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answer appeared arms asked Barbara beautiful become believe better brought called Captain Carlyle carried cause character Charles Church course court death doubt England English entered eyes face fact fear feeling followed France French friends German give hand Hare head hear heard heart hope hour hundred interest Italy John Joyce justice king Lady Lady Isabel land leave live look matter means mind Miss morning nature never night object observed once passed perhaps person poor Pope present prince question regard remain remarkable replied returned Richard Roman seemed seen side soon speak taken tell things Thorn thought told took town traveller turned walk whole wife wish young
Page 370 - All things are taken from us, and become Portions and parcels of the dreadful Past. Let us alone. What pleasure can we have To war with evil? Is there any peace In ever climbing up the climbing wave? All things have rest, and ripen toward the grave In silence ; ripen, fall and cease : Give us long rest or death, dark death, or dreamful ease.
Page 302 - Implored your highness' pardon and set forth A deep repentance: nothing in his life Became him like the leaving it; he died As one that had been studied in his death, To throw away the dearest thing he owed As 'twere a careless trifle.
Page 175 - O, what a noble mind is here o'erthrown! The courtier's, soldier's, scholar's, eye, tongue, sword; The expectancy and rose of the fair state, The glass of fashion and the mould of form, The observed of all observers, quite, quite down!
Page 110 - I no longer felt any doubt that the lake at my feet gave birth to that interesting river, the source of which has been the subject of so much speculation, and the object of so many explorers.
Page 171 - Lepanto at twenty-five, the greatest battle of modern time; had it not been for the jealousy of Philip, the next year he would have been Emperor of Mauritania. Gaston de Foix was only twenty-two when he stood a victor on the plain of Ravenna.
Page 266 - Whatever trials may be the lot of your married life, though they may magnify themselves to your crushed spirit as beyond the endurance of woman to bear, resolve to bear them ; fall down upon your knees and pray to be enabled to bear them : pray for patience ; pray for strength to resist the demon that would urge you so to escape ; bear unto death, rather than forfeit your fair name and your good conscience...
Page 292 - tis the mind that makes the body rich; And as the sun breaks through the darkest clouds, So honour peereth in the meanest habit. What, is the jay more precious than the lark, Because his feathers are more beautiful ? Or is the adder better than the eel, Because his painted skin contents the eye ? O, no, good Kate; neither art thou the worse For this poor furniture, and mean array.
Page 82 - Gainst Bishops providing for dull stupid drones ; Says the text so divine, what is life without wine ? Then away with the claret, a bumper, Squire Jones ! " Ye lawyers so just, Be the cause what it will who so learnedly plead, How worthy of trust, you know black from white, Yet prefer wrong to right, as...
Page 291 - Socrates, who had a great spirit of raillery with his wisdom, could not forbear smiling at a virtue which took so little pains to make itself agreeable. Cicero took the occasion to make a long discourse in praise of Cato, which he uttered with much vehemence.