The Whole Works, Volume 1Hodges and Smith, 1847 - Bible |
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Page 9
... Faith . " The chief strength of Stapleton's argument lay in the attempt to establish the antiquity of the Romish faith and the novelty of the reformed Church , which he professed to maintain by the whole current of tradition transmitted ...
... Faith . " The chief strength of Stapleton's argument lay in the attempt to establish the antiquity of the Romish faith and the novelty of the reformed Church , which he professed to maintain by the whole current of tradition transmitted ...
Page 11
... faith , either by private conference or public disputations with the Protestant clergy . In this work he continued unmolested for two years , and gained the character of such an able and subtle disputant that few or none would contend ...
... faith , either by private conference or public disputations with the Protestant clergy . In this work he continued unmolested for two years , and gained the character of such an able and subtle disputant that few or none would contend ...
Page 43
... faith , we all consent in the main grounds of religion drawn from thence : we all subscribe to the articles of doc- trine agreed upon in the Synod of the year 1562 for the avoiding of diversities of opinions and the establishing of ...
... faith , we all consent in the main grounds of religion drawn from thence : we all subscribe to the articles of doc- trine agreed upon in the Synod of the year 1562 for the avoiding of diversities of opinions and the establishing of ...
Page 44
... faith , and approach that of a homily , such are the tenth and twelfth , of the service of God , and of our duty towards our neighbour . Others with rigid pre- cision determine questions which had hitherto never been introduced into ...
... faith , and approach that of a homily , such are the tenth and twelfth , of the service of God , and of our duty towards our neighbour . Others with rigid pre- cision determine questions which had hitherto never been introduced into ...
Page 46
... faith . And it cannot be said they had not the power - to omit other pe- riods , at the Convocation of 1661 they would not have had any difficulty in raising a hostile cry against them , and excluding every thing which could favor the ...
... faith . And it cannot be said they had not the power - to omit other pe- riods , at the Convocation of 1661 they would not have had any difficulty in raising a hostile cry against them , and excluding every thing which could favor the ...
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acres appears Archbishop Laud Archbishop of Armagh Archbishop of Dublin Archbishop Ussher Articles backside Bernard Bishop BP of Meath Buildings and Gleabe Canons Chancellor Chappell Chauncell ruyn Christ Church and Chauncell Church of England Church of Ireland clergy Convocation Coun Countie of Meath Curate DIOCESE OF MEATH Divinity Doctor doctrine doth Drogheda faith Father Gleabe Lands Grace hath Hiberniae holy houses of office impro impropriate Rectory Ireland Irish James James Ussher John King learned letter Lord Deputy Lord Primate Lord Strafford Lordship Majesty manse house Maties farmor minister Nihil opinion Parliament Parr Patron payred preached Presbyters Presentatiue priest Primate's Provost quod received Rectory Rectory being impropriate religion repayred Sacrament says Scriptures sence sermon serueth this cure sins specified numero ster thereof things tion Trinity College University of Dublin unto Valew Valua vicarage vnto Westmeath words XXth
Popular passages
Page 260 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world ; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page cxlii - Father, took man's nature in the womb of the blessed Virgin, of her substance , so that two whole and perfect natures, that is to say, the godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was crucified, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 226 - If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; if my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
Page clii - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 279 - Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Page 264 - If ye then be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God.
Page cli - Godward: not that we are sufficient of ourselves to think any thing as of ourselves ; but our sufficiency is of God ; who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page cxlvii - OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : And by his authority committed to me, I absolve thee from all thy sins, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Page xxxiv - The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 243 - Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.