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Section VI.-The Theatre

When the theatres, which Parliament had closed, were reopened, the change of public taste was soon manifested. Shirley, the last of the grand old school, wrote and lived no longer. Waller, Buckingham, and Dryden were compelled to dish up the plays of Shakespeare and Beaumont and Fletcher, and to adapt them to the modern style. Pepys, who went to see "Midsummer Night's Dream," declared that he would never go there again; "for it is the most insipid, ridiculous play that ever I saw in my life." Comedy was transformed; the fact was, that the public was transformed.

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What an audience was that of Shakespeare and Beaumont and Fletcher! What youthful and delightful souls! In this evil-smelling room in which it was necessary to burn juniper, before that miserable half-lighted stage, before decorations worthy of an alehouse, with men playing the women's parts, illusion enchained them. They scarcely troubled themselves about probabilities; they could be carried in an instant over forest and ocean, from clime to clime, across twenty years of time, through ten battles and all the hurry of adventure. They did not care to be always laughing; comedy, after a burst of buffoonery, resumed its serious or tender tone. They came less to be amused than to muse. In these fresh minds, amidst a woof of passions and dreams, there were hidden passions and brilliant dreams whose imprisoned swarm buzzed indistinctly, waiting for the poet to come and lay bare to them the novelty and the splendor of heaven. Landscapes revealed by a lightning flash, the gray mane of a long and overhanging billow, a wet forest nook where the deer raise their startled heads, the sudden smile and purpling cheek of a young girl in love, the sublime and various flight of all delicate sentiments, a cloak of ecstatic and romantic passion over all these were the sights and feelings which they came to seek. They raised themselves without any assistance to the summit of the world of ideas; they desired to contemplate extreme generosity, absolute love; they were not astonished at the sight of fairy-land; they entered without an effort into the region of poetical transformation, whose light was necessary to

1 Pepys's Diary, ii. September 29, 1662.

their eyes. They took in at a glance its excesses and its caprices; they needed no preparation; they followed its digressions, its whimsicalities, the crowding of its abundant creations, the sudden prodigality of its high coloring, as a musician follows a symphony. They were in that transient and strained condition in which the imagination, adult and pure, laden with desire, curiosity, force develops man all at once, and in that man the most exalted and exquisite feelings.

The roisterers took the place of these. They were rich, they had tried to deck themselves with the polish of Frenchmen; they added to the stage movable decorations, music, lights, probability, comfort, every external aid; but they wanted heart. Imagine those foppish and half-intoxicated men, who saw in love nothing beyond desire, and in man nothing beyond sensuality; Rochester in the place of Mercutio. What part of his soul could comprehend poesy and fancy? The comedy of romance was altogether beyond his reach; he could only seize the actual world, and of this world but the palpable and gross externals. Give him an exact picture of ordinary life, commonplace and probable occurrences, literal imitations of what he himself was and did; lay the scene in London, in the current year; copy his coarse words, his brutal jokes, his conversation with the orange girls, his rendezvous in the park, his attempts at French dissertation. Let him recognize himself, let him find again the people and the manners he had just left behind him in the tavern or the antechamber; let the theatre and the street reproduce one another. Comedy will give him the same entertainment as real life; he will wallow equally well there in vulgarity and lewdness; to be present there will demand neither imagination nor wit; eyes and memory are the only requisites. This exact imitation will amuse him and instruct him at the same time. Filthy words will make him laugh through sympathy; shameless imagery will divert him by appealing to his recollections. The author, too, will take care to arouse him by his plot, which generally has the deceiving of a father or a husband for its subject. The fine gentlemen agree with the author in siding with the gallant; they follow his fortunes with interest, and fancy that they themselves have the same success with the fair. Add to this women debauched, and willing to be debauched; and it is manifest how these provocations, these manners of prostitutes, that inter

change of exchanges and surprises, that carnival of rendezvous and suppers, the impudence of the scenes only stopping short of physical demonstration, those songs with their double meaning, that coarse slang shouted loudly and replied to amidst the tableaux vivants, all that stage-imitation of orgie, must have stirred up the innermost feelings of the habitual practisers of intrigue. And what is more, the theatre gave its sanction to their manners. By representing nothing but vice, it authorized their vices. Authors laid it down as a rule, that all women were impudent hussies, and that all men were brutes. Debauchery in their hands became a matter of course, nay more, a matter of good taste; they profess it. Rochester and Charles II could quit the theatre highly edified; more convinced than they were before that virtue was only a pretence, the pretence of clever rascals who wanted to sell themselves dear.

Section VII.-Dryden and the Drama

Dryden, who was amongst the first to adopt this view of the matter, did not adopt it heartily. A kind of hazy mist, the relic of the former age, still floated over his plays. His wealthy imagination half bound him to the comedy of romance. At one time he adapted Milton's " Paradise," Shakespeare's "Tempest," and "Troilus and Cressida." Another time he imitated, in "Love in a Nunnery," in " Marriage à la Mode," in " The Mock Astrologer," the imbroglios and surprises of the Spanish stage. Sometimes he displays the sparkling images and lofty metaphors of the older national poets, sometimes the affected figures of speech and cavilling wit of Calderon and Lope de Vega. He mingles the tragic and the humorous, the overthrow of thrones and the ordinary description of manners. But in this awkward compromise the poetic spirit of ancient comedy disappears; only the dress and the gilding remain. The new characters are gross and immoral, with the instincts of a lackey beneath the dress of a lord, which is the more shocking, because by it Dryden contradicts his own talents, being at bottom grave and a poet; he follows the fashion, and not his own mind; he plays the libertine with deliberate forethought, to adapt himself to the taste of the

1 His "Wild Gallant" dates from 1662.

day. He plays the blackguard awkwardly and dogmatically; he is impious without enthusiasm, and in measured periods. One of his gallants cries:

"Is not love love without a priest and altars?

The temples are inanimate, and know not

What vows are made in them; the priest stands ready
For his hire, and cares not what hearts he couples;
Love alone is marriage." 3

Hippolita says, "I wished the ball might be kept perpetually in our cloister, and that half the handsome nuns in it might be turned to men, for the sake of the other." 4 Dryden has no tact or contrivance. In his "Spanish Friar," the queen, a good enough woman, tells Torrismond that she is going to have the old dethroned king put to death, in order to marry him, Torrismond, more at her ease. Presently she is informed that the murder is completed. "What hinders now," says she,“ but that the holy priest, in secret joins our mutual vows? and then this night, this happy night, is yours and mine." Side by side with this sensual tragedy, a comic intrigue, pushed to the most indecent familiarity, exhibits the love of a cavalier for a married woman, who in the end turns out to be his sister. Dryden discovers nothing in this situation to shock him. He has lost the commonest repugnances of natural modesty. Translating any pretty broad play, " Amphitryon" for instance, he finds it too pure; he strips off all its small delicacies, and enlarges its very improprieties. Thus Jupiter says:

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'For kings and priests are in a manner bound,
For reverence' sake, to be close hypocrites." 7

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