Elizabethan Demonology: An Essay in Illustration of the Belief in the Existence of Devils, and the Powers Possessed by Them, as it was Generally Held During the Period of the Reformation, and the Times Immediately Succeeding; with Special Reference to Shakspere and His Works |
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... say , of Shakspere's works generally , that we have no full impress of him there , even as full as we have of many His works are so many windows , through which we see a glimpse of the world that was in him . " - T . CARLYLE . men ...
... say , of Shakspere's works generally , that we have no full impress of him there , even as full as we have of many His works are so many windows , through which we see a glimpse of the world that was in him . " - T . CARLYLE . men ...
Page 20
... says to the believers at Corinth , " that the things which the Gentiles sacri- fice , they sacrifice to devils ( daiμóvia ) , and not to God ; and I would not that ye should have fellowship 1 Psalm xcvi . 5 ( xcv . Sept. ) . 2 Psalm xcv ...
... says to the believers at Corinth , " that the things which the Gentiles sacri- fice , they sacrifice to devils ( daiμóvia ) , and not to God ; and I would not that ye should have fellowship 1 Psalm xcvi . 5 ( xcv . Sept. ) . 2 Psalm xcv ...
Page 22
... says that nothing analogous to the ancient oracles was incorporated with Christianity.1 There is the notable case of the god Sosthenion , whom Constantine identified with the archangel Michael , and whose oracular functions were ...
... says that nothing analogous to the ancient oracles was incorporated with Christianity.1 There is the notable case of the god Sosthenion , whom Constantine identified with the archangel Michael , and whose oracular functions were ...
Page 33
... say that all our aims are as high , all our desires as pure , our words as true , and our deeds as noble , as those whose opinions we feel this tendency to contemn ? If not , or if indeed they have anything whatsoever to teach us in ...
... say that all our aims are as high , all our desires as pure , our words as true , and our deeds as noble , as those whose opinions we feel this tendency to contemn ? If not , or if indeed they have anything whatsoever to teach us in ...
Page 38
... says of the questionable Balam , above mentioned : " Balam cometh with three heads , the first of a bull , the second of a man , and the third of a ram . He hath a serpent's taile , and flaming eies ; riding upon a furious beare , and ...
... says of the questionable Balam , above mentioned : " Balam cometh with three heads , the first of a bull , the second of a man , and the third of a ram . He hath a serpent's taile , and flaming eies ; riding upon a furious beare , and ...
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Common terms and phrases
amongst angels appear assume Banquo belief Bessie body Catholic characters Christian Church Comedy of Errors conclusion conjuration consequently creed criticism Dæmonologie dæmons dead death Declaration deities devils diabolic disease doctrine doubt Elizabethan error evidence evil spirits existence exorcism exorcist F. G. Fleay fairies faith fiends ghost goddesses of Destinie gods greater devils hail Hamlet Harsnet Hecate Holinshed holy Ibid ideas illustration impossible influence Julius Cæsar King Lear lesser devils Macbeth Mainy Maister mankind manner marriage Midsummer Night's Dream mind miracles monotheism nature Norns opinion Othello Parker Society perhaps period persecuted person Pinch Pitcairn play popular possession priest Prospero Puck question Reformers religious says scene scepticism Scot Scotland seems Shak Shakspere Shakspere Society Shakspere's Skulda soul spere subsequent succubus supernatural supposed Tempest thane thee theory things Thom thou thought tion utter weird sisters witchcraft witches women words
Popular passages
Page 73 - Turk; false of heart, light of ear, bloody of hand; hog in sloth, fox in stealth, wolf in greediness, dog in madness, lion in prey. Let not the creaking of shoes nor the rustling of silks betray thy poor heart to woman; keep thy foot out of brothels, thy hand out of plackets, thy pen from lenders' books, and defy the foul fiend.
Page 111 - Oh, yet we trust that somehow good Will be the final goal of ill To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be...
Page 59 - I know my course. The spirit that I have seen May be the devil : and the devil hath power To assume a pleasing shape; yea, and perhaps Out of my weakness and my melancholy, — As he is very potent with such spirits, — Abuses me to damn me: I'll have grounds More relative than this: — the play's the thing Wherein I'll catch the conscience of the king.
Page 98 - Live you ? or are you aught That man may question ? You seem to understand me, By each at once her choppy finger laying Upon her skinny lips. — You should be women, And yet your beards forbid me to interpret That you are so.
Page 57 - Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou com'st in such a questionable shape, That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane, O, answer me!
Page 58 - Why, what should be the fear ? I do not set my life at a pin's fee ; And for my soul, what can it do to that, Being a thing immortal as itself ? It waves me forth again : I'll follow it.
Page 90 - But afterwards the common opinion was that these women were either the weird sisters, that is (as ye would say) the goddesses of destinie, or else some nymphs or feiries, indued with knowledge of prophesie by their necromanticall science, bicause everie thing came to passe as they had spoken.
Page 107 - Howe'er you come to know it, answer me : Though you untie the winds and let them fight Against the churches ; though the yesty waves Confound and swallow navigation up ; Though bladed corn be lodged and trees blown down ; Though castles topple on their warders...
Page 114 - ... and that in the night following the said cat was conveyed into the midst of the sea by all these Witches...