The Early History of Heaven

Front Cover
Oxford University Press, Mar 28, 2002 - Religion - 336 pages
When we think of "heaven," we generally conjure up positive, blissful images. Heaven is, after all, where God is and where good people go after death to receive their reward. But how and why did Western cultures come to imagine the heavenly realm in such terms? Why is heaven usually thought to be "up there," far beyond the visible sky? And what is the source of the idea that the post mortem abode of the righteous is in this heavenly realm with God? Seeking to discover the roots of these familiar notions, this volume traces the backgrounds, origin, and development of early Jewish and Christian speculation about the heavenly realm -- where it is, what it looks like, and who its inhabitants are. Wright begins his study with an examination of the beliefs of ancient Israel's neighbors Egypt and Mesopotamia, reconstructing the intellectual context in which the earliest biblical images of heaven arose. A detailed analysis of the Hebrew biblical texts themselves then reveals that the Israelites were deeply influenced by images drawn from the surrounding cultures. Wright goes on to examine Persian and Greco-Roman beliefs, thus setting the stage for his consideration of early Jewish and Christian images, which he shows to have been formed in the struggle to integrate traditional biblical imagery with the newer Hellenistic ideas about the cosmos. In a final chapter Wright offers a brief survey of how later Jewish, Christian, and Islamic traditions envisioned the heavenly realms. Accessible to a wide range of readers, this provocative book will interest anyone who is curious about the origins of this extraordinarily pervasive and influential idea.

From inside the book

Contents

1 Ancient Egyptian Traditions
3
2 Ancient Mesopotamian Traditions
26
3 Israelite Traditions
52
4 Persian Greek and Roman Traditions
98
The Persistence of Biblical and Ancient Near Eastern Models
117
The Adoption of Hellenistic Models
139
Common Themes and Motifs
185
8 Later Developments in Jewish Christian and Islamic Images
203
Notes
215
Bibliography
279
Index
311
Index to Biblical and Ancient Sources
314
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Page 57 - In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Page xvi - JAOS Journal of the American Oriental Society JBL Journal of Biblical Literature JCS Journal of Cuneiform Studies JJS Journal of Jewish Studies JNES Journal of Near Eastern Studies...
Page 53 - Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
Page 86 - I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthroned on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the tops of the clouds; I will make myself like the Most High.
Page 82 - I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.
Page 148 - I know a man in Christ who, fourteen years ago, was caught up to the third heaven — whether in the body I do not know, God knows.
Page 87 - My days are swifter than a weaver's shuttle* and come to their end without hope.
Page 54 - You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth.
Page 196 - And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.
Page 86 - Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists ? who hath bound the waters in a garment ? who hath established all the ends of the earth ? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure: he is a shield unto them that put their trust in him.

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