A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian Churches |
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Page 36
... apud Sirmondum Oper . Tom . 2. p . 978 . b Incertus Autor quem diximus , hoc ipfo utens teftimonio , Beatus , inquit , Athanafius , in Expofitione Catholice Fidei , quam ipfe egregius Doctor confcripfit , & quam univerfalis confitetur ...
... apud Sirmondum Oper . Tom . 2. p . 978 . b Incertus Autor quem diximus , hoc ipfo utens teftimonio , Beatus , inquit , Athanafius , in Expofitione Catholice Fidei , quam ipfe egregius Doctor confcripfit , & quam univerfalis confitetur ...
Page 37
... apud Le Quien Differt . Damasc . p . 7 . b IVto . Ut Fides Sancti Athanafii a Sacerdotibus difcatur , & ex · corde , Die Dominico ad Primam recitetur . Bafil . Capitul . apud Harduin . Tom . IV . p . 1241 . c Beatus Athanafius ait ...
... apud Le Quien Differt . Damasc . p . 7 . b IVto . Ut Fides Sancti Athanafii a Sacerdotibus difcatur , & ex · corde , Die Dominico ad Primam recitetur . Bafil . Capitul . apud Harduin . Tom . IV . p . 1241 . c Beatus Athanafius ait ...
Page 39
... . Anfchar . Vit . apud Petr . Lambec . in Append . Lib . 1. Rerum Hamburg . p . 237 . e Sanctus Athanafius , fedis Alexandrine Epifcopus & c . CA pro- 368 871 889 producing the fame Paragraph of it which ANTIENT TESTIMONIES . 32.
... . Anfchar . Vit . apud Petr . Lambec . in Append . Lib . 1. Rerum Hamburg . p . 237 . e Sanctus Athanafius , fedis Alexandrine Epifcopus & c . CA pro- 368 871 889 producing the fame Paragraph of it which ANTIENT TESTIMONIES . 32.
Page 42
... apud Anglorum Ecclefiam variari audi- vi . Alii enim dicunt , ut arbitror , fecundum Athanafium , Spiritus Sanctus a Patre & Filio non factus , non creatus , fed procedens : Qui dum id quod eft non genitus fubtrahunt , Synodicum Domini ...
... apud Anglorum Ecclefiam variari audi- vi . Alii enim dicunt , ut arbitror , fecundum Athanafium , Spiritus Sanctus a Patre & Filio non factus , non creatus , fed procedens : Qui dum id quod eft non genitus fubtrahunt , Synodicum Domini ...
Page 43
... apud Lambec . P. 322 . b Quarto , Fidem Quicunque vult , quotidie ad Primam iterat , quam Athanafius Alexandrinus Epifcopus , rogatu Theodofii Impe- 1146 1171 nafius of Alexandria in the Time of Theodofius nafius ANTIENT TESTIMONIES ...
... apud Lambec . P. 322 . b Quarto , Fidem Quicunque vult , quotidie ad Primam iterat , quam Athanafius Alexandrinus Epifcopus , rogatu Theodofii Impe- 1146 1171 nafius of Alexandria in the Time of Theodofius nafius ANTIENT TESTIMONIES ...
Other editions - View all
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland No preview available - 2016 |
A Critical History of the Athanasian Creed: A Representing the Opinions of ... Daniel Waterland No preview available - 2020 |
Common terms and phrases
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
Popular passages
Page 260 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
Page 265 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
Page 265 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
Page 217 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
Page 261 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 257 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
Page 292 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
Page 263 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
Page 90 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...