All speak one language, all with one sweet voice
Cry to her universal realm, Rejoice!

Man feels the spur of passions and desires,
And she gives largely more than he requires;
Not that his hours devoted all to Care,

Hollow-eyed Abstinence and lean Despair,

The wretch may pine, while to his smell, taste, sight,

She holds a paradise of rich delight ;·

But gently to rebuke his awkward fear,

To prove that what she gives she gives sincere;
To banish hesitation, and proclaim

His happiness, her dear, her only aim.

'Tis grave Philosophy's absurdest dream,

That Heaven's intentions are not what they seem, That only shadows are dispensed below,

And earth has no reality but woe.

Thus things terrestrial wear a different hue,
As youth or age persuades; and neither true.
So Flora's wreath through colour'd crystal seen,
The rose or lily appears blue or green,

But still the imputed tints are those alone
The medium represents, and not their own.
To rise at noon, sit slipshod and undress'd,
To read the news, or fiddle, as seems best,
Till half the world comes rattling at his door,
To fill the dull vacuity till four;

And, just when evening turns the blue vault gray,
To spend two hours in dressing for the day;
To make the sun a bauble without use,
Save for the fruits his heavenly beams produce;
Quite to forget, or deem it worth no thought,
Who bids him shine, or if he shine or not;
Through mere necessity to close his eyes
Just when the larks and when the shepherds rise;
Is such a life so tediously the same,

So void of all utility or aim,

That poor Jonquil with almost every breath,

Sighs for his exit, vulgarly call'd death:
For he, with all his follies, has a mind
Not yet so blank, or fashionably blind,
But now and then perhaps a feeble ray
Of distant wisdom shoots across his way,

By which he reads, that life without a plan,
As useless as the moment it began,

Serves merely as a soil for discontent

To thrive in ; an encumbrance ere half spent.
Oh weariness beyond what asses feel,

That tread the circuit of the cistern wheel;
A dull rotation never at a stay,

Yesterday's face twin image of to-day;
While conversation an exhausted stock,
Goes drowsy as the clicking of a clock.
No need, he cries of gravity stuff'd out
With academic dignity devout,

To read wise lectures, vanity the text:
Proclaim the remedy, ye learned, next;
For truth self-evident, with pomp impress'd,
Is vanity surpassing all the rest.

That remedy, not hid in deeps profound,
Yet seldom sought where only to be found,
While passion turns aside from its due scope
The inquirer's aim, that remedy his hope.
Life is His gift, from whom whate'er life needs,
With every good and perfect gift, proceeds;
Bestow'd on man, like all that we partake,
Royally, freely, for his bounty's sake:
Transient indeed as is the fleeting hour,
And yet the seed of an immortal flower;
Designed in honour of his endless love,
To fill with fragrance his abode above;
No trifle, howsoever short it seem,
And, howsoever shadowy, no dream,
Its value, what no thought can ascertain,
Nor all an angel's eloquence explain:

Men deal with life as children with their play,
Who first misuse, then cast their toys away:
Live to no sober purpose, and contend
That their Creator had no serious end.
When God and man stand opposite in view,
Man's disappointment must of course ensue.
The just Creator condescends to write,
In beams of inextinguishable light,

His names of wisdom, goodness, power, and love,
On all that blooms below or shines above;

To catch the wandering notice of mankind,
And teach the world if not perversely blind,
His gracious attributes, and prove the share
His offspring hold in his paternal care.

If, led from earthly things to things divine,
His creatures thwart not his august design,
Then praise is heard instead of reasoning pride,
And captious cavil and complaint subside.
Nature employ'd in her allotted place,
Is handmaid to the purposes of Grace;

By good vouchsafed makes known superior good
And bliss not seen by blessings understood:
That bliss reveal'd in Scripture, with a glow
Bright as the covenant-ensuring bow,
Fires all his feelings with a noble scorn
Of sensual evil, and thus Hope is born.
Hope sets the stamp of vanity on all

That men have deem'd substiantial since the fall,
Yet has the wondrous virtue to educe

From emptiness itself a real use:

And while she takes, as at her father's hand,
What health and sober appetite demand,,
From fading good derives, with chemic art,
That lasting happiness, a thankful heart.
Hope, with uplifted foot, set free from earth,
Pants for the place of her ethereal birth,
On steady wings sails through the immense abyss,
Plucks amaranthine joys from bowers of bliss,
And crowns the soul, while yet a mourner here,
With wreaths like those triumphant spirits wear.
Hope, as an anchor firm and sure, holds fast
The Christian vessel, and defies the blast.
Hope! nothing else can nourish and secure
His new-born virtues, and preserve him pure.
Hope! let the wretch, once conscious of the joy,
Whom now despairing agonies destroy,
Speak, for he can, and none so well as he,

What treasures centre, what delights in thee.
Had he the gems, the spices, and the land

That boasts the treasure, all at his command-
The fragrant grove, the inestimable mine,

Were light, when weigh'd against one smile of thine.

Though clasp'd and cradled in his nurse's arms,
He shines with all a cherub's artless charms,
Man is the genuine offspring of revolt,
Stubborn and sturdy, a wild ass's colt;
His passions, like the watery stores that sleep
Beneath the smiling surface of the deep,
Wait but the lashes of a wintry storm,

To frown and roar, and shake his feeble form.
From infancy through childhood's giddy maze,
Froward at school and fretful in his plays,
The puny tyrant burns to subjugate
The free republic of the whip-gig state.
If one, his equal in athletic frame,

Or, more provoking still, of nobler name,
Dare step across his arbitary views,

An Iliad, only not in verse, ensues:

The little Greeks look trembling at the scales, Till the best tongue, or heaviest hand prevails. Now see him launch'd into the world at large; If priest, supinely droning o'er his charge, Their fleece his pillow, and his weekly drawl, Though short, too long, the price he pays for all. If, lawyer, loud, whatever cause he plead, But proudest of the worst, if that succeed. Perhaps a grave physician, gathering fees, Punctually paid for lengthening out disease; NO COTTON, whose humanity sheds rays, That make superior skill his second praise. If arms engage him, he devotes to sport His date of life so likely to be short; A soldier may be any thing, if brave, So may a tradesman if not quite a knave. Such stuff the world is made of; and mankind To passion, interest, pleasure, whim resign'd, Insist on, as if each were his own pope, Forgiveness, and the privilege of hope. But Conscience, in some awful, silent hour, When captivating lusts have lost their power, Perhaps when sickness, or some fearful dream, Reminds him of religion, hated theme! Starts from the down on which she lately slept, And tells of laws despised, at least not kept.

Shews with a pointing finger, but no noise,
A pale procession of past sinful joys,

All witnesses of blessings foully scorn'd,

And life abused, and not to be suborn'd.

Mark these, she says; these summoned from afar,
Begin their march to meet thee at the bar;
There find a Judge inexorably just.

And perish there, as all presumption must.

Peace be to those (such peace as earth can give)
Who live in pleasure, dead e'en while they live;
Born capable indeed of heavenly truth;
But down to latest age, from earliest youth,
Their mind a wilderness through want of care,
The plough of wisdom never entering there.
Peace (if insensibility may claim

A right to the meek honours of her name)
To men of pedigree, their noble race,
Emulous always of the nearest place

To any throne, except the throne of Grace.
Let cottagers and unenlighten'd swains

Revere the laws they dream that Heaven ordains;
Resort on Sundays to the house of prayer,
And ask, and fancy they find, blessings there.
Themselves, perhaps, when weary they retreat
T'enjoy cool nature in a country seat,

To exchange the centre of a thousand trades,
For clumps and lawns, and temples and cascades,
May now and then their velvet cushions take,
And seem to pray for good example's sake;
Judging, in charity, no doubt, the town
Pious enough, and having need of none.
Kind souls! to teach their tenantry to prize
What they themselves, without remorse, despise:
Nor hope have they, nor fear, of aught to come,
As well for them had prophecy been dumb;
They could have held the conduct they pursue,
Had Paul of Tarsus lived and died a Jew.
And truth, proposed to reasoners wise as they,
Is a pearl cast-completely cast away.

They die-Death lends them, pleased, and as in sport, All the grim honours of his ghastly court.