beast of the field , says also , that the merciful man is merciful to his beast . As the spirit of the beast goeth downward to the earth , how unjust is it , to deprive him of some comfort ...
... Bible , that says , man was made lord over the beast of the field , says also , that the merciful man is merciful to his beast . As the spirit of the beast goeth downward to the earth , how unjust is it , to deprive him of some comfort ...
Page 26
... Bible states , and proves it . If it did not , it would not , on almost every page , in both the Old and in the New Testaments equally ; from Genesis to Malachi , and from Matthew to Revelation ; be exhort- ing , and entreating , and ...
... Bible states , and proves it . If it did not , it would not , on almost every page , in both the Old and in the New Testaments equally ; from Genesis to Malachi , and from Matthew to Revelation ; be exhort- ing , and entreating , and ...
Page 81
... said Jesus , bloweth where it listeth , and thou hearest the sound thereof , but canst not tell whence it cometh , nor whither it goeth ; so is every one that is born of the Spirit . I. 1. The Bible must be explained upon the princi-
... said Jesus , bloweth where it listeth , and thou hearest the sound thereof , but canst not tell whence it cometh , nor whither it goeth ; so is every one that is born of the Spirit . I. 1. The Bible must be explained upon the princi-
Page 82
Henry Cogswell Knight. I. 1. The Bible must be explained upon the princi- ples of common sense . It is full of oriental , metaphor- ical phraseology . The Saviour taught in parables and similitudes . And the text under discussion is ...
Henry Cogswell Knight. I. 1. The Bible must be explained upon the princi- ples of common sense . It is full of oriental , metaphor- ical phraseology . The Saviour taught in parables and similitudes . And the text under discussion is ...
Page 92
... Bible . Here stands a Jew of one sect , who admits of no religion but the law of Moses ; there stands a Jew of another sect , who adds to the Law of Moses the traditions of the two Talmuds . See the Rabbi unrol the parchment of the He ...
... Bible . Here stands a Jew of one sect , who admits of no religion but the law of Moses ; there stands a Jew of another sect , who adds to the Law of Moses the traditions of the two Talmuds . See the Rabbi unrol the parchment of the He ...
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Common terms and phrases
Adam Ahab Angels Antediluvian Archangel beautiful behold believe Bible blessed Boaz body born brethren brother called Canaan Christ Christians church command dead death delight divine duty earth earthly Enoch eternal evil faith Fallen Angels father fear flesh friends glorious glory God's Gospel grave happy hath heart heaven heavenly holy honour hope human humble idolatry immortal Jesus Jews Jezebel Jonah Judge judgment king kingdom of heaven live look Lord mankind meek ment mercy Millennium mind Moab moral Moses mourn Naboth Naomi nature neighbour ness never Nineveh Noah Orpah parents peace pious poor pray prayer prophet rection rejoice religion repentance resurrection rich righteous Ruth Sabbath Saint Jude Saint Paul Saint Peter Samaria Saviour says Scripture SERMON sinner sins sorrow soul spirit Tarshish thee thine things thou thousand throne tion truth unto vineyard virtue wicked word worship
Popular passages
Page 76 - And he said unto him, Thy brother is come ; and thy father hath killed the fatted calf, because he hath received him safe and 30 sound. And he was angry, and would not go in : therefore came his father out, and entreated him.
Page 125 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Page 261 - And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Page 99 - Recompense to no man evil for evil. Provide things honest In the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.
Page 98 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 126 - Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Page 220 - As the waters fail from the sea, and the flood decayeth and drieth up: so man lieth down, and riseth not: Till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Page 157 - ... but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Page 240 - For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. - Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven : but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Page 148 - And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.