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That is, that no man can know the things of God but by the spirit of God. Our free will, therefore, we hold to be limited by capacity and by consequences; as in the case of Cain, who was assured, “ If thou doest well, shalt thou not be accepted; but if thou dọest not well, sin lieth at the door.” Gen. iv. 7. Here it appears he was free to act, but subject to consequences. Such a freedom as this, we apprehend, is implied in the very nature of a command; because it is not rational to suppose a command should be given by infinite wisdom where there was not a capacity to obey. But the doctrines of the holy Scriptures are sufficiently clear that commands have been given.

Adam was commanded not to eat of the "tree of the knowledge of good and evil.” Gen. jj. 17. Wheresoever, therefore, a eommand is given, there we may fairly infer power to obey. Friends believe that the light which shines in every man,' and which is offered to him during the day of his visitation, he

may obey or disobey; and if this doctrine is well founded, the freedom of the will is thence established. I am aware that in this particular we disagree with those who hold the doctrine of unconditional election. But we cannot believe that if Jesus Christ came to seek and to save that which was lost, which the holy Scriptures testify, or if he has in one instance offered salvation to a fallen race universally, that he ever afterwards retracted the ground and yet he must have done so, if the predestinarian doctrine of unconditional decree be true. That he has offered salvation to all, the following Scriptures fully prove.

66 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation unto the ends of the earth." Acts, xiii. 47. " For I am not ashamed of the

gospel of Christ, for it is the power of God unto salvation to every one that believeth." Rom. i. 16.

“And he said unto them, go ye into all the world, and preach the gospel to every creature." Xyi. 15.

“For the grace of God, that bringeth salvation, hath appeared unto all men.” Titus, ï. 11.

An unprejudiced consideration of these passages, we are of opinion, might satisfy every man that God is no respecter of persons. This was the judgment of Peter, when at the house of Cornelius; and it is worthy of remark, that in his more infant stage of the ministry he was differently minded, because he was under the prejudice of education. He thought he had reason to believe that salvation was confined by immutable decree to the Jews.-Now he finds it governed by conditions. And so also we believe, “That of a truth God is no respecter of persons, but in every nation he that feareth him and worketh righteousness is accepted with bim.” Acts, X. 34, and 35. "For

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there is no respect of persons with God." Rom. ii. 11.

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With our opinion of free will we nevertheless connect the dependency of man. We do not say, as some have suppobed, that there is in us, or in any others, a natural light or means of salvation. But otherwise that, “every good gift, and every perfect gift is from above," Jam. i. 17. and has the Lord only for its author and giver. And therefore all the light in man is an effect of his own divine power, and cannot be attributed to any inferior cause. On this subject we profess, according to the Scriptures, that God has made the nieans of salvation universal. To support which we refer to the following passages, among many others which might be chosen. “The people which sat in darkness saw great light, and to them which sat in the region and shadow of death, light is sprung up.” Mat. iv. 16. “For inine eyes have seen thy salvation, which thou hast prepared

31, 32.

before the face of all people, a light to lighten the Gentiles, and the glory of thy people Israel.” Luke, ii. 30,

" That was the true light, which lighteth every man that cometh into the world.” “ Then spake Jesus again unto them saying, I am the light of the world, he that followeth me shall not walk in darkness, but shall have the light of life.” 1 John, i. 9, and vili. 12. If we may believe the foregoing, then Jesus is the light of the world and all are enlightened by him. All may follow him, and enjoy the light of life. This we confidently believe and teach ; and therefore reject, as erroneous and contrary to the Scriptures, all those doctrines which deny the freedom of man in the sense above given, or which hold out a partiality on the part of a just and righteous God, in his administration of the means of salvation and restoration to a fallen world. The reader will perceive that I have connected the doctrine of universal means of salvation,

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