Alien ExperienceIf I were a better human being, that person's voice wouldn't sound so shrill to me. Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. In Alien Experience, Maura Tumulty argues that we should take this sense of unease seriously. It is as philosophically significant as our unease over desires or fears that we disown. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to re-consider what we mean by self-control; and to attend to empirical questions about perception, attention, and tacit cognition. In taking up these issues, Alien Experience illuminates and questions a significant assumption that underlies debates in the philosophy of mind, moral psychology, and ethics: While we may be answerable (morally, ethically, legally) for our attitudes and emotions, we are not answerable in any interesting way for our perceptions and sensations. Tumulty argues that this assumption leads to a flattened view of the ways experiences are related to agency. Recognizing that we can be alienated from our experiences helps us appreciate distinctive opportunities for self-improvement. |
Contents
| 1 | |
2 SelfControl | 59 |
3 The Forensic Approach to Experience | 123 |
4 Paths to Alienation | 171 |
5 Consequences for Philosophy of Perception | 206 |
Conclusion | 234 |
| 237 | |
| 259 | |
| 267 | |
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actions activity agency agent alien experience appear approach appropriate argue argument aspects assessments associations attention attitudes aware behavior belief better bias biases Black building cause Chapter claim cognitive concern connection consider course depends desire discussion distinction don’t effects emotions empirical endorse evaluative example explain expressions face fact fear feel fellow first-personal hair human imagine important intention interesting involve Italy judgment kind least less look matter mean mental merely methods mind moral move naïve natural negative noted objects one’s pain particular perceive perception perhaps person philosophical play positive possible potential present problem processing produced properties questions racial reasons reflect reject relevant require response role seems sensations sense similar simply someone sometimes studies subjects suggest suppose tacit techniques things thought tion touch trouble true trying turn visual worry