Religious Thought in England, from the Reformation to the End of Last Century: A Contribution to the History of Theology, Volume 3Strahan & Company, 1873 - Great Britain |
Contents
| 233 | |
| 240 | |
| 247 | |
| 249 | |
| 251 | |
| 273 | |
| 280 | |
| 287 | |
| 70 | |
| 72 | |
| 79 | |
| 86 | |
| 93 | |
| 97 | |
| 116 | |
| 124 | |
| 134 | |
| 140 | |
| 145 | |
| 157 | |
| 164 | |
| 170 | |
| 176 | |
| 186 | |
| 192 | |
| 222 | |
| 223 | |
| 319 | |
| 320 | |
| 327 | |
| 334 | |
| 344 | |
| 351 | |
| 360 | |
| 365 | |
| 371 | |
| 377 | |
| 385 | |
| 395 | |
| 401 | |
| 416 | |
| 418 | |
| 419 | |
| 425 | |
| 430 | |
| 431 | |
Other editions - View all
Common terms and phrases
admitted analogy answer apostles Archbishop argument Arian Articles ascribed Atheists atonement authority baptism believe Bishop Bolingbroke Boyle Lectures Butler called Catholic cause century CHAP Christ Christianity Chubb Church of England Church of Rome Clarke clergy controversy Convocation Conyers Middleton creeds defended Deism Deists Deity denied Divine doctrine duties eternal Eucharist evidence evil existence faith Fathers God's Gospel heresy Hoadly Holy human Hume ideas infer infinite Irenæus Jesus Jews John laws meaning ment Middleton mind ministers miracles moral Moses natural religion necessity never Nonconformists object orthodox Pagans persons philosophers preached Presbyterians principles prophecy proved rational reason Reformation refuted regarded revelation sacraments sacrifice Samuel Clarke says Scriptures sense sermon Sherlock Socinians soul spirit supposed Sykes Testament testimony theology things Thomas Thomas Secker Tindal tion tract treatise Trinity truth virtue Warburton Waterland Wesley Whiston William Whiston wisdom words worship writers wrote
Popular passages
Page 197 - All these various machines, and even their most minute parts, are adjusted to each other with an accuracy which ravishes into admiration all men who have ever contemplated them.
Page 278 - a sure trust and confidence which a man hath in God, that through the merits of Christ his sins are forgiven, and he reconciled to the favour of God.
Page 268 - By regeneration we are made members of Christ, children of God, and inheritors of the Kingdom of Heaven.
Page 325 - And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
Page 197 - The curious adapting of means to ends, throughout all nature, resembles exactly, though it much exceeds, the productions of human contrivance ; of human design, thought, wisdom, and intelligence. Since therefore the effects resemble each other, we are led to infer. by all the rules of analogy, that the causes also resemble ; and that the Author of Nature is somewhat similar to the mind of man, though possessed of much larger faculties, proportioned to the grandeur of the work which he has executed.
Page 142 - For there is hope of a tree if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground, yet through the scent of water it will bud and bring forth boughs like a plant.
Page 281 - Sir, the pretending to extraordinary revelations and gifts of the Holy Ghost, is a horrid thing, a very horrid thing ! W.
Page 200 - The whole frame of nature bespeaks an Intelligent Author ; and no rational inquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.
Page 279 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the...
Page 176 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.