The Works of Sir William Jones, Volume 2J. Stockdale and J. Walker, 1807 |
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Page 2
... leaving his native country , for which he re- tained the warmest affection , he was not forry to abandon all political cares and difcuffions . But his greatest confolation and enjoyment were derived from the fociety of Lady Jones . To ...
... leaving his native country , for which he re- tained the warmest affection , he was not forry to abandon all political cares and difcuffions . But his greatest confolation and enjoyment were derived from the fociety of Lady Jones . To ...
Page 16
... leave to refign his pretenfions to the gen- " tleman , whose genius had planned the in- " stitution , and was moft capable of conduct- ing it , to the attainment of the great and 66 fplendid purposes of its formation . " Sir William ...
... leave to refign his pretenfions to the gen- " tleman , whose genius had planned the in- " stitution , and was moft capable of conduct- ing it , to the attainment of the great and 66 fplendid purposes of its formation . " Sir William ...
Page 31
... leave Calcutta as soon as the feffion is over ; but I fhall return dead or alive before the 22d of October . I am inex- preffibly amused by a Persian translation of an old Sanfcrit book , called Siry Bha'gwat , which comprizes almoft ...
... leave Calcutta as soon as the feffion is over ; but I fhall return dead or alive before the 22d of October . I am inex- preffibly amused by a Persian translation of an old Sanfcrit book , called Siry Bha'gwat , which comprizes almoft ...
Page 35
... leaves a " subject , which he could not soon have exhausted ; and " when he also shall resign his life to the great Giver of " it , he desires no other decoration of his humble grave- 66 stone , than this honourable truth : " With none ...
... leaves a " subject , which he could not soon have exhausted ; and " when he also shall resign his life to the great Giver of " it , he desires no other decoration of his humble grave- 66 stone , than this honourable truth : " With none ...
Page 53
... leaving them , as Æneas is feigned to have left the shades , when his guide made him recollect the Swift flight of irrevocable time , with a curiofity raised to the height , and a regret not easy to be described , I now return to the ...
... leaving them , as Æneas is feigned to have left the shades , when his guide made him recollect the Swift flight of irrevocable time , with a curiofity raised to the height , and a regret not easy to be described , I now return to the ...
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Common terms and phrases
adeò affiftance Afia amuſement anſwer Arabic atque autem becauſe Bengal beſt Brahmans buſineſs Calcutta cauſe cife conftitution Crishna-nagur cujus cùm dear Sir digeft diſcharge effe effem Engliſh enim eſtabliſhed etiam fame fcience fentiments fhall fince firſt fociety fome foon fpirit ftudies fubject fuch fuis funt hæc happineſs himſelf Hindu Hindu law hiſtory honour India intereſting JONESIUS juſt Lady Jones language laſt learned leiſure letter Life-V literas meaſure mihi moft moſt muſt myſelf native nifi nihil obfervations occafion paffage Perfian planè pleaſed pleaſure poem preſent publiſhed pundits purpoſe quæ quàm quibus quid quidem quod Ramiel reafon religion REVICZKIO Sanfcrit ſeveral ſhall ſhort ſhould Sir William Jones ſtate ſtudy tamen themſelves theſe thofe thoſe tibi tion tranflation tuâ tuæ tuam Turkish language Turks turum Tyrians uſeful verò whofe whoſe wiſh
Popular passages
Page 268 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 174 - ... of Law there can be no less acknowledged, than that her seat is the bosom of God ; her voice, the harmony of the world ; all things in heaven and earth do her homage : the very least as feeling her care, and the greatest as not exempted from her power; both angels and men, and creatures of what condition soever, though each in different sort and manner, yet all with uniform consent, admiring her as the mother of their peace and joy.
Page 70 - On parent knees, a naked new-born child Weeping thou sat'st while all around thee smiled ; So live, that sinking in thy last long sleep, Calm thou mayst smile, while all around thee weep.
Page 253 - Before thy mystic altar, heavenly truth, I kneel in manhood, as I knelt in youth. Thus let me kneel, till this dull form decay, And life's last shade be brightened by thy ray. Then shall my soul, now lost in clouds below, Soar without bound, without consuming glow.
Page 499 - 1 suo grembo; Et ella si sedea Umile in tanta gloria, Coverta già de l'amoroso nembo. Qual fior cadea sul lembo, Qual su le treccie bionde, Ch'oro forbito e perle Eran quel dì a vederle ; Qual si posava in terra, e qual su l'onde ; Qual con un vago errore Girando parea dir: 'Qui regna Amore.
Page 43 - Six hours to sleep, to law's grave study six, Four spend in prayer, the rest on nature fix.
Page 272 - Thus it has been proved beyond controversy, that the far greater part of Asia has been peopled, and immemorially possessed by three considerable nations, whom for want of better names we may call Hindus, Arabs, and Tartars; each of them divided and subdivided into an infinite number of branches, and all of them so different in form and features, language, manners, and religion, that if they sprang originally from one common root, they must have been separated for ages.
Page 299 - But what appears to me," adds his lordship, " more particularly to have enabled him to employ his talents so much to his own and the public advantage, was the regular allotment of his time...
Page 312 - MAN, WHO FEARED GOD, BUT NOT DEATH, AND MAINTAINED INDEPENDENCE. BUT SOUGHT NOT RICHES; WHO THOUGHT , None below him but the base and unjust. None above him but the wise and virtuous ; WHO LOVED...
Page 302 - A Dictionary of the Sanscrit Language from thirty-two original Vocabularies and Niructi.