A Critical History of the Athanasian Creed: Representing the Opinions of Antients and Moderns Concerning It: with an Account of the Manuscripts, Versions, and Comments, and Such Other Particulars as are of Moment for the Determining the Age, and Author, and Value of It, and the Time of Its Reception in the Christian Churches |
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Page 14
... seen Usher's Treatise ; which one may juftly wonder at . Five years after , in his Hiftoria Literaria , He allows that This Creed had been spoken of by Theodulphus , which was within 436 years of Athanafius : But not a Word yet of any ...
... seen Usher's Treatise ; which one may juftly wonder at . Five years after , in his Hiftoria Literaria , He allows that This Creed had been spoken of by Theodulphus , which was within 436 years of Athanafius : But not a Word yet of any ...
Page 21
... seen ( for He Himself afcribes it to Vigilius Tapfenfis of the 5th Century ) but only that it was not quoted before the Year 800 , or nearly ; which yet is a very great mistake . What the learn- ed Doctor intended by faying about the ...
... seen ( for He Himself afcribes it to Vigilius Tapfenfis of the 5th Century ) but only that it was not quoted before the Year 800 , or nearly ; which yet is a very great mistake . What the learn- ed Doctor intended by faying about the ...
Page 45
... seen in the Margin . What is moft to be noted is the Title of Symbolum Fidei , which now be- gan to be common to this Form , as to the other Creeds . Robertus Paululus , Presbyter of Amiens , in the 1178 Diocefs of Rheims , fpeaking of ...
... seen in the Margin . What is moft to be noted is the Title of Symbolum Fidei , which now be- gan to be common to this Form , as to the other Creeds . Robertus Paululus , Presbyter of Amiens , in the 1178 Diocefs of Rheims , fpeaking of ...
Page 55
... seen as often as a Reader has a mind to look back to This Chapter , or to compare feveral Evidences of different kinds , proving the fame Thing , one with Another . D 4 A , D A. D. Authors 670 Council of Autun Country France 760 ANTIENT ...
... seen as often as a Reader has a mind to look back to This Chapter , or to compare feveral Evidences of different kinds , proving the fame Thing , one with Another . D 4 A , D A. D. Authors 670 Council of Autun Country France 760 ANTIENT ...
Page 67
... seen it , but perhaps took the Hint from Usher . But leaving the printed Editions of This Comment of Bruno's , let us next fay something of the Manufcripts of it , and their Differences from the Prints , or from each o- ther . There are ...
... seen it , but perhaps took the Hint from Usher . But leaving the printed Editions of This Comment of Bruno's , let us next fay something of the Manufcripts of it , and their Differences from the Prints , or from each o- ther . There are ...
Other editions - View all
A Critical History of the Athanasian Creed: Representing the Opinions of ... Daniel Waterland No preview available - 2016 |
A Critical History of the Athanasian Creed: A Representing the Opinions of ... Daniel Waterland No preview available - 2020 |
Common terms and phrases
afcribed againſt alfo alſo Ambrof antient Apollinarians Apostles Creed apud Arians Atha Athanafian Creed Athanafii Athanafius's Auguft autem Author Autun becauſe Biſhop Catal Chrift Chriftian Church Codice confiderable Conftantinople Cotton Library Deum Deus dicitur Differt Dominus Ecclefia effe enim Epifcopi Eutyches Eutychian Expreffion faid Faith fame fecundum feems feen felf feveral fhall fhould ficut Fidei Fides Catholica Filio Filius fince firft firſt fome Fortunatus France fuch fuit funt fuppofe Gallican Gallican Churches Gaul Genebrard Greek Greek Copies Hæc Harduin Herefies Hincmar Homo Id eft Latin Le Quien leaſt Manufcript mention'd moſt Murator Muratorius muſt Neftorian Nicene obferve Oxon Oxonienfis Pater Patre Patris Perfons Pfalter poft Pope prefent Proceffion publifh'd purpoſe quæ quam quia quod reaſonably Roman Sancti Spiritus fanctus Symb Symboli Symbolum tamen thefe Theodulphus theſe thofe thoſe Title tres Trinity unus uſe Venantius Fortunatus Verfion vero Words
Popular passages
Page 260 - And in this trinity none is afore or after other, none is greater or less than another; But the whole three Persons are co-eternal together, and co-equal.
Page 265 - Father, begotten before the worlds; and Man, of the substance of His mother, born in the world; perfect God and perfect Man, of a reasonable soul and human flesh subsisting; equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood...
Page 265 - Who although he be God and man, yet he is not two, but 'one Christ; One; not by conversion of the Godhead into flesh, but by taking of the manhood into God; One altogether; not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ...
Page 217 - For there is one Perfon of the Father, another of the Son : and another of the Holy Ghoft. But the Godhead of the Father, of the Son, and of the Holy Ghoft is all one: the Glory equal, the Majefty coeternal.
Page 261 - So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 257 - The Son is of the Father alone, not made, nor created, but begotten: the Holy Ghost is of the Father and of the Son, neither made, nor created, nor begotten, but proceeding.
Page 292 - To conclude ; as long as there shall be any men left to oppose the doctrines which this Creed contains, so long will it be expedient, and. even necessary to continue the use of it, in order to preserve the rest...
Page 263 - Chrift. For the right Faith is, that we believe and confefs: that our Lord Jefus Chrift, the Son of God, is God and Man...
Page 90 - Latin. The style and phraseology of the Creed; its early reception among the Latins, while unknown to the Greeks ; the antiquity and number of the Latin manuscripts, and their agreement (for the most part) with each other, compared with the lateness, scarceness, and disagreement of the Greek copies, all concur to demonstrate that this Creed was originally a Latin composure, rather than a Greek one...