The History of the Church of Christ ...J. Burges, printer to the University, 1800 - Church history |
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Page v
... Some Account of Chriftian Authors who flourished in this Century . CHAP . IX . The Herefies and Controverfies of this Century reviewed ; and an Idea of the State and Pro- grefs of Chriftianity during the course of it . a 3 199 213 230 ...
... Some Account of Chriftian Authors who flourished in this Century . CHAP . IX . The Herefies and Controverfies of this Century reviewed ; and an Idea of the State and Pro- grefs of Chriftianity during the course of it . a 3 199 213 230 ...
Page vii
... XVII . From the Reign of Gallienus to the End of the Century . CHAP . XVIII . · 545 Some Account of Gregory Thaumaturgus , Theog- noftus , and Dionyfius of Rome . a 4 569 CHAP . CHAP . XIX . PAGE The further Extenfion of the CONTENTS vil.
... XVII . From the Reign of Gallienus to the End of the Century . CHAP . XVIII . · 545 Some Account of Gregory Thaumaturgus , Theog- noftus , and Dionyfius of Rome . a 4 569 CHAP . CHAP . XIX . PAGE The further Extenfion of the CONTENTS vil.
Page lv
... some way of escape that may be less dishonourable ; and , though it does not fucceed , it always has one resource left ; —namely , ―to leave the motives with the Searcher of all hearts . - It is , however , not to be diffembled , that ...
... some way of escape that may be less dishonourable ; and , though it does not fucceed , it always has one resource left ; —namely , ―to leave the motives with the Searcher of all hearts . - It is , however , not to be diffembled , that ...
Page 29
... Some of the Pharifees themselves were now real Chriftians , but they were displeased to fee and hear of fo many Gentiles admitted into the Chriftian Church , and regarded by the Apoftles as on an equal footing with themselves in the ...
... Some of the Pharifees themselves were now real Chriftians , but they were displeased to fee and hear of fo many Gentiles admitted into the Chriftian Church , and regarded by the Apoftles as on an equal footing with themselves in the ...
Page 54
... , provokes the pride of narrow - minded selfish men , who have long been accustomed to confider themselves as the peculiar favourites of heaven . CHAP . CHAP . VI . ANTIOCH AND SOME OTHER ASIATIC CHURCHES 54 CHAP . V. HISTORY OF THE CHURCH.
... , provokes the pride of narrow - minded selfish men , who have long been accustomed to confider themselves as the peculiar favourites of heaven . CHAP . CHAP . VI . ANTIOCH AND SOME OTHER ASIATIC CHURCHES 54 CHAP . V. HISTORY OF THE CHURCH.
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Common terms and phrases
Afia againſt alfo Apoftles appear becauſe Bithynia bleffed brethren cafe Cerinthus CHAP charity Chriftians Church circumftances confcience confiderable converfion deferves defire difciples diftinct divine Divine Grace doctrine Domitian Ebionites ecclefiaftical emperor Ephefus epiftle eſtabliſhment evil faid faith falvation fame favour fays fecond feems fenfe fent fentiments feven fhall fhew fhould fimilar fincere firft firſt fome foon fouls fpirit ftate ftill ftrong fubject fuch fuffered fufficient fuppofe fupport Gentiles Gofpel grace heart herefy heretics hiftory himſelf Holy Ghoft inftance inftructed Irenæus itſelf Jefus Chrift Jerufalem Jewish Jews Judea juft Juftin labours laft leaft lefs Lord Jefus martyrs moft moſt muft muſt obferve occafion oppofite paffage paftors Paul perfecution perfons Peter philofophers pofitive Polycarp preached prefent preferved prifon reafon refpect reft religion Roman Rome ſeems teftimony thefe themſelves theſe theſe things thofe thoſe tians tion Trajan truth ufual underſtand uſe vifited whofe
Popular passages
Page 233 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 242 - Thou art, of what sort the eternal life of the saints was to be, which eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive.
Page 390 - Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us.
Page 25 - Gad, I am in a great strait: let us fall now into the hand of the Lord; for his mercies are great: and let me not fall into the hand of man.
Page xxiv - For this is good and acceptable in the sight of God our Saviour ; Who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus ; Who gave himself a ransom for all, to be testified in due time.
Page 18 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge.
Page 9 - ... name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Page 396 - ... in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Besides those things that are without, that which cometh upon me daily, the care of all the churches. Who is weak, and I am not weak ? who is offended, and I burn not?
Page 207 - For it much more concerns them to punish those who refuse to worship them than you, if they be able. But you harass and vex the Christians, and accuse them of Atheism and other crimes, which you can by no means prove. To them it appears an advantage to die for their religion, and they gain their point, while they throw away their lives, rather than comply with your injunctions. As to the earthquakes, which have happened in...
Page 617 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity, and purify to himfelf a peculiar people zealous of good works.