tection of the church, is a duty every day required of all the members thereof.

1. Estimation of the ordinances.
2. Concernment of God's glory.
3. The honour of Jesus Christ.

4. Our own benefit and spiritual interest.

With the expressness of the command, are sufficient motives hereunto.

Rule III. Earnest striving and contending in all lawful ways, by doing and suffering for the purity of the ordinances, honour, liberty, and privileges of the congregation, being jointly assistant against opposers and common adversaries. Jude 3. And exhort you, that ye should contend earnestly for the faith which was once delivered to the saints.' Heb. xii. 3, 4. For consider him that endureth such contradiction of sinners against himself, lest ye be wearied, and faint in your minds. Ye have not resisted unto blood, striving against sin.'

1 John iii. 16. Hereby perceive we the love of God, because he laid down his life for us, and we ought to lay down our lives for the brethren.'

Gal. v. 1. 'Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.'

Ver. 13. For, brethren, ye have been called unto liberty.' 1 Cor. vii. 23. 'Ye are bought with a price; be not ye the servants of men.'

Cant. vi. 4. Thou art beautiful, O my love, terrible as an army with banners.'

1 Pet. iii. 15. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.'

Explication III. The former rule concerned our dealing with God, in the behalf of the church; this, our dealing with men; to the right performance hereof many things are required: as,

1. Diligent labouring in the word, with fervent prayer, to acquaint ourselves with the mind and will of God, concerning the way of worship which we profess, and the rules of walking, which we desire to practise, that so we may be able to give an account to humble inquirers, and stop the

mouths of stubborn opposers; according to our knowledge, such will be our valuation of the ordinances we enjoy: a man will not contend unless he knows his title.

2. An estimation of all the aspersions cast on, and injuries done to the church to be Christ's, and also our own; Christ wounded through the sides of his servants, and his ways; and if we are of his, though the blow light not immediately on us, we are not without pain: all such reproaches and rebukes fall on us.

3. Just vindication of the church against calumnies and false imputations; who can endure to hear his parents in the flesh falsely traduced? And shall we be senseless of her reproaches who bears us unto Christ?

4. Joint refusal of subjection, with all gospel opposition to any persons or things; who, contrary to, or besides the word, under what name soever, do labour for power over the church, to the abridging of it of any of those liberties and privileges which it claimeth as part of the purchase of Christ; to them that would enthral us, we are not to give place, no not for an hour.

Rule IV. Sedulous care and endeavouring for the preservation of unity, both in particular and in general.

Phil. ii. 1-3. 'If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain-glory; but in lowliness of mind let each esteem other better than themselves.'

Eph. iv. 3, 4. Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit,' &c.

1 Cor. i. 10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.'

2 Cor. xiii. 11. Be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace shall be with you.'

Rom. xiv. 19. Let us therefore follow after the things

which make for peace, and things wherewith one may edify

another.'

Rom. xv. 5. Now the God of patience and consolation grant you to be like-minded one toward another,' &c.

1 Cor. vi. 5-7. 'Is it so, that there is not a wise man amongst you? no, not one that shall be able to judge between his brethren? but brother goeth to law with brother. Now therefore there is utterly a fault among you.'

Acts iv. 32. And the multitude of them that believed were of one heart and of one soul.'

Explication IV. Union is the main aim and most proper fruit of love; neither is there any thing or duty of the saints in the gospel pressed with more earnestness and vehemency of exhortation than this. Now unity is threefold; first, Purely spiritual, by the participation of the same Spirit of grace; communication in the same Christ, one head to all. This we have with all the saints in the world, in what condition soever they be; yea, with those that are departed, sitting down in the kingdom of heaven, with Abraham, Isaac, and Jacob. Secondly, Ecclesiastical or church communion, in the participation of ordinances, according to the order of the gospel. This is a fruit and branch of the former; opposed to schism, divisions, rents, evil surmisings, self-practices, causeless differences in judgment in spiritual things concerning the kingdom of Christ, with whatsoever else goeth off from closeness of affection, oneness of mind, consent in judgment to the form of wholesome words, conformity of practice to the rule; and this is that which in the churches, and among them, is so earnestly pressed, commanded, desired, as the glory of Christ, the honour of the gospel, the joy and crown of the saints. Thirdly, Civil unity, or an agreement in things of this life, not contending with them, nor about them, every one seeking the welfare of each other. Striving is unseemly for brethren; why should they contend about the world who shall jointly judge the world?

Motives to the preservation of both these, are,

1. The remarkable earnestness of Christ and his apostles in their prayers for, and precepts of, this duty.

2. The certain dishonour of the Lord Jesus, scandal to the gospel, ruin to the churches, shame and sorrow to the

saints, that the neglect of it is accompanied withal; Gal. v. 15.

3. The gracious issues, and sweet heavenly consolation, which attendeth a right observance of them.

4. The many fearful aggravations wherewith the sin of rending the body of Christ, is attended.

5. The sad contempt and profanation of ordinances, which want of this hath brought upon many churches for a right performance of this duty, we must,

(1.) Labour by prayer and faith, to have our hearts and spirits throughly seasoned with that affectionate love, which our first rule requireth.

(2.) Carefully observe in ourselves or others, the first beginnings of strife, which are as the letting out of waters, and if not prevented will make a breach like the sea.

(3.) Sedulously apply ourselves to the removal of the first appearance of divisions; and in case of not prevailing, to consult the church.

(4.) Daily to strike at the root of all dissention, by labouring for universal conformity to Jesus Christ.

Rule V. Separation and sequestration from the world and men of the world, with all ways of false worship, until we be apparently a people dwelling alone, not reckoned among the nations.

Numb. xxiii. 9. 'Lo, the people shall dwell alone, and shall not be reckoned among the nations.'

John xv. 19. Ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.'

2 Cor. vi. 14-16. 17, 18. Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Eph. v. 8. Walk as children of light:' ver. 11. 'And have no fellowship with the unfruitful works of darkness.'

2 Tim. iii. 5.

the power thereof; Hosea iv. 15.

Having a form of godliness, but denying from such turn away.'

Though thou, Israel, play the harlot, yet

let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven.'

Rev. xviii. 4. Come out of her, my people, that

ye be

not partakers of her sins, and that ye receive not of her plagues.'

Prov. xiv. 7. Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.'

Explication V. Separation generally hears ill in the world, and yet there is a separation suitable to the mind of God; he that will not separate from the world and false worship, is a separate from Christ.

Now the separation here commanded from any persons, is not in respect of natural affections, nor spiritual care of the good of their souls, Rom. ix. 3. nor yet in respect of duties of relation, 1 Cor. vii. 13. nor yet in offices of love and civil converse, 1 Cor. v. 10. 1 Thess. iv. 12. much less in not seeking their good and prosperity, 1 Tim. ii. 11. or not communicating good things unto them, Gal. vi. 10. or living profitably and peaceably with them; Rom. xii. 18. but in, 1. Manner of walking and conversation; Rom. xii. 2. Eph. iv. 17-19. 2. Delightful converse and familiarity where enmity and opposition appears; Eph. v. 3, 4. 6—8, 10, 11. 3. In way of worship, and ordinances of fellowship; Rev. xviii. 4. Not running out into the same compass of excess and riot with them, in any thing; for these three, and the like commands and discoveries of the will of God, are most express; as in the places annexed to the rule; necessity abundantly urgent, spiritual profit and edification, no less requiring it. Causeless separation from established churches, walking according to the order of the gospel (though perhaps failing in the practice of some things of small concernment), is no small sin; but separation from the sinful practices, and disorderly walkings, and false unwarranted ways of worship in any, is to fulfil the precept of not partaking in other men's sins; to delight in the company, fellowship, society, and converse of unsavoury, disorderly persons, proclaims a spirit not endeared to Christ, Let motives hereunto be,