Logic for the Million; a Familiar Exposition of the Art of Reasoning |
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Page ix
... observe that the first attempt to place before the million in a simple form the principles of an art hitherto confined to the educated classes should at once have received the approbation of the public , and of so large a number of ...
... observe that the first attempt to place before the million in a simple form the principles of an art hitherto confined to the educated classes should at once have received the approbation of the public , and of so large a number of ...
Page 24
... observe that to reason well , you must have common sense . This can be obtained only from Nature . While learning will increase your information , extend your range of inquiry , and unlock new sources of the most refined pleasure , it ...
... observe that to reason well , you must have common sense . This can be obtained only from Nature . While learning will increase your information , extend your range of inquiry , and unlock new sources of the most refined pleasure , it ...
Page 34
... observe how the relation of subject and attribute is applied in reasoning . 1. From the presence of the subject , we infer the presence of the attribute . 66 A fool uttereth all his mind : but a wise man keepeth it in till afterwards ...
... observe how the relation of subject and attribute is applied in reasoning . 1. From the presence of the subject , we infer the presence of the attribute . 66 A fool uttereth all his mind : but a wise man keepeth it in till afterwards ...
Page 35
... observe that this rule is the reverse of the former . By the former rule , from the presence of the subject we inferred the presence of the attribute . By this rule , from the presence of the attribute , we infer the presence of the ...
... observe that this rule is the reverse of the former . By the former rule , from the presence of the subject we inferred the presence of the attribute . By this rule , from the presence of the attribute , we infer the presence of the ...
Page 40
... observe that this argument must not be pushed too far . It does not prove that either of the two attributes is the cause of the other ; or that they always , or even often , accompany one another ; but merely that they are not ...
... observe that this argument must not be pushed too far . It does not prove that either of the two attributes is the cause of the other ; or that they always , or even often , accompany one another ; but merely that they are not ...
Common terms and phrases
actions adduced analogy animal applied Archbishop Whately Arches Court argument art of reasoning attribute Banking Book of Proverbs Brampford Speke called cause and effect character Christian Church Church of England circumstances conclusion consider contended denote dispute divided divine doctrine earth employed enthymeme evidence evil example existence express fable facts fallacy genus and species give hath hence honour human ideas illustration infer instance Jews judgment Julius Cæsar kind knowledge labour language Logic logicians Lord mankind means mind mode of reasoning moral nations nature object observe opinions parable persons Philosophy political economy principle of reasoning produce proposition prove Proverbs public company punishment question reference relation of genus religion rules scholastic logic Scripture sense sometimes sophism syllogism things thou tical tion true truth unto wealth whole words writers
Popular passages
Page 276 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead ? " But if there be no resurrection of the dead, then is Christ not risen.
Page 140 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Page 366 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Page 219 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 15 - Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naamau was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel ? may I not wash in them, and be clean ? So he turned and went away in a rage.
Page 237 - But when I saw that they walked not uprightly, according to the truth of the gospel, I said unto Peter, before them all ; If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews...
Page 54 - Children, obey your parents in all things: for this is well pleasing unto the Lord.
Page 125 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord ; that the Lord is very pitiful, and of tender mercy.
Page 38 - But whoso hath this world's goods, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
Page 16 - Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people...