OF THE PRINCIPAL MATTERS CONTAINED IN THE
ABIDE in Christ, and be in Christ, what, 1 John ii. 5. note 3. and ver. 6. note 1. and chap. iv. 15. note 2. Abraham's faith, wherein it consisted, Rom. iv. 3. note 1. ver. 17. note 3.
Absolution from a priest not necessary, James v. 16. note 2.
Adoption, Rom. viii. 23. note 3. Eph. i. 5. note 2. Adultery, the evil consequences thereof, Gal. v. 19. note. Eons, Col. ii. 9. note 1.
Afflictions, God is to be thanked for them, Philip. iv. 6. note.
Allegory, what, Gal. iv. 24. note 1. Eph. v. 32. note. Ess. v. initio, Ess. viii. sect. 3.
-no ancient scripture history to be considered as an allegory but those which God himself or persons inspired, have interpreted allegorically. Gal. iv. 24.
Alterations, small, in the translation of the Scriptures, which make a great change in the sense, examples of, Gen. Pref.
found in the new translation, account of, Ess.
iv. Amen, its signification and use, Eph. vi. 24. note 2. 2 Pet. iii. 18. note 2.
Anabaptists confuted, 1 Pet. iii. 21. note 3. Anathema, 1 Cor. xvi. 22. note.
Ancient facts mentioned in the New Testament which are not recorded in the Old, Pref. to Jude, sect 2. No. 2.
Anger, in what cases allowable, Eph. iv. 26. note 1. Angels, the law spoken by angels, Heb. ii. 2. note 2. Antichrist, who, 1 John ii. 18. note 2. Antitype, 1 Pet. iii. 21. note 2.
Apocryphal writings quoted in the Acts and Epistles, Jude, Pref. sect. 2. No. 2.
Apostles sent their epistles to the presidents of the churches to which they were inscribed, to be read pub- licly to all the brethren, 3 John, ver. 9. note 1.
directed their epistles, not to the bishops, but to the saints and faithful brethren, and why, Philip. i. 1. note 3.
use the words of scripture without intending to quote them, Heb. xii. 15. note 3.
by common consent allotted to each other their several offices, Pref. to James, sect. 1. paragraph 3. from the end.
of different kinds, Rom. i. 1. note 2. xvi. 7.
their commission, Ess. i.
their inspiration. Ess. i. 2 Cor. ii. 13. note 1. the power of conferring the spiritual gifts was peculiar to them, 1 Cor. xii. 10. note 1.
false, permitted to arise in the first age, and why, 2 Tim. Pref. sect. 4. paragraph 2.
in speaking of their future actions, declare only their own resolutions concerning these actions, Rom. xv. 24. note 1.
Apostles, the scene appointed to them to exercise their ministry in, 2 Cor. x. 13. note 3.
of an inferior order, Rom. xvi. 7. note 4. Apostolical benediction, 1 Thess. v. 28. note.
epistles, why all written in the Greek lan- guage, Pref. to the Hebrews, sect. 2. paragraph 3. from the end.
Armour, complete, of the ancients, Eph. vi. 17. note 2. Atonements, Levitical, their efficacy described, Heb. ix. 13. note, also ver. 22. note 2.
Augustine's account of the heresies in the latter end of the first age, James, Pref. sect. 4. paragraph 3. Authenticity of ancient writings, how established, Pref. to 1 John, sect. 2. initio.
Balaam's character and conduct described, 2 Pet. ii. 15.
Baptism of Christ, its nature, Rom. vi. 4. note 1.
to be administered to infants, Rom. iv. 11. note 1. 1 Pet. iii. 21. note 3.
an emblematical rite, 1 Cor. xv. 29. note. called the bath of regeneration, and why, Tit. iii. 5. note 2.
when baptized persons came out of the water they put on clean clothes, and why, Gal. iii. 27. note. Barnabas, in what sense an apostle, Rom. xvi. 7. note 4. Gal. ii. 9. note 2.
Basilides, his heresy, Pref. to 2 John, sect. 3. Bear sins, or iniquity, what, 1 Pet. ii. 24. note 1. Beasts, sacrifices of, cannot take away sin, and why, Heb. ix. 22. note 2.
the purpose for which they were appointed, ibid. and chap. x. View, paragraph 3. Believers, their faith and works must be according to the circumstances in which they are placed, Rom. iv. 16. note 1.
Binding and loosing, power of, bestowed on the apostles, how to be understood, Pref. to 1 Tim. sect. 5, para- graph 10.
Bishops, how they came to be raised above presbyters, Tit. i. 5. note 3.
early assumed the whole power of ruling their own churches, 1 Tim. v. 17. note 4. Bitterness denotes gross sin, Heb. xii. 15. note 2. Blessing of the nations in Abraham's seed, interpreted by the Jews of the conversion of the nations to Judaism, Pref. to Rom. sect. 2. paragraph 1. Blessings procured through the ministrations of Christ in the heavenly tabernacle, of which the law contained only a shadow, Heb. x. 1. note 2.
promised to Abraham's natural seed, made types of the blessings promised to his spiritual seed, and why, Rom. ix. 8. note.
Body of Christ, the opinion of the ancient heretics con- cerning it, Rom. i. 3. note 2. Pref. to 1 John, sect.
of Christ, why the church is so called, Eph. i. 23
Body, all the disciples of Christ represented as one body, and why, 1 Thess. iv. 15. note 1. at the end. Books of scripture carefully examined by the ancient Christians before they were admitted into the Canon, Pref. to 2 Pet. sect 1. paragraph 2.
Born again of water what, 1 Pet. iii. 21. note 2. Bought, in what sense God is said to have bought wick- ed men, 2 Pet. ii. 1. note 3.
Brawlings, what, 2 Cor. xii. 20. note 1.
Brevity of human life, descriptions of, James iv. 14.
Brother, sister, appellations given by the first Christians to each other, how founded, Rom. xvi. 1. note 2. sometimes signifies one who employed himself in preaching the gospel, 1 Cor. xvi. 20. note. Build up, 1 Cor. viii. 1. note 3. ver 10. note 2. Cæsarea described, Paul's Life.
To Call, in the prophetic writings, signifies to make a thing what it is called, Rom. ix. 25. note 1. Heb. ix.
Canaan, why that country was made an emblem of hea- ven, Rom. iv. 13. note 3. Rom. ix. 8. note. Canon of scripture, the ancient Christians did not admit any books into the Canon till after an accurate exami- nation, Pref. to 2 Pet. sect. 1. paragraph 2. Carpocratians, who, Pref. to Colossians, sect. 2. paragraph 3. from the end.
Catamites, 1 Cor. vi. 9. note 2.
Catholic Epistles, what, Pref. to James, first paragraph. with what view written, Pref. to James,
sect. 4. paragraph 3. Celibacy not binding on the clergy, 1 Cor. vii. 35. note. not a more holy state than wedlock, 1 Tim. v.
Cerinthian heresy, 1 John, Pref. sect. 3. paragraph 3. Charity, works of, in what order to be performed, Gal. vi. 10. note. 1 Tim. v. 4. note.
Chastity not held in any esteem by the philosophers, Rom. i. 27, note 1.
Children to be early taught the principles of religion, and made acquainted with the scriptures. 2 Tim. iii.
in what sense used by the Hebrews, Eph. v. 8.
Christ's dying for all, how to be understood, 2 Cor. v. 15.
the meaning of the name, Heb. i. 9. note.
was absolutely free from sin, 1 Pet. ii. 12. note. is the Son of God, Heb. i. 5. note 1.
his righteousness is not said in scripture to be imputed to believers, Rom. iv. 3. note 2. v. 16. note 3. his priesthood, in what respect different from the Levitical, Heb. vii. 11. note 3.
To confess Christ, incumbent especially on the disciples in the first age, 1 Cor. iii. 35. note; vii. 35. note. Rom. x. 10. note 2.
the sole lawgiver in the Christian church, James iv. 12. note 1.
appointed to be the head of the church, and what benefits men derive from that appointment, Col. i. 18. note 1.
baptized, and why, Col. ii. 21. note 1.
sufferings from reproach, 1 Pet. ii. 23. note. Christian religion did not spread itself in a clandestine, but in the most open manner, Pref. to Rom. sect. 1. last paragraph.
Christians, first, their vices considered, 1 Thess. Pref. sect. 3. paragraph 7.
Church of which Christ is the head, consists of angels and men, Eph. i. 22. note 2.
in such a person's house, what, Rom. xvi. 5.
note 1. Circumcision, its literal meaning, Phil. iii. 2. note 3. James i. 21. note 2.
Clergy, whence named, 1 Pet. v. 3. note 2. Clothes, the dispositions of the mind compared to, and why, Eph. iv. 24. note.
Collections for the saints in Judea, for what end proposed by St. Paul, 2 Cor. ix. 14. note. Colosse described, Pref. to Col. sect. 1. Condemn, sometimes signifies to furnish matter of con- demnation, Heb. xi. 7. note 4.
Confession different from profession, Rom. x. 10. note 2. auricular, to priests not necessary to pardon, James v. 16. note 1.
Confessing Christ in time of persecution absolutely ne- cessary, 1 Cor. iii. 35. note. Conscience, the forcing of the conscience of others, by pains and penalties, condemned, Rom. xiv. Illustr. par. penult. and ultr.
not subject to the decisions of men, James
iv. 12. note 1. Contentment with our present condition inculcated, Heb. xiii. 5. note 2.
offered the sacrifice of himself in heaven, and Conversation, what, 1 Tim. iv. 12. note 1. how, Heb. viii. 5. note 5.
the efficacy of his death, as a sacrifice for sin, reaches backwards to the beginning of the world, and forwards to the end of time, Heb. ix. 26. note 1.
intercession, what, Rom. viii. 34. note 3. Heb. vii.
baptism, its nature, Rom. vi. 4. note 1.
what it is to be in him, 1 John ii. 5. note 3. See Abide in Christ.
put on Christ, Gal. iii. 27. note.
revelation of, what, 1 Pet. i. 7. note 2. resurrection, to prove its truth it was not neces- sary that he should show himself alive to any but his disciples, Rom. x. 8. note 2.
his resurrection ascribed not only to the Spirit but also to the Father, and even to himself, 1 Pet. iii. 18. note 2.
died for all, in what sense, 2 Cor. v. 15. note 1. the kingdom of, according to the notions of the Jews, Heb. ii. View, paragraph 3.
its true nature, ibid. at the end. bought mankind off from the curse of the law at the fall, Gal. iii. 13. note 1.
Conversion of the world, a proof of the divine commis- sion by which the first preachers of the gospel acted, and of the truth of the miracles said to be done by them, 2 Cor. iv. 7. notes 1, 2, 3.
Corinth described, Life of Paul. Corrupt teachers and false apostles permitted to arise in the first age for a wise purpose, 2 Tim. Pref. sect. 4. paragraph 2.
Cosmogony of the ancient heretics, Pref. to Coloss.
Council of Jerusalem, what, and why termed a council, Pref. to Galatians, sect. 4. last paragraph.
Covenant of grace, all Adam's posterity without excep- tion placed under the new covenant, Ess. v. sect. 6. No. 2. Rom. v. 19. note 2. Gal. iii. 13. note 1.
first and second, what, Heb. viii. 7. note 2. Sinaitic, in what respect it became old or use- less, Heb. viii. 13. note.
anciently made by sacrifice, Heb. ix. 16. note 1. and ver. 19. note 5.
Cover sin, what, James v. 20. note 2. Covetous man described, Eph. v. 5. note 2. Creature, new, what, 2 Cor. v. 17. notes 1, 2.
Criticisms, strained, examples of, from Beza's notes, Gen. Pref.
Crying, what, in scripture, Rom. viii. note 2. Curse of the law, what, Gal. iii. 10. note 2.
the Gentiles bought off from it, Gal. iii. 13. note 1. Darkness in scripture signifies extreme ignorance of reli- gion, such as the heathens lived in, Rom. xiii. 12. note 1.
not to the bishops and elders, and why, Philip. i. 1
Eusebius, his catalogue of the books of the New Testa- ment, Pref. to the epistle of James, sect. 2. paragr. 2. his account of the epistle of James, Pref. to James, sect. 2. ib.
his account of the epistles of Peter, Pref. to 1 Pet. sect. 2. paragraph 2.
Days, latter days, latter times, last days, 2 Tim. iii. 1. Exhorter, who, Rom. xii. 8. note 1.
Deaconness, her office, Rom. xvi. 1. note 3. Dead, metaphorically, what, 1 Tim. v. 6. note 2. Demons, 1 Cor. x. 20. note 1. 1 Tim. iv. 1. note 5. Devil, the description given in scripture of his power in our world, 1 John v. 19. note 2.
called the old serpent, because he deceived Eve in the form of a serpent, or spake out of the body of a serpent, 2 Cor. xi. 3. note 1.
what his sin was for which he was cast out of hea- ven, 1 Tim. iii. 6. note 3.
- why called the tempter, James i. 13. note. Devils, where confined, Eph. ii. 2. note 2. Diana, temple of, described, Eph. iii. 18. note. Disciples in the first age made themselves known to strangers by declaring their faith, 2 John, ver. 10.
Discipline, what discipline Christ hath established in his church, 2 Thess. iii. 14. note 2.
wholesome, instituted by Christ in his church,
1 Cor. v. View, at the end. The same taken up by gamesters, ibid.
Diseases removed in the first age by the prayers of the spiritual men, and why, 1 John v. Illustr. last para- graph.
Dispensation, what, Eph. i. 10. note 1.
Distributer, Meradides, who, Rom. xii. 8. note 2.
Diversions, though innocent, not to be too much pursued, 2 Tim. ii. 22. note 2.
Docetæ, who, 1 John, Pref. sect. 3. paragraph 2. Doctrine, sound or wholesome, Tit. ii. 1. note, Doctrines of the gospel should be expressed in the lan- guage of scripture, 2 Tim. i, 13. note 2. Doddridge's remark on sermons composed in a style above the capacity of the common people, 1 Cor. xiv.
A Door, used by the Hebrews to signify a good opportu- nity, 1 Cor. xvi. 9. note. Col. iv. 3. note 2. Draw nigh to God, what, James iv. 8. note 1.
Dress ought to be suitable to one's rank and fortune, 1 Tim. ii. 9. note.
Dwell, dwelling in, what, Rom. vii. 17. note 2. Eph. iii.
Earnest of the Spirit, what, 2 Cor. i. 22. note 2. Eph. i.
Ebionites, who, 1 John, Pref. sect. 3. paragraph 3. The primitive church of Jerusalem not Ebionites. ibid. paragraph 4.
Edify, edification, what, Rom. xiv. 19. note. 1 Cor. viii. 10. note 2.
Ellipsis in the original, how supplied in the new transla- tion, Gen. Pref. note 2.
Elders of the Christian Church, who, 1 Tim. v. 17. note 1.
and deacons ordained by Paul in all the churches which he planted, 1 Tim. v. 17. note 1. Eldership anciently consisted of three orders, 1 Thess. v.
Expiation, nature of the expiation made by the high- priest on the 10th of the 7th month, Heb. ix. 22. note 2. and ver. 23. note 1.
Expressions, the same, or nearly the same used by Paul in a different meaning, in different epistles, Pref. to Col. sect. 3. sub fin.
Face of God, what, 1 Pet. iii. 12. note. 2 Pet. i. 17. note 2.
Facts, ancient, not recorded in the Old Testament, re- ferred to by the writers of the New, Pref. to Jude, sect. 2. No. 2. paragr. 2.
Faith hath for its objects the truths of natural religion as well as of revealed, Heb. xi. 6. note 2.
by which men are justified, what, Rom. iii. 28. note 1. Ess. vi. sect. 3.
what Abraham's faith was, which was counted to him for righteousness, Rom. iv. 3. note 1.
law of faith signifies the gospel, Rom. iii. 27.
Fielding, a passage of his, in which the efficacy of the gospel to fortify men against the fear of death is praised, Philip. i. 23. note 2.
First-born, in what sense the Israelites were called God's first-born, Heb. xii. 23. note 2.
- his rights, Heb. xii. 16. note 4. First and second covenants, what, Heb. viii. 7. note 2. First-fruits, what, 1 Cor. xv. 20. note 1. Flesh, different significations of, Rom. i. 3. note 2.
what is meant by being in the flesh, Rom. vii. 5.
why the law of Moses is called the flesh, Gal. iii. 3. note, and Ess. iv. No. 43. Foreknowledge ascribed to God in different senses, Rom. viii. 29. note 1.
Fornication, Пegra, in scripture, comprehends all sorts of uncleanness, 1 Cor. v. 1. note 1.
Future state made known to the Jews, Heb. iv. View. Glorify, Rom. i. 21. note 2. Glory, what, Rom. i. 23. note 1.
of the Lord which appeared to the patriarchs, 2 Pet. i. 17. note 2.
Gnostics, who, 1 John, Pref. sect. 3. penult paragraph, Pref. to Col. sect. 2. paragraph 7. God, sons of, who, Gal. iii. 26. note.
that God dwells, or manifests his presence to the angelical hosts, in a particular part of the universe, believed by all nations, Heb. ix. 5. note.
face of, what, 1 Pet. iii. 12. note. 2 Pet. i. 17. note 2.
God, living, the import of this epithet, Heb. x. 31. note. Good works, what, Tit. iii. 8. note 2.
Gospel fortifies mankind more effectually against the fear of death than philosophy, Philip. i. 23. note 2.
in what respects the gospel is denominated a per- fect law, James i. 25. note 3. Gospel ministry of divine appointment, and of great use to the world, 2 Tim. ii. 2. note 2.
Grace, Xag, signifies the supernatural gifts whereby the apostles were fitted for their office, Rom. i. 5. note 1.
signifies an office or function, Eph. iv. 7. note. in scripture, sometimes signifies the apostolic of- fice, Rom. i. 5. note 1.
and law, in what respects they differ, Rom. vi.
Greek, the most proper language in which the books of the New Testament could be written, Pref. to He- brews, sect. 2. paragraph 3. from the end.
New Testament, an account of the various printed editions thereof, Gen. Pref.
Greeks and Jews, in the writings of the Hebrews, com- prehend all mankind, Rom. i. 16. note 3.
their national manners in the treatment of women, Rom. xvi. 1. note 3.
Have or hold (x), what, 1 John ii. 23. note. Head of the church, the benefits which believers derive from Christ's being made the head of the church, Col. i. 18. note 1.
Heart sometimes signifies the affections, sometimes the un- derstanding, Rom. i. 21. note 5. 1 Pet. iii. 4. note 1. to harden the, Heb. iii. 8. note 1.
Heathens, salvation of, Illustrat. prefixed to Rom. ii. an- swer to Objection 1st, 2d, 3d; and Illustrat. Rom. v. Remark 4.
Heaven, 1st, 2d, 3d, 2 Cor. xii. note 5.
regions, denotes the air, Eph. vi. 12. note 6. Heavens signifies the atmosphere of air, 2 Pet. ii. 5. note 1.
Hebrews, who, Philip. iii. 5. note 2. Hellenists, who, Philip. iii. 5. note 2.
Heresies, heretic, Gal. v. 20. note 5. Tit. iii. 10. note 1. 2 Pet. ii. 1. note 2.
Heretics, the method in which, according to the gospel, they are to be treated, Tit. iii. 10. note 1. Hierapolis described, Col. iv. 13. note. High-priests, Jewish, their ministration in the tabernacle an emblem of Christ's ministration in heaven, Heb. ix. 24. note 2.
Holiness, what, Heb. xii. 14. note 3.
necessary to qualify us for the enjoyments and employments of heaven, Heb. xii. 41. note 3. Holy Ghost, what the pouring out of the Holy Ghost means, Tit. iii. 6. note.
renewing of the Holy Ghost, what, Tit. iii.
the expression, Acts xv. 28. It seemed good to the Holy Ghost and to us, how to be understood, Gal. ii. 2. note 1.
Honour signifies maintenance, 1 Tim. v. 17. note 3. Hope; the declaration which in the first age the Chris- tians made of their hope of resurrection to eternal life,
Jews and Gentiles, their union proposed by Paul in his making collections for the saints in Judea among the Gentile churches, 2 Cor. ix. 14. note.
and Greeks, comprehend all mankind, Rom. i. 16. note 3.
often chose some particular precept of the law, and placed the whole of religion in the keeping of it, James ii. 10. note 2.
their preservation as a nation necessary to the esta- blishment of the gospel, Rom. ix. 23. note 2.
have been preserved in their dispersion to bear wit- ness to the genuineness of their own scriptures, Rom. xi. 15. note 1.
their rejection necessary to the reception of the Gentiles into the church, of God, Rom. xi. 11. note 2. the obligations which Christians are under to them, Rom. xi. 18. note 1.
Infallibility in doctrine belongs neither to the bishops nor to the church of Rome, nor to general councils, Pref to 1 Tim. sect. 5. No. 1, 2.
Infants are to be baptized, Rom. iv. 11. note 1. Iniquity, to bear, what, 1 Pet. ii. 21. note 1.
to bear it, what, 1 Pet. ii. 24. note 1. Inns not used in the east, 1 Cor. ix. 5. note 1. Rom. xii.
of the apostles, what, 1 Cor. ii. 13. note 1. Intercession of Christ, what, Rom. viii. 34. note 3. Heb. vii. 25. note. different from the intercession of men for each other, 1 Tim. ii. 5. note 3.
Israelites, a concise history of their journeyings, and va- rious provocations of God in the wilderness, Heb. iii. 8. note 2.
Joint heirs with Christ, what, 1 John iii. 2. note 2. Judaizing teachers, the controversy with, hath a new form in the different epistles of St. Paul, Philip. iii. Illus-
Judge, to, signifies to rule, Col. ii. 16. note 1. Justification, how treated of in the epistles to the Ro- mans, and to the Galatians, Pref. to Gal. sect. 3. para- graph 5. by works of law, means a meritorious justi- fication: But justification by faith is a gratuitous jus- tification, Rom. ii. 13. note 2. Justified, justification, what, Rom. ii. 13. note 2. Ess. vi. paragraph 2.
faith hath no greater influence in man's justifica- tion than works, Rom. iii. 28. note 2. Keys of the kingdom of heaven promised to Peter, what, No. 1. 3. Pref. to Tim. sect. 5.
Kiss, holy, and of love, what, Rom. xvi. 16. note 1.
its weakness in reforming the Israelites, Heb. vii. 18. note 1. Letters. The apostles sent their letters to the churches to the bishops and elders, to be by them read to the people, 3 John 9. note 1. Philip. i. 1. note 3. Levitical atonements, their effect, Heb. ix. 13. note, also ver. 22. note 2.
Life, book of, Philip. iv. 3. note 4.
Light, in scripture, signifies knowledge and virtue; dark- ness, vice, and ignorance, 1 John i. 5. note 3.
signifies the gospel, Col. i. 12. note 2. Rom. xiii. 12. note 1.
- is often put for knowledge, Rom. xiii. 12. note 1. where sons of light and of the day, and sons of night and of darkness, are explained.
Lie, signifies an idol, Rom. i. 25. note 1.
Life eternal, promised after the fall, Tit. i. 2. note 1. Lives to be laid down for the brethren, 1 John iii. 16. note 2.
Loins girded, 1 Pet. i. 13. note.
Lord's supper ought to be eaten by all the members of a particular church jointly, 1 Cor. xi. 25. note 2. Luke, an account of his history of the Acts, Philem. ver. 24. note 3. Col. iv. 14. note. Macedonia, 1 Thess. i. 7. note.
Maimonides quoted, James ii. 23. note 3. Maintenance not demanded by Paul from them to whom he preached, and why, 1 Cor. ix. 12. note 2. Man, consisting of flesh and spirit, considered in scrip- ture as two distinct persons, called the outward and in- ward man, Rom. vii. 17. note 1.
Man, old man put off, and new man put on, Gal. iii. 27. note. Eph. iv. 24. note.
Malice, what and how distinguished from wickedness, 1 Cor. v. 8. note 3.
Manuscripts, Greek, of the New Testament corrected by the vulgate Latin, Gen. Pref.
the most ancient are written without accents and points, Gen. Pref. Marcionites, Eucratites, &c. described, Pref. to Col. sect. 2. paragraph 3. from the end.
Mass, sacrifice of, hath no foundation in scripture, Heb. x.
Matthew's gospel not written originally in the Hebrew lan- guage, Pref. to Heb. sect. 2. penult paragraph. Mediator, who, 1 Tim. ii. 5. notes 2. 3.
ed, and of great use in the world, 2 Tim. ii. 2. note 2. — an uninterrupted succession in the ministry not necessary to render it valid, ibid. Ministry, what, Rom. xii. 7. note. Morality, precepts of, not binding on Christians because they were delivered to the Jews in the law of Moses, Pref. to Gal. sect. 4. No. 4, fine. Col. ii. 14. note 5. ver. 16. note 5.
Moses, the law of, properly a mere political institution, Gal. iii. 10. note 2.
justly termed a yoke of bondage, Gal. iv. 24.
in what respect the same with the law under which our first parents fell, Gal. iii. 10. note 2.
the imperfections of the law of Moses, Gal. iv. 3. note. Heb. viii. 7. note 2.
the law of, wholly abolished by Christ, Eph. ii. 15. note 4. Col. ii. 14. note 5. Pref. to Gal. sect. 4. No. 5. at the end.
abolition of the law of, and the rejection of it, necessary to make room for the gospel, Rom. xi. 11.
Mothers to teach their children religion early, 1 Tim. i. 5. note; iii. 15. note.
ought to be careful to instil early the principles of religion into their children, 2 Tim. i. 5. note. Mystery, what, Eph. i. 9. note. 1 Cor. ii. 7. note 1. of the faith, what, 1 Tim. iii. 9. note. Naked, persons are so called who want their upper gar- ments, 2 Cor. v. 3, note.
Named, signifies to name with approbation, 1 Cor. v. 1.
Nature, its different significations in scripture, Eph. ii. 3.
Negative particle, following a word of universal significa- tion, is an universal negative, Rom. ix. 33. note. Neighbour, in what sense to be loved as ourselves, Gal. v. 14. note 2.
New birth, new creature, new man, Rom. vi. 11. note 2. covenant, what, and when made with mankind, 2 Cor. v. 15. note 1. Heb. viii. 7. note 2.
Testament, books of, why all written in the Greek language, Pref. to Hebrews, sect. 2. paragraph 3. from the end.
Nicolaitans, 1 John, Pref. sect. 3. fine. Pref. to Col. sect. 3. paragraph 3. from the end. Jude, ver. 4. note 1. Obedience sometimes signifies the gospel, Rom. vi. 16.
Oil, anointing with oil not a sacrament, James v. 14. note 3. 1 John v. 16. note. Old man, Rom. vi. 11. note 2.
Parable, what, Heb. ix. 9. note 1. xi. 19. note 2. Ess. viii.
Paradise, what, 2 Cor. xii. 4. note 1.
Paradoxes, apostolical, surpass the stoical in sound sense and practicability, 2 Cor. vi. 10. note 2.
Melchizedec's character and priesthood explained, Heb. vii. Partiality differs from prejudice, 1 Tim. v. 21. note 3. View, paragraph 2.
order of, means similitude, Heb. v. 6. note. Men and women sat separately in the Christian assem- blies anciently, Rom. xvi. 16. note 1. Messiah. The Jews believed that Messiah, or Christ, was the Son of God, 1 John v. 5. note.
Particles, Greek, on their right translation the justness of the translation of the New Testament in a great mea- sure depends, Ess. iv.
Passions, as distinguished from fleshly lusts, what, Gal. v. 24. note 2.
Pathics, 1 Cor. vi. 9. note 2. Col. iii. 5. note 2.
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