1900 to the Year 2199 inclusive. THE Golden Numbers in the foregoing Calendar will point out the Days of the Pafchal Full Moons till the Year of our Lord 1900; at which Time, in order that the Ecclefiaftical Full Moons may fall nearly on the Same Days with the real Full Moons, the Golden Numbers must be removed to different Days of the Calendar, as is done in the annexed Table, which contains fo much of the Calendar then to be ufed, as is neceffary for finding the Pafchal Full Moons, and the Feast of Easter from the Year 1900, to the Year 2199 inclusive. This Table is to be made ufe of, in all respects, as the First Table before in serted for finding Easter till the Year 1899. GENERAL TABLES for finding the Dominical or Sunday Letter, and the Places of the Golden Numbers in the Calendar. T O find the Dominical or Sunday-Letter for any given Year of our Lord, add to the Year its Fourth Part, omitting Fractions, and also the Number, which in Table I. ftandeth at the Top of the Column, wherein the Number of Hundreds contained in that given Year is found: Divide the fum by 7; and if there is no Remainder, then A is the Sunday-Letter: but ifany Number remaineth, then the Letter which standeth under that Number at the Top of the Table, is the Sunday-Letter. la Years of 이 Years of B 5200 I B 16000 1700 1800 I 15 5300 16 5400 17 5500 17 B 5600 17 5700 18 5800 18 5900 19 B 6000 19 B 2800 5 B 6400 20 2900 6 3000 6 3100 7 6100 19 6200 20 6300 21 6500 21 6700 23 6900 23 6600 22 B 3200 7 B 6800 22 7000 24 7100 24 B 7200 24 7300 25 7400 25 7500 26 3300 7 3400 8 B 7600 26 4100 11 7700 26 4200 12 7800 27 4300 12 7900 28 B 4400 12 B8000 27 4500 13 8100 28 4600 13 8200 29 B8400 29 4900 14 500015 8500 51001 16 O find the Month and Tottenh to which the Golden Numbers ought to be prefixed in the Calendar in any given Year of our Lord, confifting of entire Hundred Years, and in all the intermediate Years betwixt that and thenext Hundredth Year follow ing, look in the Second Column of Table II. for the given Year, confifting of entire Hundreds, and Note the Number or Cypher which stands againft it in the Third Column; then, in Table III. look for the fame Number in the Column under any given Golden Num ber, which when you have found, guide your Eye fide-ways to the Left Hand, and in the First Column you will find the Month and Day, to which that Golden Num ber ought to be prefixed in the Calendar during that Period of one Hundred Years. The Letter B prefixed to certain Hundredth Years in Table II. de notes those Years which are still to be accounted Biffextile or Leap-Years in the New Calendar; whereas all the other Hundredth Years are to be accounted only com 8300 29 mon Years. Mar.24 F 1122 31425 617 28 920 Mar.25G 12 23 415 26 7 18 29 10 21 21324 51627 GOLDEN NUMBERS. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 617 28 920 11223 18291021 1324 190 1425 1223 41526 19 0 Mar.26 A 1324 51627 819 01122 31425 61728 9201 Mar.28 C 1526 7 1829 1021 21324 5 1627 819 01122 1526 18291021 2 11223 Mar.30 E 1728 920 11223 41525 18291021 21324 12345-67890 718292021 21324 1627 1901122 314 Apr. 9A 27 819 01122 31425 61728 920 11223415 Apr.10 28 920 11223 415 26 7 1829 10 21 Apr.15G 31425 617 28 920 Арг.18 C 617 28 920 11223 415 26 Apr.18/C1 7/1829 1021 21324 51627 819 01:22 31425 The ORDER for MORNING and EVENING PRAYER throughout the Year. HE T Morning and Evening Prayer shall be used in the ac customed place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the Place. And the Chancels shall remain as they have done in times paft. And here is to be noted, That fuch Ornaments of the Church, and of the Ministers thereof, at all times of their Miniftration, shall be retained, and be in use, as were in this Church of England, by the Authority of Parliament, in the second Year of the Reign of King Edward the Sixth. At the beginning of Morning Prayer, the Minister shall read with a loud voice fome one or more of these sentences of the written after the faid sentences. HEN the wicked man W turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his sout alive. Ezek. xviii. 27. I acknowledge my tranfgreffions, and my fin is ever before me. Pfalm li. 3. Hide thy face from my fins, and blot out all mine iniquities. Pfalm. li. 9. The facrifices of God are a broken fpirit: a broken and a contrite heart, O God, thou wilt not despise. Pfalm li 17. Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, flow to anger, and of great kindness, and repenteth him of the evil. Foel ii. 13. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the Lord our God, to walk in his laws, which he fet before us. Dan ix. 9, 10. O Lord, correct me, but with judgement; not in thine anger, left thou bring me to nothing. Jer. x. 24. Pfalm vi. 1. Repent ye: for the kingdom of heaven is at hand. Matt. iii. 2. I will arife, and go to my father; and will fay unto him, Father, I have finned against heaven, and before thee, and am no more worthy to be called thy fon. Luke xv 18, 19. Enter not into judgement with thy fervant, O Lord: for in thy ight thall no man living be Multified. Pfalm cxliii. 2. If we fay that we have no fin, we deceive ourselves, and the truth is not in us: But if we con- D EARLY beloved brethren, and confeis our manifold fins and wickedness; and that we should not diffemble nor cloke them before the face of Almighty God our heavenly Father; but confess them with an hum ble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the and mercy. And although we tame, by his infinite goodness ought at all times humbly to acknowledge our fins before God, yet ought we most chietly fo to do when we afsemble and meet together, to render thanks for the great benefits that we have received at his hands, to fet forth his most worthy praife, to hear his most holy Word, and to afk those things which are requifite body as the foul. Wherefore I and neceffary, as well for the pray and befeech you, as many as are here present, to accom- A general Confefsion, to be faid A LMIGHTY and most merciful Father, We have erred and strayed from thy ways like loft theep: We have followed too much the devices and defires of our own hearts: We have of fended against thy holy laws, |